EM : ​ค้นหาหนังสือธรรมะ หน้า 60 / 92

…ut attachment), have crossed beyond the flood of all sufferings, delighted minded, the seers of supreme welfare, comparable to siha (the king of forest), and the horn of a rhinoceros. In this verse, ma…

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dh…

These verses describe the Paccekabuddhas as ones possessed of supreme purity, wisdom, wakefulness, composure, and having the ability for seeing and knowing. In other wo…

These verses highlight the qualities of Paccekabuddhas, emphasizing their supreme purity, wisdom, and self-enlightenment capacity. The term ‘mahatadhamma’ ref…

…'(bahu)dhammakāya' referring to Paccekabuddhas, for Paccekabuddhas do not need a teacher and they themselves are not 'teachers.' They are 'enlightened beings.' This then reinforces the notion that the t…

…ment. Dhammakāya is presented as a singular concept applying to both the Buddha and Paccekabuddhas, emphasizing that 'dhamma' refers to transcendental aspects rather than mere teachings. This clarifies …

…went to see the Buddha for the last time. On the way to the Buddha’s residence, her declaration to female lay supporters who lamented on her parting indicates that Gotamī was an Arhat, who has completel…

… reflects on her role as a mother to the Buddha and acknowledges the spiritual connection between them. Throughout her final moments, she articulates her realizations and the completion of her spiritual…

… In all cases of such a comparison, the superiority of the spiritual side over the worldly side is demonstrated. According to the verses quoted above, some points can be made of verses in particular Ver…

ในบทความนี้เสนอการเปรียบเทียบระหว่างความเป็นแม่ในโลกกับการเป็นบิดาทางจิตวิญญาณ โดยเน้นที่การดูแลร่างกายทางกายภาพและร่างกายทางจิตวิญญาณ รวมถึงประสิทธิภาพในการบรรเทาความกระหายของนมธรรมดาและนมที่เป็น dha

…is located. 6. With the description of dhammakāya in the passage, the term dhamma in the compound seems to convey the sense of ‘transcendental reality’ that is attainable and developable to its perfecti…

… reference to 'my dhammakāya.' This term is interpreted as 'quality' rather than merely 'teaching,' emphasizing that spiritual capacities can belong to anyone who attains them. The dhammakāya can be dev…

…erstood in the early Theravāda community. As is evident in the canon, a standard formula is usually employed to enumerate the members of the assembly of noble disciples (ariya sāṅgha), i.e., four pairs …

…ees, linking various transcendental paths and their fruits in the early Theravāda community. The assembly of noble disciples is highlighted, reinforcing the notion of progression within the teachings. F…

…ss of realisation is required and the consequent transformation takes place. Once each kind of defilement is abandoned and eradicated, the noble disciple experiences happiness from release (vimutti-sukh…

…oncept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights into its pleasurable aspects…

…is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminating,’ or ‘enlarging,’ the term kevala carries the meaning of ‘entirely’ or ‘all …

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li

No-one can upset the (Padumuttara Buddhu) entire mine of jewels, who is demonstrating the dhammakāya; having seen him, who is not pleased? In order to clarify further regardin…

…. It argues that the dhammakāya may refer to both an attainable reality and prescriptive teachings, emphasizing the monks' role as path followers. The research aims to address gaps in previous interpret…

The research approach employed in the present study is intended as a more direct, analytical and inclusive one than previous…

… only to the Buddha but also to other noble figures like Paccakabuddhas and disciples. The research emphasizes the nuanced meanings of dhamma as reality and verbal expression. It highlights the transcen…

…ed. **Appendix:** *Theravādin Views on the Term* *Dhammakāya* Traditional writings mark the attempts of the early community to understand the Buddhist teaching(s) intellectually. In the Theravādin …

…ty of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Buddha, serving as the source of his teachings. T…

…agunaratnasaṁmidha-dhammakāyo…” The ‘aggregate of virtue’ or silakkhandha could refer to the first member of either the three, four, or five dhamma-aggregates (dhammakkhandhas). See D.I.206, D.III.229, …

…tcomes of spiritual endeavor. It also connects dhammakāya with the Buddha's work in overcoming defilements and emphasizes the importance of understanding Buddhist aggregations correctly. For in-depth in…

Dhammapāla, like Buddhaghosa, employs the term dhammikāya mostly as a noun, and relates it either with the Buddha’s mental qualities…

…ng his purity and extraordinary qualities such as ten powers and six kinds of knowledge. Dhammapāla emphasizes the ninefold transcendental dhamma, aligning it with the teachings of true dhamma and the B…

…]: Pub. for the Pali Text Society by the Oxford University Press, 1925. Makransky, John. Buddhahood Embodied Sources of Controversy in India and Tibet. Edited by Matthew Kapstein, Suny Series in Buddhis…

This bibliography encompasses significant scholarly works in Buddhist studies, offering insights into various aspects such as the early Buddhist philosophy, the concept of Dharmakāya, and teachings of

… can be seen in politics (for example, Buddhist participation in China’s political consultation system), the economy (such as the rush of tourism aimed at Buddhist sacred places) and culture (literature…

…in preserving and promoting Theravāda teachings among the Dai population and their relevance in contemporary times. Further exploration reveals the deep roots and ongoing significance of Buddhist practi…

This project is in accordance with the national emphasis on the protection and development of religious culture in minority areas.3 Most of the Dai Bu…

…ng about 1,000 palm-leaf scriptures exist in Yunnan. Extensive fieldwork has been conducted in Dai temples where numerous manuscripts are held. The Dai ethnic group, one of China’s 55 minorities, has a …

…ons. An example of this geographical flow was illustrated during a survey of the Jingzhen Buddhist Temple in Menghai. Here, the author found that the vice-abbot of the Temple, a 22 year old monk, was or…

…r spiritual practices. The geographical connection to other Southeast Asian nations is highlighted, emphasizing the cross-border flow of culture and resources. Instances such as the Jingzhen Temple illu…

The Dhammakāya Verse: a Lan Na Thai manuscript Kitchai Urkasem This article is a report on research undertaken with the support of the 60th Dhamma chai Education…

… Noi in Chiang Mai and was documented by the Institute of Social Research in 1979. The author's academic affiliations include Chulalongkorn University and other institutions, and he focuses on Lan Na ma…

…xclusive to Buddhas such as omniscience (sabbaññutāna), intrepdity (vesārajjanāna), and the ten supreme intellectual powers of a Buddha (dasabalaññaṇa). All the qualities or forms of wisdom listed in th…

… Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, distinct from outer teachings. The detailed description of mona…