self-understanding : ​ค้นหาหนังสือธรรมะ หน้า 51 / 52

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

When her husband heard her words, he thought, 'This must be my father-in-law', and her sons thought, 'This must be our grandfather'; and thoughts of loving-kindness came into them. Then the lady said

This narrative explores how the Buddha's teachings transformed the thoughts of a hunter and his family. When the hunter's wife urged compassion, thoughts of loving-kindness emerged in the minds of the

Unlike the *Sutta*, once any rule of the *Pāṭimokkha* has been set down, it will affect the daily life of all monks. If any monk breaks it, he must admit for his offence. Therefore, it is hard to imag

The Pāṭimokkha rules, once established, significantly influence the daily lives of monks within the sangha. Any monk who breaks these rules must confess to the offense, which underscores the importanc

The text extracted from the image is as follows: --- 1. เรื่อง The Story Of A Pig Spirit 2. เรื่อง The Story of Monk Pothillatha 3. เรื่อง The Story of Old Monk 4. เรื่อง The Story of Mahadhan

Collection of narratives that illuminate key Buddhist principles, including the importance of detachment, the fear of death, and the pursuit of peace. Stories include The Story of Kisa Gotami, The Sto

Here is the extracted text from the image: 1. The Story of Many Monks 2. The Story of a Group of Bad Ascetics 3. The Disciples of Non-Buddhist Teachers 4. On Shr**d the Downward Course.) 5. The Story

This collection features various tales from Buddhist teachings, including the stories of many monks, ascetics, and important figures such as Old Brahma and King Passand of Kosala. Each story offers in

Padakusalamánava-Játaka.1 . "Opatala, by Ganges," etc.—This story the Master dwelling at Jetavana told concerning a certain boy. He was, they say, the son of a householder at Savatti, just seven years

This tale, recounted by the Master at Jetavana, tells of a seven-year-old boy from Savatti who could identify his father's location solely by tracing his footsteps. His father tested this skill by nav

The boy asked where his father was, and when they said, “We do not know,” by tracing his father’s steps, and starting from the next-door neighbour’s house he went by the same road by which his father

In this tale, a boy skillfully traces his father's footsteps to find him. When questioned by the Master, the boy explains how he recognized the steps that led him to his father. The Master reflects on

And following in the steps of the king and the priest, he entered the royal closet, and issuing thence he descended from the terrace, and after thrice making a circuit of the palace he drew near the w

In this narrative, a royal figure follows the footsteps of the king and priest, venturing through the palace grounds. He makes a circuit around the palace before addressing his lord from the wall. Pro

After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

Her husband next day missed her and said, "My dear mother, at this time of day is not your daughter-in-law coming?" Then she reproached him saying, "Fie! you bad man, how do the dead come back?" And

In this narrative, a husband mourns the absence of his wife, prompting a reflection on the complexities of familial relationships. The mother-in-law reproaches him, questioning the nature of life and

As demonstrated, the Prajñāpāramitā Sūtras changed a concept of enlightenment from "adapting a monastic lifestyle and practicing meditation extremely" to "accumulating good karma in daily life." This

The Prajñāpāramitā Sūtras redefined the concept of enlightenment in Buddhism, moving away from the traditional focus on monastic practices and extreme meditation. Instead, it emphasized the importance

Goda-Jataka Siddha-Jataka Vangagha-Jataka Kaupa-Jataka Randa-Jataka Kappa-Jataka Sila-Jataka Eksrappa-Jataka Sajiva-Jataka Sila-Jataka Sukara-Jataka Ungga-Jataka Guna-Jataka

This text presents a compilation of Jataka tales, which are narratives recounting the previous lives of the Buddha and imparting moral teachings. Each tale is significant within Buddhist literature as

