Nibbāna : ​ค้นหาหนังสือธรรมะ หน้า 3 / 6

Dedication May every family that reads this book, have happiness, success, and the resolve to always perform good deeds. We dedicate the merits accrued through every written word in this book, to ou

This dedication expresses heartfelt wishes for happiness and success for families reading the book. It honors the memory of ancestors Soon and Huay Phongsawasdi and all family members who have passed

The Lord Buddha taught that: 1. It is not the end of all things when we die. 2. When you perform good deeds you will go to Heaven. 3. When you perform bad deeds you will go to hell. 4. When you exting

The Lord Buddha emphasizes that death is not the end. Good deeds lead to Heaven, while bad deeds lead to hell. Purifying the mind by eliminating kilesa is vital for reaching Nibbana. Through good deed

2. Self-improvement (Dama) “The second virtue is to always improve oneself. I kept improving myself professionally. From an ignorant person, I kept advancing myself until I was able to be a good provi

This text discusses the four virtues that foster personal development. The first virtue emphasizes continuous self-improvement to advance one's career and resist vices. The second virtue focuses on en

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

The mentor should have a clear biography and proven life history. Lord Buddha fits this as His documented life is a testament to His wisdom and virtue. He sought truth independently, achieving enlight

Chapter 37 The Last Moment of a Father’s Life One day, a lady came to seek advice from a respected senior monk about how to care for her dying father; Buddhists consider this an important task of any

This chapter discusses the importance of caring for dying parents in Buddhism, shared through a lady's experience seeking advice from a senior monk. Her father's absence and the moral lessons highligh

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sa

บทเรียนจากหลวงพ่อวัดปากน้ำเน้นความสะอาด ความขยันในการสอนธรรม และการฝึกสมาธิเป็นสูตรศักดิ์สิทธิ์ในการสร้างวัด การสอนธรรมแก่ผู้มีศรัทธา รวมถึงการฝึกสมาธิเพื่อเข้าถึงนิโรธและการสิ้นสุดของกิเลส ถือเป็นแนว

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the importance of donating Buddha images as a means of showing gratitude towards the Lord Buddha and contributing to spiritual merit. It discusses the concept of Bodhisattas, indi

….e., the ‘four transcendental fruits (phalas)’ along with their ‘corresponding paths (maggas)’ and ‘Nibbāna.’ 35 ThrA.II.205. Dhammabhūtehiṭi dhammakāyatāya dhammasabhāvehi, navalokuttaradhammaṭo vā bhūt…

…hammas in the canon, including the four transcendental fruits and their corresponding paths towards Nibbāna. This reveals a deep metaphysical connection between the teachings of the Buddha and the nature of …

… in the Dhammacakka·pavattana·sutta54 that the middle way, i.e., the noble eightfold path, leads to Nibbāna. Also, as stated in Magga-sam-yutta, the noble eightfold path once cultivated to the degree that th…

…es the Dhammacakka·pavattana·sutta, which supports that following the Noble Eightfold Path leads to Nibbāna, by removing lust, anger, and delusion. Scholars posit that the development of these paths can lead…

…. 44, 48. As observed above, 'dhammakāya' may be identified with any transcendental path, fruit, or Nibbāna. This seems to allow the possibility of different levels of dhammakāya. The study of dhammakāya and…

…ayers of understanding dhammakāya, allowing exploration of various transcendental paths, fruits, or Nibbāna. This consolidates the idea of dhammakāya as integral to enlightenment and deepens our comprehensio…

…tes. This agrees with our earlier observation that these transcendental paths and fruits as well as Nibbāna can be identified with dhammakāya. Gotami’s speech, that her dhammakāya has been ‘brought up’ (saṃv…

…cating no further growth is necessary. The term ‘dhammakāya’ is closely linked with the concepts of Nibbāna and the path towards final perfection. Gotami’s reference to her dhammakāya's development signifies…

…e we are again in the context of those dharmas which are conducive or related to the realization of Nibbāna.

…object in specific contexts, raising discussions around the teachings of the Buddha and the path to Nibbāna. The usage of these terms reflects the complexity of Buddhist teachings and the richness of the scr…

…e gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] after the Tathāgata has attained final Nibbāna; this is the second kind of offering made to the Sangha. One gives a gift to a Sangha of bhikkhus; …

…cated to the Sangha led by the Buddha, while subsequent offerings are made after the Buddha's final Nibbāna. Different intentions behind these offerings are noted, showing the varied ways followers can engag…

One day, he came upon a book titled Dhammakaya written in the format of a sermon by the Great Abbot of Wat Paknam, who said: “Reading books alone is not enough to gain the perfect knowledge of Dhamma.

Chaiyaboon's quest for true understanding of Dhamma led him to the teachings of Khun Yai Chand at Wat Paknam. Through her guidance, he realized the reality of heaven and hell, the importance of medita

The Dhammakaya Knowledge (Vijja10 Dhammakaya) is a profound knowledge that deals with the ‘Five Aspects of Natural Law’, the Law that governs all things. They include Biological Law, which governs all

The Dhammakaya Knowledge (Vijja10 Dhammakaya) focuses on the Five Aspects of Natural Law, including Biological, Chemical, Psychic, Karmic Laws, and the Law of Cause and Effect. This knowledge reveals

Suzanne Jeffrey ample, of sitting for long periods of time in meditation. We must also be patient toward the imperfection of others. And we must practice this. Why? Because this helps us correct the

In this enlightening text, the author reflects on the journey of self-improvement over a span of thirty-nine years under the guidance of Luang Por Dhammajayo. Through meditation, the author addresses

Suzanne Jeffrey Q: How is boon generated? A: Boon is created by doing good acts, keeping precepts, meditating, and listening to the Dhamma. You can feel the energy that is created by these four thing

Boon is generated by good actions, keeping precepts, meditating, and listening to Dhamma. It creates positive energy that purifies the mind. Conversely, baap, or bad energy, arises from negative thoug

Suzanne Jeffrey "The students you are teaching now will be the politicians when you retire. If you do not teach them properly, then who is to blame? We are!! We are to blame because we are probably n

The content emphasizes the responsibility of educators to guide students, as they will shape the future. It discusses various perceptions of the Unknown Factor, including Nibbana, God, and Supreme Kno

the desire of young people who seek happiness in companionship; once they find their match they are happy, but then later on comes the suffering. Suffering in the form of concern, worry, jealousy, pri

The text discusses how young people often seek happiness in companionship, experiencing initial joy that can later transform into suffering due to jealousy, pride, and disappointment. This can lead to

of worldly desires and sufferings, by virtue of: • Precepts which will cleanse your body and speech • Meditation which will cleanse your mind • Wisdom which will cleanse you of your bad habits, and he

This text outlines the transformative journey of a follower of Buddha, emphasizing how following precepts, engaging in meditation, and cultivating wisdom can cleanse one's body, speech, and mind. It h