stream-enterer : ​ค้นหาหนังสือธรรมะ

…y states in The Selfless Mind, op. cit., p. 234: “A person of such firm faith is clearly at least a Stream-enterer, one who has entered the ‘stream’ of the Holy Eightfold Path (S.v347) and is endowed with ‘unwaveri…

… These noble individuals possess unwavering confidence in the teachings, establishing themselves as Stream-enterers on the Holy Eightfold Path. Understanding their state aids in recognizing genuine practitioners of…

The parallel usage of dhammakāya and dhammabhūta with brahmakāya and brahmmabhūta suggests further that the term dhamma in the passage should refer to Nibbāna. Indeed, it is possible also to say that

This study delves into the concepts of dhamma and Nibbāna, positing that dhamma refers to transcendental dhamma, which serves as a transformer and defilement eradicator. It explores how the realizatio

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

she was at the level of a Sotapanna (Stream-Enterer), one who attained the first stage of holiness. As a married woman, she performed the duties of a g…

This text discusses the complexities of living a chaste life while fulfilling marital duties. It highlights the experiences of notable figures like a Sotapanna woman, Pipphali and Bhaddakapilani, and

10. Sotapanna Also known as the stream-enterer. The sotapanna is a partially-enlightened person, who has eradicated the first three fetters of the…

…provides insights into fundamental Buddhist concepts. It discusses the Sotapanna, which signifies a stream-enterer who has achieved partial enlightenment by overcoming initial mental fetters. The Eight Worldly Cond…

…iant regarding Buddha’s dhamma, as is evident in a passage describing the spiritual attainment of a Stream-enterer: sveyathâpi nāma suddham vattham apagataâlakaâm sammad eva rajanam paṭigānehya, evam eva tassa puri…

…h of Buddha’s dhamma and become self-reliant. The passage highlights the spiritual achievement of a Stream-enterer, illustrating this profound understanding and commitment to the teachings of the Buddha. For more o…

…ondanna a revelation, and allowed him to see the light of the Dhamma, thus allowing him to become a Stream-enterer, or holy one. Later on, Lord Buddha gave permission to monks' ordination using "Taking Refuge," wh…

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha…

…trabhu Dhammakaya body subtle Gotrabhu Dhammakaya body coarse stream enterer Dhammakaya body subtle stream-enterer Dhammakaya body coarse once-returner Dhammakaya body subtle once-returner Dhammakaya body coarse no…

This text delves into the significance of dispassion (ekantanibbida) and detachment (viraga) in the process of shedding defilements through meditation. It illustrates the attainment levels based on th

…ntry. Thus it is clear that at the time this sutta takes place, Mahā paja pārī Gotāmī was already a stream-enterer.

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an

"By giving a gift to one who has entered upon the way to the realisation of the fruit of stream - entry, the offering may be expected to repay incalculably, immeasurably. What, then, should be said a

…ing to those who are on the spiritual path, highlighting the exponential returns of such acts. From stream-enterers to Tathāgatas, offerings made to these enlightened beings are said to bring immeasurable benefits …

42 The Verse of Absoniring 6. Dakkhināvibhanga Sutta One gives a gift to one who has entered upon the way to the realisation of the fruit of arahantship; this is the fourth kind of personal offe

The text elaborates on different types of personal offerings within Buddhist practice, highlighting the spiritual importance of giving to individuals at various stages of realization, including arahan

"Dear son, you will remember that I persuaded you to take upon yourself the Uposatha precepts and to go to the monastery by promising to give you a thousand pieces of money; here are your thousand pie

This excerpt tells the story of a father who offered his son money for taking the Uposatha precepts and going to the monastery. Initially, the son, Kala, was interested in the money but later refused

…eradicate 50% of our defilements, then we will eventually go to Nibbana. At 60-70% we will become a stream-enterer, at 90% we will become a non-returner, and at 100%, we will become an Arahant. So we need to keep o…

In a meeting with a Dharmar Master, the conversation revolves around the path to enlightenment and overcoming defilements. The Master emphasizes that eradicating defilements is essential for reaching

สาราณรี (samaneri) female novice สายสัญจร sacred thread; sacred cord สาวก (savok) disciple ลิกขา (sikkha) training; study; discipline สิ่งที่จะติดตัวไปเป็นสมบัติของเราจริง ๆ คือ กรรม ทั้งกรรมดี (บุญ)

เนื้อหานี้มีการอธิบายแนวทางทางพระพุทธศาสนา รวมถึงคำสำคัญต่างๆ ที่ช่วยให้เข้าใจถึงกรรม, การศึกษา, และความสุขในชีวิตหน้า สิ่งที่จะติดตัวไปจริงๆ ของเราคือกรรม ซึ่งสามารถเป็นกรรมดีหรือกรรมชั่ว สิ่งที่ทำให

Journey to Joy world at the same time. In this way, I feel happier 146 than if I were meditating alone. After finishing meditation, I was so delighted. I felt pure and perfect happiness. I retained th

In 'Journey to Joy', the author reflects on the remarkable happiness derived from meditating with others. This collective experience fosters a deeper connection to the inner self, resulting in lasting

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a person who is of the highest wisdom

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

84 สุขใจ Tusita Realm The Meaning of 'Tusita' The word 'Tusita' means being devoid of anxiety, being filled with pleasure and cheerful joy. Therefore, the Tusita Realm means the dwelling of celestial

The Tusita Realm represents a place of joy and serenity, governed by King Santusita, a Stream-Winner. Located about 672,000 kilometers above the Yama Realm, this vast realm is home to numerous Bodhisa

Looking up from the Yama Realm, one can see a soothing brightness emanating from the realm. Looking down from the Tusita Realm, one can see the Yama Realm. Looking up from the Tusita Realm, one can al

In the Tusita Realm, one can observe various celestial domains and an immense structure centered around the castle of King Santusita. This realm consists of multiple circular domains, with the first b

ความบริสุทธิ์ซึ่งเกิดจากใจที่หยุดนิ่ง เป็นสิ่งที่แทนกันไม่ได้ ต้อง อัดดา ที อัดดาโน นาโก ต้องหยุดนิ่งด้วยตัวของตัวเอง หยุดนิ่งสำคัญมากๆ เลย Purity from the still mind cannot be attained for another p

ความบริสุทธิ์ซึ่งเกิดจากใจที่หยุดนิ่งไม่สามารถให้คนอื่นทำแทนได้ ต้องทำด้วยตัวเอง การหยุดนิ่งนั้นมีความสำคัญมาก หากฟังเรื่องทางโลกจะทำให้ใจเกิดความไม่สุข แต่ถ้าฟังเรื่องทางธรรมจะทำให้ใจเต็มไปด้วยความสุ

To maintain the refinement of your mind: if you are aware, it is not difficult. You feel happy and want to be still in Dhamma stream. Yet if you are unaware, your mind is not at the center of

Um die Verfeinerung des Geistes zu bewahren, ist es entscheidend, sich bewusst zu sein. Glück aus dem Dhamma-Strom entsteht, wenn der Geist zentriert ist. Unachtsamkeit führt dazu, dass grobe Gefühle