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However, the first step in achieving this goal is to convince the parents that good deeds always bring good outcomes, and vice versa. The following episode should help clarify this principle. A layper

…are. Immediate rewards are not always visible, but the act of doing good is valuable in itself. The discourse aims to alleviate doubt about the law of Kamma and encourages families to instill patience and the …

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

… faith in Buddhism. A parallel is drawn between monks and students in schools, suggesting a similar discourse on characteristics within groups. More than 300,000 monks exist, pointing to the need for a broader…

Death & Rebirth Monica Luang Por Monica 56 being, ranging from an earth sprite, a tree sprite, an air sprite, a lower celestial being, or a higher celestial being. Do you think people with a Christian

…s toward death, suggesting that it is essential to address these fears openly to foster a healthier discourse around mortality. The avoidance of death and farewells in Norway is critiqued, advocating for a mor…

How to Meditate? Monica Luang Por Monica : I would like to use meditation to fill my body and soul with all these nice images, if it's possible in my life. Yes, that would be really nice. : Meditation

…onal growth. Discovering the beauty that meditation can bring into everyday life is central to this discourse. For more resources on meditation, visit dmc.tv.

Although we have long dreamed of world peace and of people living together in happiness, we still question whether this dream can ever be a reality. Consider that just 250 years ago, most people would

…et, with sincere efforts toward inner peace, even the most daunting dreams can become reality. This discourse emphasizes the importance of individuals striving for inner tranquility as role models in the pursu…

…are of the family’s heart, the problems will be resolved in the end. The Lord Buddha gave a Dhamma discourse pertaining to a method that can be utilized as a basis for daily life and a means of establishing a…

The solution to family dilemmas is found in understanding the heart of the family and the teachings of the Buddha. Dhamma for Laypersons comprises four core principles: truthfulness, self-control, end

1.1) Responsibility in duty and work. This means, no matter what the work is, the amount of work, its ease or difficulty, whether or not the situation is favorable, whether or not the budget is limite

…orrectly and avoid wrongdoing, contributing to one's betterment and communal trust. Ultimately, the discourse encourages individuals to embody these principles, leading to personal growth and improved interper…

"Bhikkhus,5 my duties that are of benefit and support to you are now complete. I now wish to remind you that the nature of all living creatures is impermanence and degenerat.ion. Thus, you should cont

In this discourse, it is emphasized that impermanence is a fundamental nature of all living beings. To be mindful and…

…he U.S. commitment to promoting democracy. Most Arab regimes did not openly resist the new American discourse on democratization—most, in fact, claimed that democracy was their long-term goal and to show their…

This text discusses the shift in U.S. foreign policy in the Middle East following the September 11 attacks. President Bush's declaration of aligning American values of freedom and security contrasted

This Life Next Life 96 Asappurisadanasutta Bhikkhus, these five are unworthy gifts. What five ? Giving disrespectfully, giving without heart and thought, not giving with one's own hand

…rsonal effort, meaningful value, and an understanding that generosity yields positive outcomes. The discourse emphasizes the importance of the giver's mindset and the context of the gift in determining its val…

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

…unded in meticulous research and observation of the Pali texts, further contributing to the ongoing discourse on Buddhist philosophy. For deeper understanding, refer to dmc.tv.

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

…s serve to broaden the understanding of dhammakāya beyond traditional confines, relying on academic discourse rather than preconceived notions. This inquiry highlights how interpretations of dhammakāya have ev…

… went forth from Brahmin families and were awaiting higher ordination (upadampadā). In the Buddha’s discourse being delivered, the term dhammakāya is mentioned in the context of a definition of ‘an heir of dha…

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

…the teachings only. Harvey suggests that 'dhamma' represents the noble eightfold path. Overall, the discourse points to the complexity and evolving interpretations of 'dhammakāya' across different scholars in …

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

…ofound bond between dhammakāya and noble disciples. The citations from the Theriyāpadāna enrich the discourse surrounding these themes, affirming her unique role in the Buddhist cosmology.

…ed abroad :-' Wise and expert is he, abounding in knowledge and learning, eloquent and excellent in discourse, venerable too and an Arahant. And good is it to interview Arahants like him.' Then the brahmins an…

ในขณะที่ Master Kassapa, ศิษย์ของ Wanderer Gotama อยู่ที่ Setavya พร้อมด้วย bhikkhus ประมาณห้าร้อยคน ชาวบ้านและบราแมนได้ยินชื่อเสียงของเขาและออกมาสัมภาษณ์เขา พวกเขาเชื่อว่า Arahants อย่างเขานั้นดีในกา

' Why are the people of Setavya going forth like this towards the Sivsapa – tree Grove ? ' Then the doorkeeper told him the news. And he said : - ' Then, good doorkeeper, go to the brahmins and househ

…ns of another world and the results of deeds do not exist. This story reflects a deep philosophical discourse on faith and reality, centering around the teachings of Kassapa and the skepticism of Payasi, highl…

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

This text delves into a philosophical discourse about the inevitability of death and the moral implications of one's actions. It contrasts the year…

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

…rth in a divine realm, raising questions about morality and the consequences of one's actions. This discourse reflects the struggles of understanding life after death and the promise of a moral reward, inspiri…

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

…e the absence of a soul, questioning the belief in an afterlife or the results of moral deeds. This discourse reflects a profound inquiry into life's mysteries, showing skepticism towards traditional beliefs a…