self-care : ​ค้นหาหนังสือธรรมะ หน้า 8 / 40

(sleeps). Luang Phaw Wat Paknam explained that the ability to bring our mind to a standstill at this centre of the body is what we call ‘majjhima’ or ‘centering’. When the mind comes to a standstill

लुआंग फॉ वट पाकनम ने समझाया कि शरीर के केंद्र पर ध्यान लाने की क्षमता को 'मध्यम' कहा जाता है। यह वह बिंदु है जहाँ मन सद्भाव में आता है, और इसे अच्छे या बुरे के संदर्भ में नहीं रखा जा सकता है। इसके द्व

center of the Sphere of Concentration, the Sphere of Wisdom [paññā] will be attained. When we bring the mind to a standstill at the centre of the Sphere of Wisdom, the Sphere of Liberation [vimutti] w

This text outlines the spiritual progression as defined by the teachings of the Buddha, emphasizing the importance of concentration, wisdom, and the journey towards liberation. It explains how by brin

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti

3.8.1 Dukkhanirodhagāminī Saccāṇa: Knowledge of the existence of Path to the Cessation of Suffering. 3.8.2 Dukkhanirodhagāminī Kiccaṇāṇa: Knowledge of what must be done in relation to Path to the Ces

This text discusses the twelve stages of the Cycle of Examination derived from the Four Noble Truths and their relation to enlightenment. It elaborates on the three circuits: knowledge of existence, k

Yāva kivāñca me bhikkhave, imesu "O! Monks! If the Tathāgata had not fully com- catusu ariyassaccevaṁ tiparivattaṁ completed these three cycles with their twelve com- dvaḍasākāraṁ yathābhuṭṭaṁ nān

In this text, the Buddha addresses monks, emphasizing that he has fully completed the three cycles of truth, which affirms his status as a fully self-enlightened Buddha. He claims that this enlightenm

conditioning, stopping, Cessation of suffering 93-4 {metaphor, lion and Suffering as 51-2; suffering as 47 hunter 94); responsible for keeping conduct 145-6 being in cycle of rebirth 80; retin- confu

This text delves into the nature of suffering, including its definitions and categorizations. It discusses the Cycle of Existence and how attachment leads to rebirth. The text highlights the importanc

natal wind 61 neighbourhood concentration 43, neither-perception-nor-non-perception, absorption of 193 nibbāna, anupadisesa 21, 112, 114; ayatana 21, 102, 112, 114; sa upādisesa 21, 112, 113-4 Nirvana

This text delves into key concepts in Buddhist philosophy, particularly Nibbāna and the Noble Truths. It discusses the interrelation of teachings, the significance of practicing the Middle Way to atta

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le

This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortification, which often leads to lamentation and spiritual harm.

snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} sprite, ear

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

10 : Universal Goodness 1.1 Where did one come from? Why is one here? Where does one go after one dies? These three questions can stump even the most intelligent person on earth. On the day of one’s

No text provided for summarization.

Universal Goodness 23 A clear mind begins with ... Performing one's work without the four categories of partiality: ● Chandalogati: Partiality caused by love or fondness. ● Dosagati: Partiality caus

Monastic v.s Secular Life Monica strict Buddhists do not care to keep this trait. They do not make themselves a frequent visitor to temples. : Does the script tell about organizing the temple, and the

เนื้อหานี้กล่าวถึงชีวิตในพระพุทธศาสนา โดยเฉพาะความแตกต่างระหว่างชีวิตในวัดและชีวิตทางโลก โดยมีการแนะนำให้ชาวพุทธไปวัดเพื่อเรียนรู้จากผู้รู้ และเพื่อสืบต่อพระธรรมคำสอนของพระพุทธเจ้า ว่าการไปวัดไม่ใช่กา

A Successful Marriage 52 other. For example, a relationship is compared with a bird in our hands. If we grasp it too tight, the bird will die and we will lose it forever. To keep it with us, we must l

The text discusses the delicate balance required in marriage, likening it to holding a bird; too tight, and it will die. It emphasizes the importance of care, sharing, and communication between spouse

World Peace Ethics Contest A Handbook on How to Care for the Heart of the Family The Warm Hearted Family WORLD-PEC Warm Hearted Family Love... the force behind a family Togetherness... the source of w

The 'World Peace Ethics Contest' handbook emphasizes the significance of love, togetherness, and happiness in nurturing family bonds. With insights from Phrabhavanaviriyakhun (Phra Phadet Dattajeevo),

and to retire after everyone else. Make sure you take care of all business before going to bed so that you will rest peacefully. 9. Be respectful of the fire within. The anger of your in-laws or your

หนังสือเล่มนี้นำเสนอแนวทางและข้อเสนอแนะในการสร้างความสัมพันธ์ที่ดีภายในครอบครัว เช่น การดูแลเอาใจใส่ในความรู้สึกของสมาชิกภายในบ้าน การให้เกียรติแก่กันและกัน รวมถึงการฝึกฝนความเมตตาและความเข้าใจ โดยเฉพ

"War of Existence." Winning is accomplished by having a clear mind before departing. This is absolutely necessary. Therefore, when our relatives are ill, regardless of our closeness to them or the sev

In 'War of Existence,' the importance of having a clear mind before significant life transitions is emphasized. It underscores the need for caring for ill relatives and teaching children the value of

their parents continue to defend them. Few want to admit that their children are less than angels. Therefore, I want to leave this thought with every child who is constantly demanding their parents to

This text delves into the unconditional love parents offer their children and the often unrecognized sacrifices made. It challenges children to consider the plight of orphans and appreciate the love a

However, the first step in achieving this goal is to convince the parents that good deeds always bring good outcomes, and vice versa. The following episode should help clarify this principle. A layper

The text discusses the principle that good deeds lead to good outcomes, as illustrated by a monk's analogy of planting a banana tree seedling. It emphasizes the need for patience and common sense, exp