summary : ​ค้นหาหนังสือธรรมะ หน้า 17 / 18

hand-in-hand. The community resident at Wat Phra Dhammakāya became gradually larger – whether it be monks, novices or resident laymen or laywomen. Khun Yay would join the major ceremonies held at the

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have been humbled merely by the sight of a neatly lined-up row of shoes left by a group going for their morning chanting. Even later in life, her daily routine remained fixed. From four in the morning

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casion is pertinent to all pursuers of perfection with the moral that no matter what one may do, one's mind must remain in a wholesome state, avoiding the unwholesome. Khun Yay would greet everyone

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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upon the gifts they have donated. Otherwise, we will be in debt to them in future lifetimes." A temple can only exist because of donations. Every penny counts. Contributors had worked their fin- ger

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simple and full of good wishes. Her words corresponded to what her visitors sought or thought of, as if she could read their minds. Khun Yai advised everyone to be meritorious and refrain from demerit

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she’d advise, “As a man, you should have experience of ordination. Otherwise, you remain immature. You should be ordained and stay the duration of the Buddhist Lent before disrobing.” Some visitors ca

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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it will be bright within. Stop the thoughts. Keep the mind quiet and still. Keep visualizing the clear Buddha. Be diligent in mediating. We will attain it in the next lifetime if we do not attain it i

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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Then she continued: "May we receive a lot of contributions so that the Cetiya can be completed quickly. I had a lot of Buddha relics given to me by Khun Yay Thongsuk. I offered them to Ven. Dhammaja

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eighty-acre area. This new kuti for Khun Yay’s was built on the 1000-acre plot of land between the Pariyatti Dhamma School and Meditation Village. The new kuti was built out of her disciples’ wish to

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to them being offered to the abbot as alms. No special emotion showed on Khun Yay's face. That night Khun Yay was still stable, and a special bag was added to the gifts — a bag containing all the bank

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"Listen carefully to my words. To have been born human is the greatest of good fortune. No other form of birth excels human birth. Life passes us by so fast — days and nights soon become years. Life d

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late shift, Chandra Khon-nok-yoong yoong's parents 16; discouraged head of 48 by Chandra Khon-nok-yoong 112, leafleting prohibited in temple 118 147 learned without reading, Chandra Mata, Matika 55 Kh

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power, motivates majority 7 Prayat Paetyapongsavisudhathibodee, Lady 101 Precepts: aid meditation 45; Eight 103; Five 33, 92 preparations for Sunday ceremonies 121 primeval war, between good a

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thoroughbred, Chandra Khon-nok- Tusita Hall 138, 143, 144 yoong compared to 50 Tusita Heaven 156 thrift of Chandra Khon-nok-yoong Twelve: Links of Dependent Origi- 136 nation 46; spheres of knowing 46

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