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…ase that ‘brahma-’ refers to the masculine ‘Brahma’ In case of the term ‘brahma-’ in the three compounds50 being translated as a masculine ‘Brahma,’51 the comparison of the first and the third parallels…

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

…ith both of them. In this regard, the Patisambhidāmagga describes that the four transcendent paths function in eradicating different sorts of defilements53. Once a particular 'transcendental path' (loku…

This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how this path aids in the eradication of defilements, enabling

…old path, which is now experienced on a higher level, and this spiral-like progression is continued until complete liberation is attained. Similarly, Harvey explains the development of the threefold pat…

…le to the Four Transcendent Paths. Additionally, the text aligns these conceptions with the broader understanding of dhamma, emphasizing the characteristics that differentiate enlightened beings from or…

… or as the neuter ‘brahman’ leads to the same conclusion that the term dhamma constituting the compound dhammakāya refers to ‘transcendental realities.’ It refers to the dhamma that is the incorruptible…

…disciples. The discussion references various scholars' insights, indicating a scholarly approach to understanding these concepts within Buddhist philosophy. It concludes that the ‘body’ of the Tathāgata…

…cations from the parallel usage of the term 'dhamma' and 'brahma' elsewhere, for it may add further understanding to the present conclusion regarding the four designations of the Buddha. Implications f…

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

Functionally, however, both terms seem to imply a different relationship between individual members and…

…between the terms 'body' and 'collection' within the framework of Dhamma, particularly focusing on functional dependence. It argues that while a 'body' maintains essential relationships with functional …

…ple to noble persons.83 Our study thus concludes, in general terms, that ‘dhamma’ in all these compounds refers to ‘transcendental dhamma.’84 As the significance of such a conception of ‘dhamma’ is dete…

…ties that collectively influence the elimination of defilements. The text illustrates a spectrum of understanding the four noble truths across different levels of realization, asserting that the journey…

…the path-constituents but the ‘essential totality’ by which a ‘body’ is defined. The dependence of functions of individual constituents on the ‘totality’ of the particular transcendental path allows its…

…'s 'body.' The analysis considers different grammatical forms of Dhammakāya and its implications in understanding the Buddha's designations, indicating that it can serve both as an adjective and a noun.…

First, as a *kammadhāra* compound, the translation of the term *dhammākāya* will be ‘the body that is transcendental (lokuttara) dha…

The term Dhammakaya can be viewed in two ways: as a kammadhāra compound translated to mean 'the body that is transcendental dhamma' or as a tappurisa compound meaning 'bo…

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a perso…

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

…rit is the Buddha (sammāsambuddha). M.III.254. 94 It is mentioned in the Isigili-sutta that five hundred Paccekabuddhas lived together at the Isigili mount in Magadha. M.III.68. 95 D.II.142-143. 9…

…and historical references are made to groups of Paccekabuddhas, such as those dwelling at Isigili mount in Magadha. This examination offers insights into the unique attributes and contributions of Pacce…

…ords seem to carry various connotations in themselves. The term 'mahantadamma' is a bahubbi hi compound meaning 'whose dhammas are great,' qualifying 'Paccekabuddhas' To consider what is meant by the te…

…f self-enlightenment, becoming Paccekabuddhas instead of following the Buddha's teachings directly. Understanding 'dhamma' within this context reveals deeper insights into the nature of these spiritual …

…a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples. This is found in the seventeenth story of the Theriyāpadāna which records the autobiography of the great nun Got…

…s, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī reflects on her role as a mother …

…tami is said to have been fed on the ‘dhamma-milk.’105 Because it is fed to her by the Buddha, it sounds likely that such ‘milk’ refers to his ‘teaching.’ However, its quality as ‘unceasingly peaceful’ …

…dhammakāya, indicating enlightenment and a new identity aligned with spiritual wisdom. The insights underscore the importance of dhamma-milk in achieving true fulfillment and happiness through understan…

… obtained it. 4. The dhammakāya can be brought up (sāmvādhlta) - can be developed to a higher level until the highest perfection is met. This implies that there are at least two different levels of dham…

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

…s the title of each of the ten qualities.111 Likewise, the partial or entire practice of the four foundations of mindfulness differentiates between noble disciples as ‘trainees’ (sekha) and as ‘non-trai…

…n their qualities and practices. Trainees are seen as individuals who still have further courses to undertake, while non-trainees have completed their training. The Pāli canon outlines ten qualities tha…

supramundane paths and fruits. 113 The ‘four pairs’ are mentioned instead when particular paths and their co…

…initial levels, stating that once a person reaches the final state, they have no further courses to undertake. This journey, while aimed at ultimate perfection, sees each trainee's dhammakāya being func…

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituti…

…ational journey of Buddhist disciples, outlining how the abandonment of defilements leads to a profound sense of release and knowledge. The text further clarifies the different levels of dhammakāya, sug…

…ssages that contain the term dhammakāya, and then interpreted the meaning of the term from its surrounding context in each particular passage. It is more analytical than previous interpretations in rega…

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from…

…lars like Buddhaghosa and Dhammapala shed light on this concept, viewing Dhammakāya as a complete, functional body in every transcendent state. It symbolizes a deeper understanding of Buddhist doctrine …