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…a* will be ‘the body that is transcendental (lokuttara) dhamma’ or ‘the body that is Nibbāna.’ This gives a similar sense as that of the translation of the term as an adjective that the *Tathāgata's* body…

The term Dhammakaya can be viewed in two ways: as a kammadhāra compound translated to mean 'the body that is transcendental dhamma' or as a tappurisa compound meaning 'body pertaining to transcendenta

…uddha is originally non-Buddhist, and that it has been included into Buddhist texts later. A reason given is that the references to Paccekabuddhas are found also in the canon of Jainism. Gombrich proposes…

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

…ase of Buddha, while referring to 'transcendental dhamma' in the case of Paccekabuddhas. Such would give an impression that a Buddha is a 'non-enlightened being,' which is incorrect. The study of this pas…

This study analyzes the term 'dhammakāya' and its relation to enlightenment. Dhammakāya is presented as a singular concept applying to both the Buddha and Paccekabuddhas, emphasizing that 'dhamma' ref

…ve, denoting the body that is identified with, or pertaining to, transcendental dhamma. Thirdly, it gives further implication that Buddhist disciples can attain dhammakāya, and once so attained, it could …

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

…ya functions as an object of dipenta, it refers to ‘what the Padumuttara Buddha demonstrates.’ This gives an alternative translation of the last stanza of the above quote as follows: Ap.I.93. Th.93. …

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li

…that he demonstrates the path:125 Monks, the Tathāgata, who is the perfectly enlightened Arhat, has given rise to the path that had not risen, has generated the path that had not been generated, has procl…

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

…verbal teachings. Furthermore, a variety of abbreviations related to Buddhist texts are provided to give context for deeper study. For more detailed explorations, visit dmc.tv.

I will give a brief overview of the manuscripts that have been discovered and catalogued, an explanation of som…

This document provides an overview of Theravāda Buddhist manuscripts found in China, particularly in Yunnan Province. It discusses the significance of these manuscripts within the Dai community and hi

…ic and regional characteristics of the Dai. Category Four includes secular literature that has been given a Buddhist structure such as Songpaxue (松雪), an anthology of folk proverbs and mottos, and Hantada…

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

… will rely on those academics who master Pāli as well as the Dai Dhamma script. Unless priority is given to the study of Dai Buddhist manuscripts, it seems likely that this ancient manuscript culture w…

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

… manuscript was microfilmed in 1979 by the Institute of Social research, Chiang Mai University, and given the identification number 79 029 11 027-029. There is no trace of a date on the manuscript. ¹ Kit…

This article discusses research supported by the 60th Dhamma chai Education Foundation on a palm leaf manuscript titled Dhamma kāya from northern Thailand's Lan Na region. Undated, it is believed to h

…earthed at the site of Wat Tham Suea, Changwat Phitsanulok, northern Thailand. This inscription was given the identification number of 54 in the Corpus of Thai Inscriptions, and published under the name “…

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

…nese. ¹ This is the revised version of a paper, “An Shigao and Early Chinese Buddhist Meditation”, given at the 2011 NZASR/AABS Conference, (Queenstown, New Zealand, 7-9 December 2011). I am grateful to …

An Shigao (147-168 CE) significantly influenced the early transmission of Buddhism in China. Despite a focus on his ethnicity and translation style, he is recognized as a respected meditation master.

…ji Anban shouyi jing (K-ABSYJ), which may be similar to the Smaller Anban jing recorded by Sengyou, gives every appearance of being just a translated text with no traces of any interpolated commentary40 a…

This content examines An Shigao's translations of Anban sutras, highlighting the distinctions between the Present Da Anban shouyi jing and the Kongo-ji Anban shouyi jing. The text discusses the integr

…"ทุก ว-Ruay ผู้นำวัฒนธรรมต้นปีวัดเสด็จพระสังฆ์ ออกเดินทางจากต่างประเทศ V-Move พาน้ำมันปันเป็นจุดๆ V-Give น้ำตกความมย มาให้คุณ V-Mat ทำงานที่นี่เสมอไป V-Clean ทำความสะอาดพื้นที่น่timestampsไว้เพื่อHappy ที…

การเดินทางผ่านวัดเสด็จพระสังฆ์มีความสำคัญที่ต้องตรวจสอบความถูกต้องตามกฎข้อบังคับต่างๆ เพื่อความปลอดภัยของชาวไทยและนักท่องเที่ยว รวมถึงการเข้าร่วมของอาสาสมัครในการทำความสะอาดพื้นที่และอาหารสำหรับผู้ที่

Photo of the day 2 - 27 January 56 V-Clean V-Clear V-Monk V-Care V-Peace V-Food V-Photo V-Give V-D.O V-Mat V-Traffic V-Health V-Front V-Happy V-Move V-Ruay V-Star

…ำไมจึงไม่ต้องได้ไม่ดีเสมอ ไม่มีวันด้วยเหตุผลใดทั้งสิ้น ธรรมะภาษอังกฤษ 3 : Kamma that has been done gives result exact to its cause Where there is cause, there is effect. Person who does the kamma will d…

บทความนี้พูดถึงความสัมพันธ์ระหว่างกรรมและผลของกรรม โดยเน้นว่าทุกการกระทำจะมีผลตามมาที่แน่นอน ไม่ว่าจะเป็นผลดีจากกรรมดี หรือผลร้ายจากกรรมชั่ว การเข้าใจเกี่ยวกับกรรมช่วยให้บุคคลมีความคิดที่ถูกต้องต่อชีว

V-Clean อยู่ที่ไหนกันนะสะอาดค่ะ V-GIVE นำถาดถาดมารวนางเตรียมพร้อม ต้อนรับพระดงค่ะ สุดท้ายแต่ไม่ท้ายสุดหากเรายากะกล่าวถึงนั้น คือ ทีมอีกที…

ในงานบุญที่จัดขึ้น V-Clean ให้ความสะอาดและ V-Happy สร้างความสุขให้กับสาธุชนอย่างเต็มที่ตลอด 27 วัน ทีม V-Happy กล่าวว่า การดูแลความสะอาดทำให้ทุกคนมีความสุข โดยเฉพาะผู้เข้าร่วมงานที่ชมว่าห้องน้ำสะอาดแล

…ly went to the palace to see the palace and the royal family. I felt very happy that the king had given me a special task. It is to follow and watch over the events of the palace. I saw from the evidenc…

เรื่องราวนี้เล่าถึงการเดินทางส่วนตัวเกี่ยวกับความภักดีและความภูมิใจในการรับใช้ราชวงศ์ โดยผู้เล่าได้มีโอกาสชมพระราชกรณียกิจและขบวนพาเหรด การได้ทำหน้าที่พิเศษเพื่อดูแลกิจกรรมในพระราชวัง เป็นประสบการณ์ที

…same blood as myself, who kept the precepts, abstaining from taking life ; from taking what was not given, from inchantity, lying speech and strong intoxicating liquors. They anon have fallen mortally ill…

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li