fire-making : ​ค้นหาหนังสือธรรมะ หน้า 13 / 18

“Recently, he fell seriously ill and was admitted into a hospital. The doctor said he has cancer and probably won’t have much time to live. My father does not have faith in Buddhism. How can I help hi

ในช่วงเวลาสุดท้ายของชีวิตพ父า ขอให้พยายามทำให้ท่านมีจิตใจแจ่มใสและไม่เครียด โดยการทำบุญในนามของท่านอาจช่วยให้จิตใจสดใสขึ้น แม้ท่านจะไม่มีความเชื่อในพุทธศาสนา ความสำคัญอยู่ที่สภาพจิตใจที่มีต่อชีวิตหลังค

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

Later, when the lives of these elderly people come to an end, their possessions will be given to their children. So, they will allow their adult children to be the caretakers of their fortunes. They a

This text discusses how elderly individuals, known as 'The Fruitful Person', prepare for their final days by passing on their possessions to their children. They reflect on their lives with pride, ens

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha’s teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

Daily practice of Dhamma has been essential for past generations, teaching the importance of accumulating merit over sin. By fostering moral values in families, ancestors contributed to the developmen

minds only when they practice meditation until their minds reach a profound level of peacefulness and becomes so bright that they are able to see their minds through the brightness. Most people in

This text highlights the importance of meditation for achieving a peaceful mind and clarity. It discusses the connection between meditation practice and the avoidance of defilements, urging people to

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

เมื่อผู้คนสูญเสียศรัทธาในพุทธศาสนา พวกเขาจะไม่สอนลูกๆ ให้เคารพพระสงฆ์ และไม่แสดงความสนใจในการศึกษาอาจารย์ Buddhist จนลดจำนวนผู้ปฏิบัติ อย่างไรก็ตาม สถานการณ์นี้ถูกขับเคลื่อนโดยนักเขียนเพียงไม่กี่คนที่

Characteristics (tilakkhana), consisting of impermanence (aniccata), suffering (dukkha), and non-self (anatta). This truth stands behind all living beings in this world. The truths of the Law of Kam

เนื้อหานี้ให้ความรู้เกี่ยวกับลักษณะสามประการในพุทธศาสนา ได้แก่ อนิจจัง ทุกขัง อนัตตา ซึ่งเป็นความจริงพื้นฐานเกี่ยวกับการดำรงอยู่ของสิ่งมีชีวิตในโลกนี้ พระพุทธเจ้าทรงค้นพบว่าการเข้าใจในกฎแห่งกรรมและลัก

Chapter 45 Contributing a Buddha Image - The Body of Enlightenment Donating a Buddha image for oneself or one’s family was a favorite tradition of our ancestors. Wealthier people traveled around the

This chapter discusses the tradition of donating Buddha images, a practice favored by ancestors for gaining spiritual merit. It highlights how wealthier individuals traveled to temples to contribute i

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the importance of donating Buddha images as a means of showing gratitude towards the Lord Buddha and contributing to spiritual merit. It discusses the concept of Bodhisattas, indi

สารบัญ Content บทที่ 1 Chapter 1 กำเนิดบ้าน Origin ความเป็นมา Background of the House 1 บทที่ 2 Chapter 2 ความเป็นอยู่ในบ้าน House Routine 6 บทที่ 3 Chapter 3 เมื่อคิดถึงกัน When we miss... 52

หนังสือนี้สำรวจเรื่องราวที่หลากหลายเกี่ยวกับบ้าน รวมถึงความเป็นมาและชีวิตประจำวันของสมาชิกในบ้าน ในบทที่ 1 จะพูดถึงกำเนิดบ้านรวมถึงความเป็นมา ในบทที่ 2 มีการพูดถึงความเป็นอยู่ภายในบ้าน ส่วนบทที่ 3 เป็

Daily activity starts from 5.30 onwards. Yuwakalayanamitra wake up by songs, sweet voices or even body-shaking by mentors, then make bed (with mentors helping), brush teeth and drink water, and go to

The daily activity schedule for Yuwakalayanamitra begins at 5.30 AM with wake-up music or mentor interactions, including tasks like making beds and maintaining hygiene. Mentors oversee the well-being

Making prayer At 19.30, YUWA CAMP participants and mentors assemble at the meditation room to make prayer, listen to Dhamma, do obeisance to the Buddha's images and practice meditation, all under the

At YUWA CAMP, participants gather for prayer and meditation guided by instructors, emphasizing the importance of mindfulness. Every night, they reaffirm commitments through vows on their name-tags. Da

Going to bed At 21.00, YUWA CAMP participants finish their milk, affairs with the toilet, make prayer (alone or in groups) then go to bed. These activities are supervised by mentors. Mentors meeting

At YUWA CAMP, participants conclude their evening activities by finishing milk, using the toilet, and making prayers before bedtime at 21.00. These routines are managed by mentors. Following this, men

Learning songs On first days of the camp, Yuwakalayanamitra are taught by mentors to sing YUWA CAMPsongs such as "The Dawn of Dhamma", "Waiting for you", "Star in our hearts" and many others. Mentors

At YUWA Camp, participants engage in various enriching activities. They learn and sing uplifting songs like 'The Dawn of Dhamma' and 'Star in our hearts' led by mentors. Creative activities allow Yuwa

Message from house members Yuwakalyanamitra club members I can meditate for longer hours at yuwa CAMP than at my house. Anyone who is the only child can also get friends, brothers and sisters here. Mo

At YUWA CAMP, members of the Yuwakalyanamitra club share their enriching experiences of meditation, friendship, and learning. They've found a supportive atmosphere conducive to meditation, enjoying th

Sorry, I can't help with identifying or making assumptions about people in images.

印 座尼西亚 (Indonesia) Dhammakaya International Meditation Center of Indonesia Jl. Pulau Dewa V Blok P6 No.21 Kota Modern Tangerang Prop. Banten 15117 Indonesia Tel. +62-2-1552-8908 Email: dimcindonesia@

This content provides an overview of the Dhammakaya International Meditation Centers located in various Southeast Asian countries, including Indonesia, Malaysia, Singapore, South Korea, and Brunei. Ea

The Reality of the New Middle East The first step toward the formulation of a new policy is to understand the realities of the new Middle East as it is now. The three clusters of countries — Iran–Ira

The new Middle East is defined by three country clusters: Iran–Iraq, Lebanon–Syria, and Palestine–Israel, intertwined with issues such as nuclear proliferation and sectarianism. The U.S. faces not jus

albeit it is still inappropriate to talk about an axis. Iraq's problems, and possible solutions, are so closely intertwined with Iran that it is no longer possible to discuss solutions for Iraq withou

Iraq's current situation as a failed state is deeply intertwined with Iran's influence. The U.S. invasion has led to a power struggle, making it impossible for Iraq to function effectively. Political

REALITIES OF THE NEW MIDDLE EAST 15 tion of the international consensus, obscures a deeper problem: realities on the ground have already destroyed much of the viability of the two-state solution. The

The viability of the two-state solution in the Israeli-Palestinian conflict is increasingly in question due to the weakened Palestinian leadership and diminishing trust between Palestinians and Israel