she-goblins : ​ค้นหาหนังสือธรรมะ หน้า 22 / 24

Buddhist Cosmology Buddhists accept the view of the Universe that time is not linear but circular. Consequently, the Universe is not created out of nothing at a particular point, nor will it be compl

Buddhist cosmology views the universe as cyclical, with no creation or destruction at a single point in time. Beings are born into this cycle due to preceding causes (karma), leading to a process term

"My robeclouth was a coarse one, eight cubits long, but this is a fine one, nine cubits long. this is not mine; it is yours. I don’t want it. Give me the same one I gave you." "Venerable, this cloth i

This tale narrates the story of a monk and his reluctance to accept a fine robe gifted by his sister. Despite her insistence, he initially refused but eventually took it. After preparing for the robe

"Reverend sir, you yourself know that I was going to the weaver’s workshop with my shuttle-basket in hand. So when you asked me, ‘Where are you going?’ I knew very well that your meaning was, ‘When

In this dialogue, the Teacher questions a woman about her understanding of rebirth and death. She expresses her awareness of her mortality but acknowledges her ignorance regarding the specifics of her

62 ลุยรินทร Lina Maeone Thus did the Teacher congratulate her the fourth time, and having so done, addressed the assemblage as follows: "Those among you who failed to understand the words she s

ในโลกนี้มีคนจำนวนมากที่ไม่สามารถมองเห็นความจริงได้ ซึ่งเฉพาะคนบางกลุ่มเท่านั้นที่มีปัญญาและความเข้าใจที่จะมองเห็นสิ่งที่อยู่ภายใน ตัวอย่างเช่นนกที่หลุดจากตะข่าย ซึ่งเป็นสัญลักษณ์ของการไปสู่สวรรค์ ข้อค

After her burial, the king intended to ask the Buddha where she was reborn. The Buddha wished to spare his feelings, and also did not want him to lose faith in the Dhamma. So he willed that this quest

หลังจากการฝังศพของพระราชินี พระราชาทรงตั้งใจจะถามพระพุทธเจ้าเกี่ยวกับการบังเกิดใหม่ของพระองค์ พระพุทธเจ้าต้องการที่จะปกป้องความรู้สึกของพระราชา และไม่ต้องการให้พระองค์สูญเสียศรัทธาในธรรม ดังนั้นจึงทรง

Each celestial estate is complete in itself like an entire city. Its owner is like its king or queen with complete sovereignty. That is, the owner is free to govern his her own castle as he/she please

Each celestial estate operates like a self-sufficient city, with its owner acting as a sovereign ruler. Owners are surrounded by attendants, the number of whom corresponds to their merit, ranging from

98 อุตตริยา Tusita Realm The Birth and Consumption of Sensual Pleasures of Celestial Beings in the Tusita Realm Rebirth in the Tusita Realm occurs via the Oppapatika mode or Spontaneous Rising. The ne

ในอุตตริยา ผู้ปล่อยตัวใหม่จะได้รับการต้อนรับจากเจ้าหน้าที่และเพื่อนบ้านของเขาตามระดับของบุญที่สะสม และจะมีการประชุมเพื่อฟังธรรมในวันสำคัญ รวมถึงกิจกรรมแห่งสวรรค์อื่น ๆ Celestial beings ในอุตตริยาเป็นผ

Now in no long time those knaves discovered that he had taken up the habit of drinking. Then they flocked around him. As time went on, the crowd that surrounded him increased in numbers. He would spen

This narrative follows the decline of a wealthy man who becomes addicted to drinking and wastefully spends his fortune. Initially surrounded by admirers, he lavishly distributes money for pleasures li

Now this elder was an arahat, and therefore looked into the future to see whether their earnest wish would be fulfilled. And perceiving that it would be fulfilled, he smiled. The woman noticed the smi

This tale narrates the story of a noble elder who, perceived an earnest wish being fulfilled, smiled, leading to his rebirth as an arahant. The narrative focuses on the implications of past deeds, whe

