The Dangers of Sensual Pleasures and Self-Mortification : หน้า 196/263
The Buddha’s First Teaching : หน้า 196/263 Explores the harmful effects of indulgence in sensual pleasures and the extremes of self-mortification in Buddhist teachings.
In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-mortification creates unnecessary suffering and restricts spiritual escape. The Buddha highlighted these extremes to warn followers against slipping back into worldly ways or extreme asceticism. Understanding these concepts can guide spiritual practices towards moderation and enlightenment, avoiding both indulgent and austere paths.
หัวข้อประเด็น
- Harmful effects of sensual pleasures - Dangers of self-mortification - Buddha's teachings on moderation - Spiritual practices in Buddhism - Historical context of religious thought
ข้อความต้นฉบับในหน้า
1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways:
1.1.1 Hino: It makes the mind coarse and clouded;
1.1.2 Gammo: (this word literally means "householder")
It is the reason why people settle for the household life;
1.1.3 Pothujaniko: It makes the mind collect defilements and become engrained with them;
1.1.4 Antioyo: It is the reason one cannot escape the clutches of the defilements;
1.1.5 Anathasamhito: It is unprofitable.
1.2 Attakilamathānuyoga: the ascetic practice of self-mortification which is harmful in at least the following three ways:
1.2.1 Dukkho: It brings needless suffering on yourself;
1.2.2 Antioyo: It is the reason one cannot escape the clutches of the defilements;
1.2.3 Anathasamhito: It is unprofitable.
The Buddha had to mention these two extremes right from the beginning of the sermon because in contemporary religious practice there were two main schools of thought. The first school of thought taught to eat, drink and be merry and one day one will find true happiness which will be everlasting. Prince Siddhattha had tried this for himself since his time in the royal palace and found that it was ineffective. The Group of Five knew this too, so the sermon started from something they could agree upon. It also warned the Group of Five not to slip back into worldly ways. However, the school of thought which advocated self-mortification was like a cloud blocking the light of the sun in the spiritual thought of those days. Many people in those days were in-