fire-making : ​ค้นหาหนังสือธรรมะ

Then the boy chopped the fire drill with the hatchet, thinking : - " Perhaps that's how I shall get fire." No fire got he. He split the fire drill in twain, in three, four, five, ten, a hundred pieces

In this tale, a boy attempts to create fire by chopping a fire drill with a hatchet, smashing it into pieces, and using a mortar. Despite his efforts, he fails to produce any fire. The Jatila returns

' Well now, Prince, I will give you a simile, for it is by way of a simile that some intelligent men discern the meaning of what is spoken. Once upon a time, Prince, a fire - worshipping Jatila was dw

This story tells of a fire-worshipping Jatila living in a forest who rescues an abandoned baby. He raises the boy and teaches him the importance of responsibility by instructing him to tend the fire w

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless. He said that it is not a practice in keeping with the tenets of Buddhi

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, such as lying on thorns and severe fasting, do not genuinely rid individuals of d

Suzanne Jeffrey perfectly mixed together in the body: earth, water, wind and fire. The earth element is the solid component of flesh, skin, and bone. The water element is the liquid – blood and plasm

This text discusses the four essential elements of the body—earth, water, wind, and fire—and introduces the concept of the mind as a refined, invisible entity that exists only in a living body. It exp

Suzanne Jeffrey to eat because of energy and repair and growth. We cannot, of course, argue with that. However, when we meditate, we have a greater insight because our mind is clearer and our view be

In the practice of meditation, we gain deeper insights into our existence and bodily elements. Our bodies consist of four ancient elements: earth, water, fire, and wind, which are essential for energy

lifetime without being able to do anything to promote their life's quality. This is quite difficult to understand so just be aware that animal is another form of punishment a human can be born into ba

This text examines the profound relationship between Kamma and human existence, illustrating how individuals might find themselves in cycles of rebirth based on their actions. It delves into how our b

death chronicle position awake with awareness awake in the sea of merit fire contemplation; fire as meditation device shrine; altar; group of tables containing images of Buddha triple robe; the three

This text delves into crucial Buddhist principles including the Tipitaka, which is a comprehensive scripture forming the foundation of Buddhist teachings. It encompasses three baskets: Vinaya Pitaka,

Then he woke his wife, and they went together and lifting her up, bed and all, threw her into the river. And the crocodiles there killed and ate her. Next day she found out what had happened to her o

In this compelling Jataka tale, a wife and her husband conspire to kill her mother-in-law after the wife's own mother is killed. They attempt to create a funeral pyre but inadvertently awaken the old

Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born a bird. When he came to years of discretion, good fortune attended him and he became king of the birds, taking up his a

In Benares, during Brahmadatta's reign, the Bodhisatta is born as a bird and becomes king of the birds in a giant tree by a lake. The lake is home to Canda, the Naga King, who is angered by the birds

Commentorial Metaphors: Self-mortification: 1. Sugar-cane juice and poison: It can be compared to a mixture of sugar-cane juice and poison. In the end such practices will lead to death, and all for no

This text presents a series of metaphors illustrating the perils of self-mortification. Comparing self-harm to poison, stale excrement, and dangerous leaps, it highlights the futility of such practice

attachment and can therefore lead to suffering. The reason that attachment to the Five Aggregates causes suffering is that they belong to the mundane world [lokiya] and are therefore referred to as ‘A

The Aggregates of Clinging plays a pivotal role in Buddhist teachings on suffering, highlighting how attachment to the Five Aggregates leads to various forms of suffering. While individuals reaching t

Merliangs with a Dhamma Master Meeting #14 06 March 2010 — Ashram Bandita I have just been called into a meeting that includes a few people I know, and a few whom I don’t know. It was an “emergency”

In this meeting, Luang Por provides insights into the consequences of drinking and its impact on decision-making. He emphasizes the importance of discernment and caring for others. He shares his exper

in its place. Even the Buddha and the enlightened ones are subject to the suffering of illness — so who are we to over- look the misery of illness? 4. Suffering as a result of Dying [marana dukkhā] Al

This text delves into the concepts of suffering in Buddhism, particularly focusing on the pain associated with illness and the inevitable reality of death. It elucidates how all beings, including enli

ERVICE S Ever since then, I have been watching the DMC program consistently. If I miss the program for a single day, I feel uncomfortable. After three months, I decided not to return the satellite dis

This narrative details a personal journey of embracing meditation and merit-making practices, overcoming familial challenges, and fostering a deeper connection with spirituality. The author describes

Afternoon activity Afternoon activity involves recreational activities which all at YUWA CAMP, instructors, mentors and Yuwakalayanamitra alike, take delight in doing. Practicing meditation Yuwakalay

Afternoon activities at YUWA CAMP involve the Yuwakalayanamitra participating in various recreational and educational tasks. Meditation is practiced in both indoor and outdoor settings to enhance effe

118. EFFECTIVE WAY TO MAKE RESOLUTIONS Luang Por Wat Paknam taught me that the most effective way to make fruitful resolutions was to make them while focusing between their blessings. When they begin

Luang Por Wat Paknam emphasizes making resolutions with a focus between blessings during the blessing chant 'Yadtha'. Visualizing a clear Buddha image aids the resolution process, ensuring they resona

3. เป็นผู้มีความรู้เชื่อถือได้ (สอนคนได้) 4. เป็นผู้ฉลาดในพิธีกรรม 5. เป็นผู้อดทนต่อความชั่ว วินัย มี 10 คือ 1. ต้องมีชื่อเสียงดีเพื่อความดีของครูอาจารย์ 2. ต้องไม่มีชื่อเสียงชั่วเพื่อครูอาจารย์ 3. ต้

ในบทนี้มีการนำเสนอหลักการสำคัญเกี่ยวกับความรับผิดชอบของครูและความหมายของการบูชาไฟในศาสนาโซโรอัสเตอร์ ซึ่งมีการระบุถึงวินัยที่ครูอาจารย์ต้องปฏิบัติ รวมถึงการเคารพและรักษาความบริสุทธิ์ของไฟที่ถือเป็นสัญ

8. Sleep with peace: Make sure the work gets done before going to bed. Be the first to get up and the last to retire. When all the chores are taken care of, you will sleep with peace. 9. Preserve the

This content provides practical tips for achieving a peaceful and loving home environment. It emphasizes the importance of completing chores before bed for better sleep, preserving respectful boundari

When they reached Magadha, which was 112 kilometers from the capital of Kosol, Tanachai asked King Pasantikosol, "The city is small and I have a large number of retinue with me. It will be inconvenien

In ancient times, when reaching Magadha, Tanachai requested King Pasantikosol to establish a new town named Sakethu due to its convenience for his large retinue. The significance of this town is noted

and to retire after everyone else. Make sure you take care of all business before going to bed so that you will rest peacefully. 9. Be respectful of the fire within. The anger of your in-laws or your

หนังสือเล่มนี้นำเสนอแนวทางและข้อเสนอแนะในการสร้างความสัมพันธ์ที่ดีภายในครอบครัว เช่น การดูแลเอาใจใส่ในความรู้สึกของสมาชิกภายในบ้าน การให้เกียรติแก่กันและกัน รวมถึงการฝึกฝนความเมตตาและความเข้าใจ โดยเฉพ