Dhammakaya Knowledge: The Five Aspects of Natural Law : āļŦāļāđāļē 60/200
Luang Por Dhammajayo, BEYOND WISDOM : āļŦāļāđāļē 60/200 Explore the profound insights of the Dhammakaya Knowledge and its role in understanding the Five Aspects of Natural Law.
The Dhammakaya Knowledge (Vijja10 Dhammakaya) focuses on the Five Aspects of Natural Law, including Biological, Chemical, Psychic, Karmic Laws, and the Law of Cause and Effect. This knowledge reveals the origins of samsara through wholesome, unwholesome, and neither states, guiding practitioners to overcome defilements and reach Nibbana. Research by Phramongkolthepmuni's team reflects the significance of virtuous states in human existence and the detrimental effects of evil states. It highlights the crucial understanding necessary for liberation from rebirth cycles.
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-Five Aspects of Natural Law -Phramongkolthepmuni -Overcoming Defilements -Samsara and Rebirth -Nibbana attainment
The Dhammakaya Knowledge (Vijja10 Dhammakaya) is a profound knowledge that deals with the âFive Aspects of Natural Lawâ, the Law that governs all things. They include Biological Law, which governs all living things; Chemical and Physical Law, which governs all chemical and physical matters; Psychic Law, which governs the functions of the mind; Karmic Law, which governs the law of action; and Law of Cause and Effect, which governs the functions of cause and consequence. Knowing how the Five Aspects of Natural Law came into existence reveals the knowledge of how to abolish samsara, the system that controls the cycle of rebirths. This knowledge leads us to the right practice and eventually helps us overcome defilements and attain Nibbana, thus freeing ourselves from the cycle of rebirths.
Phramongkolthepmuni dedicated his entire life to the study of this knowledge. He assigned a team of highly accomplished meditators to research the subject. The outcome of their collective research revealed the facts that samsara had originated from the following three elements: wholesome states, unwholesome states, and neither-wholesome-nor-unwholesome states.
Wholesome states represent the faction of virtue (the âwhite forceâ) responsible for giving rise to the creation of the âphysical formâ of humans. Unwholesome states represent the negative element, or the faction of Evil (the âblack forceâ), responsible for contaminating humans with defilements, illnesses, and negative kamma, causing them to end up in unhappy realms. Neither-wholesome-nor-unwholesome states sometimes characterize as the âgrey forceâ.
10 Vijja: Knowledge gained from the âEye of Dhammaâ; it is the Knowledge that enables one to rid oneself of ignorance.