The Tathāgata and the Cycle of Enlightenment The Buddha’s First Teaching หน้า 215
หน้าที่ 215 / 263

สรุปเนื้อหา

In this text, the Buddha addresses monks, emphasizing that he has fully completed the three cycles of truth, which affirms his status as a fully self-enlightened Buddha. He claims that this enlightenment is permanent and indicates the cessation of rebirth, highlighting the importance of the teachings he shares. The text also references the moment the Buddha set in motion the Wheel of Dhamma at Isipatana, which signifies the beginning of his teachings on liberation and understanding of existence. It underscores the themes of liberation, understanding the nature of existence, and the role of the Buddha in guiding others towards enlightenment. The interactions and reactions of various beings to the Buddha's enlightenment are also mentioned, showcasing the far-reaching impact of his teachings in the cosmos. This profound insight into Buddhist philosophy showcases the essence of the Dharma and its relevance to practitioners on the path to enlightenment. dmc.tv

หัวข้อประเด็น

-Tathāgata's enlightenment
-the cycles of existence
-Buddhist teachings
-importance of liberation
-setting the Wheel of Dhamma
-reactions of celestial beings

ข้อความต้นฉบับในหน้า

Yāva kivāñca me bhikkhave, imesu "O! Monks! If the Tathāgata had not fully com- catusu ariyassaccevaṁ tiparivattaṁ completed these three cycles with their twelve com- dvaḍasākāraṁ yathābhuṭṭaṁ nāna- ponents, I would not say that the Tathāgata has dassanam na suvisuddhaṁ ahosi. Neva attained enlightenment as a fully self-enlightened tāvaṁ bhikkhave, sadevake loke Buddha unexcell in the cosmos with its deities, samarake sabrahmakae sāssamā- Māras and gods, with its contemplatives and brahmāṇiya pajaya sadevanamussyā priests, its royalty and commonfolk.” anuttaraṁ sammasambodhiṁ abhi- sambuddho paccāṇiṁsaṁ. Yato ca kho me bhikkhave, imesu catusu ariyasaccevaṁ tiparivattaṁ However, because the Tathāgata has completed dvaḍasākāraṁ yathābhuṭṭaṁ nān- these three cycles with their twelve components dassanam suvisuddhaṁ ahosi. Athaṁ Bhikkhave, sadevake loke in their entirety, the Tathāgata dares to claim en- samarake sabrahmakae sassamana- lightenment as a fully self-enlightened Buddha, brahmāṇiya pajaya sadevanamussyā unexcell in the cosmos with its deities, Māras anuttaraṁ sammasambodhiṁ abhi- and gods, with its contemplatives and priests, its sambuddho paccāṇiṁsaṁ. royalty and commonfolk.” Nānaṁca pana me dassanam udapādi "O! Monks! My liberation from the Cycle of Exist- akkutṭa me vimutti, ayamantā jātī ence is real and permanent. This is my final life- natthidāni punabbhavoṭi. time. There will certainly be no new rebirth for me." Idamavoca Bhagavā.attamanā <4> pañcavaggiya bhikkhu bhagavato bhāsitam abhinandunti imasamiṅca pana veyyakaraṁsmiṁ bhāṇṇāme ayasmato Koṇḍhāṁnassa virajaṁ vitamalaṁ dhammacakkuṁ udapādi: "yaṁ kiñci samudayadhammam sabbantaṁ nirodhadhammanti". Pavattit ce pana bhagavāṁtā dhammacakke bhummā deva sadda- mannassa yE: “etam bhagavāṭa Bāraṇasiām Isipatane Migadāye And when the Buddha had set in motion the Wheel of the Dhamma, the earth deities cried out: “At Benares, in the Deer Park of Isipatana, the Buddha has set in motion the supreme Wheel of the 214
แสดงความคิดเห็นเป็นคนแรก
Login เพื่อแสดงความคิดเห็น

หนังสือที่เกี่ยวข้อง

Load More