The Virtue of Abstaining in Dakhina-vibhanga Sutta ทานบารมี  สูตรลัดแห่งความสุข หน้า 38
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สรุปเนื้อหา

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, and Sangha can lead to liberation from suffering. Mahā paja pārī Gotāmī embodies this virtue as she acknowledges the deep influence of the Blessed One on her spiritual journey. These teachings underscore the interconnectedness of reverence and ethical conduct in Buddhism, showing that true homage is reflected in the practice of virtues and understanding of suffering. The text emphasizes that achieving stream-entry involves profound transformation, achievable through the guidance of the Buddha.

หัวข้อประเด็น

-Buddhism
-the virtues of abstaining
-Mahā paja pārī Gotāmī
-reverence in Buddhist practice
-stream-entry teachings

ข้อความต้นฉบับในหน้า

The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of suffering, about the cessation of suffering, and about the wayleading to the cessation of suffering. The Blessed One has been very helpful to Mahā paja pārī Gotāmī." 4. "That is so, Ānanda, that is so! When one person, owing to another, has gone for refuge to the Buddha, the Dhamma, and the Sangha, I say that it is not easy for the former to repay the latter by paying homage to him, rising up for him, according him reverential salutation and polite services, and by providing robes, almsfood, resting places, and medicinal requisites. "When one person, owing to another, has come to abstain from killing living beings, from taking what is not given, from misconduct in sensual pleasures, from false speech, and from wine, liquor, and intoxicants, which are the basis of negligence, I say that it is not easy for the former to repay the latter by paying homage to him... and medicinal requisites. 24. These are the four factors of stream-entry. Thus it is clear that at the time this sutta takes place, Mahā paja pārī Gotāmī was already a stream-enterer.
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