YUWA CAMP : หน้า 9/71 activities such as music-composing for the 1985 New Year celebration, and exercies on public speaking, advocacy and fund- raising for kathina or robe offerings thus constituted their daily routine. Some of these children, after graduation f
activities such as music-composing for the 1985 New Year celebration, and exercies on public speaking, advocacy and fund- raising for kathina or robe offerings thus constituted their daily routine. Some of these children, after graduation from university, were so inspired that they resolved to ordain into Buddhist priesthood. In the beginning of 1995, Phrarajbhavanavisudh decided to review the Yuwakalayanamitra training. This time he assigned Buddhist priests who were former yuwakalanayamitra trainees to be instructors for the training. Again, the activity met with good success. Children who participated took a vow to devote the rest of their life to Dhammakaya learning and teaching as Buddh
หัวข้อประเด็น
- กิจกรรมในค่ายยุวกัลยาณมิตร
ข้อความต้นฉบับในหน้า
activities such as music-composing for the 1985 New Year
celebration, and exercies on public speaking, advocacy and fund-
raising for kathina or robe offerings thus constituted their daily
routine. Some of these children, after graduation from university,
were so inspired that they resolved to ordain into Buddhist
priesthood.
In the beginning of 1995, Phrarajbhavanavisudh decided
to review the Yuwakalayanamitra training. This time he assigned
Buddhist priests who were former yuwakalanayamitra trainees to
be instructors for the training. Again, the activity met with good
success. Children who participated took a vow to devote the rest
of their life to Dhammakaya learning and teaching as Buddhist
priests. As consequence, the Apinya School was established to serve
their needs, thus giving birth to the first group of male and female
novices of the world. At the same time, the yuwakalanayamitra
training contined.
At the end of 1995, a Yuwakalayanamitra camp was held
during 13-27 October 1995 at Doi Suthep National Park. This time
it had 40 children participants and 8 trainers who were Buddhist
priests from Buddhist Art Division. These training priest instructors
were authorized by Phrarajbhavanavisudh to do the job on his behalf
and their work was assited by 9 camp mentors; 5 were female
congregation members and 4 were university students working on
a voluntary basis. The camp goal was to develop children into
committed students of the high level of Dhammakaya meditation
and also future Dhammakaya instructors to spead Vijja
Dhammakaya. The atmosphere was filled with blessedness and
serenity caused by many hours of meditation and also great fun
from a wide array of creative and recreational activities arranged
for children. Yuwakalanayamitra training was in this way
transformed into YUWA CAMP.
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