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

5 The story of Kukkutamitta While residing at the Veluvana monastery, the Buddha uttered Verse with reference to the hunter Kukkutamitta and his family. At Rajagaha there was once a rich man's daugh

The story unfolds at the Veluvana monastery where the Buddha reflects on Kukkutamitta, a hunter, and a rich man's daughter from Rajagaha who fell in love with him. Their union leads to a fruitful fami

One day, the Buddha surveyed the world early in the morning with his supernormal power and found that the hunter, his seven sons and their wives were due for attainment of Sotapatti Fruition. So, the

In this tale, the Buddha uses his supernormal powers to guide a hunter and his family towards enlightenment. When the hunter mistakenly believes the Buddha has freed an animal from his trap, he become

When her husband heard her words, he thought, 'This must be my father-in-law', and her sons thought, 'This must be our grandfather'; and thoughts of loving-kindness came into them. Then the lady said

This narrative explores how the Buddha's teachings transformed the thoughts of a hunter and his family. When the hunter's wife urged compassion, thoughts of loving-kindness emerged in the minds of the

พลิกชีวิตด้วยบุญกุศล คุณนงนุช แต่พานิช (เกสรกา) พลิกชีวิตจากเด็กธรรมดา สู่ความสำเร็จด้วยบุญกุศล ตั้งแต่เป็นเด็กน้อย ด้วยความที่เรามีพ่อ เป็นตำรวจ ชีวิตวัยเด็กต้องติดสอยห้อยตามพ่อ ไปตามงเล

เรื่องราวของคุณนงนุช แต่พานิช (เกสรกา) ที่พลิกชีวิตจากเด็กธรรมดาสู่ความสำเร็จด้วยบุญกุศล โดยเริ่มจากการเข้าวัดเมื่อมัธยมปลายที่โรงเรียนจัดค่ายอบรมคุณธรรม ทำให้เห็นคุณค่าของการทำความดีและการศึกษาธรรมะ

บทสัมภาษณ์เจ้าของ Case Study ครูแก้ว : เรื่องของคุณพ่อทำให้ครูแก้วเข้าใจเรื่องลูกแห่งกรรมและเรื่องของคูรกรรม ครูแก้ว : คำคนมากขึ้น แม้เป็นญาติกันในชาติที่แล้ว แต่วามกรรมก็ไม่เว้น ครูแก้ว : คุณครูไม่ใ

บทสัมภาษณ์นี้สำรวจความสัมพันธ์ที่ลึกซึ้งระหว่างครูแก้วและคุณพ่อของเธอ แม้คุณพ่อจะเสียชีวิตไปแล้ว แต่เขายังคงเป็นที่ปรึกษาให้กับครูแก้วในการทำงานที่โรงเรียน ด้วยการสัมผัสจิตและความเชื่อมั่นในลูกแห่งกรร

ter asking all the monks’ names, the Buddha would ask his. The Buddha knew what he was thinking and asked the man his name. “Ariya” replied the man. In fact, the Buddah didn’t need to be told the man’

In this text, the Buddha teaches that true nobility is defined by one's actions towards living beings. Ariya learns that harming others disqualifies him from being 'noble', resulting in his attainment

bundle of the Mahāsatipaṭṭhāna Sutta scriptures at Wat Songpinong with the intention that as soon as he was able to translate them fluently, he would discontinue his Pali studies in Bangkok and devote

This document includes a variety of sections exploring different themes and subjects, aimed at providing readers with comprehensive insights. The topics covered range across multiple areas, offering a

"Giving is something everyone should do, but giving must be done without any ulterior motive — for example, if you give a cat food so that it has the strength just to catch mice for us, that isn’t gen

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cause only the adepts of Vijiā Dhammakāya could work as a team to plumb the subtle recesses of the human psyche. Shortly after the inception of the meditation workshop a capable disciple of Kuhn Yay

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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