The Components of the Eightfold Path : หน้า 144/263

The Components of the Eightfold Path all arise together When the factors of the Eightfold Path arise, they do so to- gether — just as the elder monk Koṇḍañña, after listening to the Dhammacakkapavattana Sutta instantly attained the Fruit of the Stream-Entry. All eight components of the Path arose simultaneously allowing the mind to attain the Fruit of Stream-Enterer. The wisdom of Right View at the level of the Stream Enterer allowed Koṇḍañña to see the Four Noble Truths. He gained insight into clinging to the Five Aggre- gates [upādānakhandha] as the first Noble Truth, the crav- ing [tanhā] which is the cause of such clinging as the sec- ond Noble Truth, the extinction of craving as the third No- ble Truth, the Noble Eightfold Path as the Path to the Cessation of craving. As for Right Intention or initial intention [uitaka], he would immediately and definitively be able to release himself from the three types of Wrong preoccupation once and for all: pre- occupation with desire [kāmakvitaka], preoccupation with illwill [byāpādavitaka] and preoccupation with aggression [vihimsāvitaka]. As for Right Speech, he would immediately and defini- tively be able to release himself from the four types of Wrong Speech once and for all: lying speech [musāvāda], divisive speech [pisuṇāvācā], harsh speech [pharusavācā], and idle chatter [samphappalāvācā]. As for Right Action, he would immediately and definitely and-definitively be able to release himself from the three types of Wrong Action once and for all: killing living beings [pāṇātipāta], stealing [adinnādāna], and committing adultery [kāmesu- micchācāra]. As for Right Effort, he would immediately and definitely be able to release himself from the four types of Wrong Ef