summary : ​ค้นหาหนังสือธรรมะ หน้า 8 / 18

He started to be his own master following the great Buddhist Manual, The Path of Purity written by Buddhaghosa, a famous Buddhist exegete of the fifth century A.D.. Once he was on dhutanga in Supan Bu

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The other monks were curious about the beaming face of the young monk Candasaro as he ate his midday meal. They asked him, "Candasaro, why are you smiling while you are having your lunch? To whom are

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in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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sight of a few biting ants? In self-disgust, he set aside the bottle and continued to meditate unprotected. The bright clear sphere of Dhamma which he had first perceived before his midday meal was

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there existed something else — something he had never known before. Then he started to realise that there must be a hidden meaning to the 'Middle Way'. That tiny spot at the centre of his body might b

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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In his thirteenth rains retreat, Candasaro took with him all the monks who had already attained Dhammakāya to Wat Songpinong where they were to stay during the rains, teaching Dhamma to monks and inte

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5 New Incumbent at Wat Paknam "The stopping of the mind is the important thing. Stopping is the manifestation of success in meditation — right from the beginning to arahanthood." (Phramongolthepm

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brought the sermon to an end with the word "evam" and everyone looked for the casualty. Luang Phaw himself had been the target of the shoot­ing. That night an assassin had hidden in the shadows at the

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the changes, but Luang Phaw set the foundation for the formal teaching of meditation to the monks. Luang Phaw was very just. He was not biased, but at the same time his decisions were clear cut and sa

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Luang Phaw said it had to be this way, otherwise his time would be wasted negotiating with others instead of making better use of his time in the teaching of high-level meditation. Luang Phaw saw that

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Not only for monks and novices did Luang Phaw emphasize non-attachment. He taught his lay disciples the art of thrift - to avoid extravagance. He taught that wealth is vital to the householder's life.

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who were reluctant to co-operate with Luang Phaw's reforms. They were the ones who preferred the status quo. Luang Phaw observed: "These uneducated children are littering up the country — and wrecki

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Bridge had not yet been built. Those studying had to face the same sort of hardships that Luang Phaw himself had faced in his early years — success in one’s studies was more closely connected with one

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was why he had to set up a refectory for the meditators and scripture students — the first of its kind in Thailand. Luang Phaw started to provide for the monastic community in 1916 and continued to do

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On the fifth and sixth days, the daughter said nothing, but continued with the mantra 'Sammāarahām', her eyes brighter and happier than ever. The fever died down but the boils continued to spread. She

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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himself sitting inside his own stomach. "Go further into the centre," instructed Luang Phaw. "I can see the Lord Buddha inside my stomach," reported Bang. "That's it," exclaimed Luang Phaw. "You've at

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I Luang Phaw was and so thought — soldiers know when they go into battle that they must die, but are still prepared to fight to the last: all I had to fight against was physical discomfort — and if in

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”…let the mind come to a standstill and do not be afraid of the sensation of dying. Tell yourself, ‘as long as you’re not ill, you cannot die’.” Without fail, on Sundays, quarter- moon days and Thursd

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