อำเภอออยสะเก็ด จังหวัดเชียงใหม่ ๒๙ กันยายน ๒๕๕๓ สถานีโทรทัศน์ DMC เซ็นสัญญาความร่วมมือ MOU (Memorandum of Understanding) กับสถานีโทรทัศน์ The Buddhist TV Channel ประเทศสิงคโปร์เพื่อแลกเปลี่ยนรายงานข่า

เมื่อวันที่ 29 กันยายน 2553 สถานีโทรทัศน์ DMC ได้เซ็นสัญญาความร่วมมือ MOU กับสถานีโทรทัศน์ The Buddhist TV Channel ประเทศสิงคโปร์ เพื่อแลกเปลี่ยนรายงานข่าวและข้อมูลที่เกี่ยวข้องกัน นอกจากนี้ยังมีโครงก

The Relationship between Jātaka stories in Buddhist Scriptures and Those in Sculptures of Bharhut Stupa Pramaha Pongsak THANIO Abstract This paper presents a study on the relationship between Jātaka

This study delves into the intricate relationship between the Jātaka stories found in Buddhist scriptures and the sculptures at Bharhut stupa. It identifies that many of these sculptures are rooted in

KALA, Satish Chandra. 1951 Bharhut Vedikā. Allahabad: Municipal Museum. MAYEDA, Egaku (前田惠學). 1964 Genshi-bukkyō-seiten-no-seiritsu-shi-kenkyū 原始佛教 聖典の成立史研究(งานวิจัยประวัติการกำเนิดคัมภีร์พุทธศาสนา ย

This text includes pivotal studies such as Satish Chandra KALA's exploration of Bharhut Vedikā, Egaku MAYEDA's historical research on the establishment of original Buddhist scriptures, Rajendralāla MI

Bernhard, Franz. 1970 "Gåndhārī and the Buddhist Mission in Central Asia." Ánjali: Papers on Indology and Buddhism: A Felicitation Volume Presented to Oliver Hector de Alwis Wijesekera on His Sixtieth

This collection of works explores the significant contributions to Buddhist scholarship, including analyses of the Gåndhārī texts, the investigation of the Därșanatika, and the characteristics of the

HONJŌ, Yoshifumi (本庄良文). 1992 “Saurātantika.” Indogaku-Bukkyōgaku-kenkyū 印度学仏教学研究 40(2): 148-154(L). NATIER, Janice J., Charles S. PREBISH. 1977 “Mahāsāṃghika Origins: The Beginnings of Buddhist Sect

This compilation includes vital research contributions on Buddhist sectarian origins and the study of specific texts. Notable works such as Yoshifumi Honjō's study on Saurātantika and Janice Natier's

BAREAU, André. 2013 *The Buddhist Schools of the Small Vehicle*. translated by Sara Boin-Webb. edited by Andrew Skilton. London: Buddhist Society Trust. DEEG, Max. 2012 “Thavira, Thera and *Thaviravā

This collection encompasses critical Buddhist texts and scholarly works discussing various aspects of Theravāda Buddhism and its identities. Key works include André Bareau's examination of the Buddhis

Majjhimanikāya Commentary (Papañcasūdani), J. H. Woods and D. Kosambi (ed.), vol.I-II, London: PTS, 1922-1928, rep. London: PTS, 1979-1983; I. B. Horner (ed.), vol.III-V, London: PTS, 1933-1938. Majj

This compilation includes various editions of the Majjhimanikāya and Sāmyuttanikāya, along with their commentaries, published by the Pali Text Society (PTS) from 1888 to 1994. Highlights include the P

TUBB, Gary A., and Emery R. BOOSE. 2007 Scholastic Sanskrit: A Manual for Students. New York: Columbia University Press. WILLEMEN, Charles, Bart DESSEIN and Collett Cox. 1998 Sarvāsτivāda Buddhist S

This JSON entry encompasses notable academic publications focusing on Sanskrit and Buddhist studies. Essential readings include Gary A. Tubb's guide for students on Scholastic Sanskrit, a comprehensiv