summary : ค้นหาหนังสือธรรมะ หน้า 9 / 18
หน้าหนังสือทั้งหมด
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— but to sit in the regular position, with right leg crossed upon the left, right hand on the left, palms up, right index finger just touching the left thumb, was of course the best and most perfect p
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- calling on the Grace of the Triple Gem to protect and bless the congregation.
Monks who practice meditation seldom possess the gift of expression. Those who preached well were more often than not sc
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"Giving is something everyone should do, but giving must be done without any ulterior motive — for example, if you give a cat food so that it has the strength just to catch mice for us, that isn’t gen
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tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that
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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for
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(cakravartin). He said:
"If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.
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he exclaimed:
"Just a moment ago, someone among us was very keen on transferring merit — to the extent that he even transferred merit for his Preceptor who has still not left this world!"
In the c
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rally curled and no need to spend hard-earned money to keep it in order!"
Among the workshop meditators was a thin and wily nun called Mae Chee Nag. She was one of the most gifted meditators. She had
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she was expecting!
Kuhn Yay Chandra was the most adept of all the meditators. Whenever Luang Phaw asked her a question, or requested her to do anything, she could fulfil his request. Nothing Luang Pha
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praised Kuhn Yay Chandra as being 'number one - second to none', the most adept of his meditators.
Anybody who has had the chance to study the nature of miracles will realize that they are just an ord
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layer of banana leaves and sugar cane before towing the boat downstream to Wat Paknam, right under the oblivious noses of the authorities, to moor in front of the temple. Rice was unloaded by the sack
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He paused and gazed at the ordinand with his penetrating eyes as though ascertaining whether he was concentrating on what he taught. Satisfied, he continued to preach on the qualities of the wisdom, p
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The ordained sat further trying to do as he was told. He consoled himself with the thought that Luang Phaw must have something else in store for him to see...
After a long time, the ordinand gradually
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"That clear sphere is the beginning (pathama magga). It is the path of the Blessed One whereby He attained Nirvana. It is the only path, the straight path; there is no other path. Remember this; never
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ing of all his disciples. He announced that he had only five more years left to live. He appealed to all to continue to persevere with the activities he had set in motion. He said that before long the
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Purfurst was greeted with excitement by the Thai community because never before had a European expressed the wish to be ordained in Thailand’s Buddhist Sangha. He was accommodated in specially refurbi
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However, in this case the foreign monks got up in the midst of the assembly and deliberately walked out. In Buddhist tradition such a meeting called by the abbot of a temple must be attended by every
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at the same time destroyed his physical health. Kapilavađđho returned to England in March 1956 to attend to his duties with the English Sangha Trust, and eventually he disrobed in England due to falte
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10
A Passing & A New Hope
"Place your mind at the centre of the Buddha inside — that's equivalent to touching upon the incalculable myriad of Buddhas (in Nirvana)."
(Phramongkolthepmuni)
It is evide
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“This illness is the fruition of my past evil deeds— it is unavoidable. The medicine they give me doesn’t cure the illness within. It’s as if there is a huge, impermeable stone blocking the path of th
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