non-Buddhists : ​ค้นหาหนังสือธรรมะ หน้า 3 / 21

"this or that", "black or white", with no gray area, as the locals find this logic easy to grasp and put into practice. In addition, Thai culture and language has a relatively large amount of words an

This text discusses the simplicity of dualistic thinking in Thai culture and the rich linguistic resources that explain human cognition. It emphasizes that terms often linked to Buddhism should be tre

Here is the extracted text from the image: --- Those who are not born during the life of a Buddha must seek refuge in the Lord Buddha’s teachings, unaware of His appearance. Our country’s ancestors

Those not born during Buddha's time must seek refuge in His teachings. Our ancestors, through meditation, recreated His image in Buddha statues, enriching our faith and spiritual knowledge. Contributi

ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio

The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa

When we receive fortune, prestige, recognition or happiness, our minds will remain calm, not overwhelmed or attached. A person who is aware of suffering and happiness has trained the mind to be as sta

This text elaborates on the Three Characteristics: impermanence, suffering, and non-self, as fundamental truths of existence in Buddhism. It highlights how fortune, prestige, and happiness are tempora

Chapter 40 Training Oneself in Non-Recklessness by Practicing Austerity (Dhutanga)" Life is full of uncertainties and danger awaits those who are reckless with their lives. The Lord Buddha once said,

本章探讨了如何通过修行苦行来培养非轻率的心态。佛陀教导说，轻率的人就像死去的人。通过苦行，人们可以学习更加小心翼翼地生活。佛陀在传播法教过程中，总共给予了84000个教导，其核心在于非轻率，这是他在入涅槃前对弟子们的最终教诲。

"Bhikkhus," my duties that are of benefit and support to you are now complete. I now wish to remind you that the nature of all living creatures is impermanence and degeneration. Thus, you should conti

In Buddhism, carefulness is essential for maintaining virtue and reducing the chances of misconduct. As beings with limited lifespans, it is vital to perform wholesome actions. The state of mind influ

36 36 Golden Age of Inner Peace of life. Although the late Mr. Alfred Nobel left this world many decades ago, his great vision and his much admired work live on to this day because of the Nobel family

The late Alfred Nobel's vision lives on through the ongoing work of the Nobel family and the Nobel Foundation, symbolizing achievements in peace and humanity. The Dhammakaya Temple and Foundation expr

The Systematic Training Programme for Spreading Buddhism began in 1999-2007, with a total of 71 classes completing the Programme. There have been 8.090 monks from 5.833 temples, from across the countr

The Systematic Training Programme for Spreading Buddhism, initiated from 1999 to 2007, has successfully trained 8,090 monks from 5,833 temples across Thailand, promoting the teachings of the Buddha. T

immersing himself in the study and practice of the Buddha's pure teachings. For almost 40 years, he has always emphasized to the thousands of those who follow his teachings at the Dhammakaya Temple, b

Luang Phaw Dhammajayo has dedicated nearly 40 years to promoting the Buddha's teachings, asserting that true world peace originates from inner peace. He emphasizes everyone's role in enhancing humanit

When we receive fortune, prestige, recognition or happiness, our minds will remain calm, not overwhelmed or attached. A person who is aware of suffering and happiness has trained the mind to be as s

This text discusses the importance of understanding the Three Characteristics of existence: Impermanence, Suffering, and Non-self. It emphasizes that fortune, prestige, and happiness are temporary and

The parallel usage of dhammakāya and dhammabhūta with brahmakāya and brahmmabhūta suggests further that the term dhamma in the passage should refer to Nibbāna. Indeed, it is possible also to say that

This study delves into the concepts of dhamma and Nibbāna, positing that dhamma refers to transcendental dhamma, which serves as a transformer and defilement eradicator. It explores how the realizatio

supramundane paths and fruits. 113 The ‘four pairs’ are mentioned instead when particular paths and their corresponding fruits are collectively called under the same titles. Of the eight transcendenta

The text discusses the different transcendental levels of dhammakāya, highlighting the distinction between trainees and non-trainees. The first seven levels correspond to qualities of trainees, wherea

อายามูชุ cause of ruin; roads to ruin; gateway to destruction อัย Tant giving of forgiveness อั ญ ญา super-knowledge; ultra-conscious insight; divine อิ ธรรม power; spiritual power; supranatural

บทเรียนสำคัญเกี่ยวกับแนวคิดในพระพุทธศาสนา ได้แก่ อายามูชุ (ภาวะสูญเสีย), อรหันต์ (บุคคลผู้มีคุณธรรม), อริยสัจ ๔ (ความจริงอันสูงสุด ๔ ประการ) ซึ่งเป็นรากฐานในการตีความศาสนา พระพุทธเจ้าทรงค้นพบความจริงเ

6 The Story of the Disciples of Non-Buddhist Teachers While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to some disciples of the Titthis (non-Buddhist ascetics).

In the context of the Jetavana Monastery, the Buddha narrates a tale involving disciples of non-Buddhist ascetics known as Titthis. These disciples prohibited their children from mingling with those o

56 Clear-minded Youths - 6 The Story of the Disciples of Non-Buddhist Teachers The Buddha then told the boy to tell the non-Buddhist boys to come and have water at the monastery. The parents of th

This passage discusses an encounter where the Buddha encourages non-Buddhist youths to embrace his teachings. Their parents, initially distressed by their disloyalty, are persuaded to send the boys to

การศึกษาวิเคราะห์เชิงทฤษฎีประเภทนิยมของพระนารถในถ้อยคำในคัมภีร์มัลมะยะมะกะรัง (The Analytical Study of the Affirmative Catuskoti by Nâgarjuna in Mūlamadhyamakakārikā Scripture 143 ต่อไปนี้จะเป็นรายละเ

บทความนี้นำเสนอการศึกษาเชิงวิเคราะห์ของประเภทนิยมของพระนารถในคัมภีร์มัลมะยะมะกะรัง โดยเฉพาะในการสร้างประโยคคาถุตามลักษณะของประจน์ทางตรรกศาสตร์ ผ่านการพิจารณาโครงสร้างของประโยคในรูปแบบแสดงทัศนะต่าง ๆ อ

nevasāññāṇasāññāyatana (absorption of neither-perception-nor-non-perception: see formless absorptions) Nevasāññāsaññāyatanaabhūmi (realm of neither-perception- nor-non-perception: see formless Brahma

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

10. Sotapanna Also known as the stream-enterer. The sotapanna is a partially-enlightened person, who has eradicated the first three fetters of the mind, that prevent freedom. Sotapannaship is the firs

This text provides insights into fundamental Buddhist concepts. It discusses the Sotapanna, which signifies a stream-enterer who has achieved partial enlightenment by overcoming initial mental fetters

Contents Preface Background Interview 06 07 09 Rebirth & Incarnation 17 Monastic V.S. Secular Life 24 Buddhist Congregation 30 Buddhist View on Sex 33 Death & Afterlife 39 Daily Life of Buddhists Medi

This book delves into various aspects of Buddhism, including the concepts of rebirth and incarnation, the contrast between monastic and secular life, and the daily practices of Buddhists. It offers in

Rebirth & Incarnation Monica have a sexual relationship, or in Dhamma terms, physical intercourse where the refined body is given an opportunity to incarnate. : Can you tell me if the Buddhists have a

In Buddhism, traditional practices do not involve specific rites for birth as the belief holds that one should not impose the Buddhist faith on newborns. Instead, the focus is on educating children to