Nirvāṇa : ​ค้นหาหนังสือธรรมะ หน้า 4 / 9

translation are hampered in their studies both by the scarcity of the original and its archaic language. In spite of the present author's respect for the original use of language, to leave it in its o

This work addresses the challenges of understanding the Dhammacakkapavattana Sutta due to its original language and scarce resources. The author adapts complex passages to modern language while mainta

He agreed to teach the Dhamma, but remained undecided as to exactly who he should teach first. Eventually, the Bud- dha decided to make the journey to teach the ‘Group of Five’ [pañcavaggiya] who were

The Buddha decided to teach the Dhamma starting with the Group of Five at Isipatana Deer Park. His first sermon, the Dhammacakka pavattana Sutta, serves as a crucial teaching, symbolized by a royal ch

For as long as the components were separated, they could not be called a wheel. Just as, a skilled wheelwright can assemble the components to make a strong wheel ready to be put to work, the Buddha, t

The Dhammacakkapavattana Sutta marks the first sermon of Buddha, articulating the foundational teachings that guide practitioners towards liberation. This sermon, unique in its singular delivery, enca

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha stipulates paths of practice that are unprofitable and might e

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

O! Monks! Some warriors go to the trouble to erect defences of brick and mortar to stop their enemies being able to climb over, they fill their arsenals full of weapons. However, if the enemy should p

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequences of indulgence, including violence and crime, and emphasizes th

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

kings must accept with obeisance. This is because the Noble Eightfold Path is a supreme and noble practice. 2. A Wide Ocean: It can be compared to the wide ocean into which all rivers must flow. The

The Noble Eightfold Path is presented as a supreme practice in Buddhism, comparable to a vast ocean into which all rivers flow, embodying the essential Factors of Enlightenment. It comprises the Four

subtle defilements¹ [anusaya]. 2.1 Right Intention (mundane): At low level Right Inten- tion means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a

This text discusses key aspects of Buddhist practice, specifically focusing on Right Intention and Right Speech. Right Intention involves having wholesome intentions such as generosity and the desire

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of suffering. The relationship between the Origin of Suffering an

4.1 The Path as the Escape from the Cycle of Existence This is the direct definition of the Noble Truth of the Path to the End of Suffering. Whosoever wishes to traverse the ocean of the Cycle of Exis

This text discusses the Noble Eightfold Path as the essential means to traverse the Cycle of Existence and end suffering. It illustrates the overwhelming nature of this cycle, marked by the suffering

Those who are wise and endowed with Right View will see the dangerous reality of craving, and not delay in practising the Noble Eightfold Path as a vessel to take them beyond the Sea of Worldliness. 4

This text discusses the importance of the Noble Eightfold Path as a means to transcend worldly cravings and achieve Nirvana. It elaborates on how it is the strongest method for ending suffering, highl

The ascetics who subscribe to this dogma and who have developed a certain degree of meditation, may acquire the ability to recollect their previous lives and will know what form they had taken in prev

Ascetics who follow specific dogmas may recollect their past lives and aspire to be reborn in the Form-Brahmā world, striving for the Ultimate Truth. They believe that by enhancing their meditation pr

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

with which his mind had been engrained for countless lifetimes polluting his thoughts, speech and actions — which had led to retribution and leading to his continuing rebirth in the cycle of existence

This text discusses the purification of the mind through the teachings of the Buddha, emphasizing the importance of the Dhammakāya Arahat Body and the attainment of enlightenment. The Pathama Magga re

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

1. Right View The Buddha taught that Right View is a fiercely accurate understanding of life and the world based on the benchmark of Nirvana, a thorough understanding of all four Noble Truths, and pra

This text elaborates on essential aspects of Buddhism focusing on Right View, which is the accurate understanding framed by Nirvana and the four Noble Truths aimed at removing ignorance and craving. I

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in external influences on mood. Meditation is thus of gr

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivation of virtues and deeper levels of awareness. The attainment of the five

the other virtues. For as long as a meditator cultivates the Noble Eightfold Path purely, completely and according to the principles of the Middle Way (i.e. with the mind entering continuously upon th

This text delves into the Pathama Magga Sphere, an important concept in meditation that arises when the Noble Eightfold Path is fully realized. It explains how the mind can be liberated from external

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there are ten types of Bodies of Enlightenment. The Benefits of Attaining the Inner Bod

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefits of attaining inner bodies for personal growth. Meditator