A : ค้นหาหนังสือธรรมะ หน้า 240 / 379
หน้าหนังสือทั้งหมด
32
Dhamma-kāya in the Pali Canon
Dhamma-kāya in the Pali Canon¹
Chanida Jantrasrisalai
I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’?
The t…
The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis …
33
Reinterpreting Dhammarāya in the Pali Canon
Most of them refer only to the Aggañña-sutta passage, 4 missing out the three Apadāna references. 5 The reason could be either that …
This paper examines the overlooked references to dhammarāya in the Pali canon, emphasizing a context not pr…
34
Understanding Dhammakāya in Early Buddhist Thought
II. The Different Approach
A fairly established academic understanding has settled regarding the term dhammakāya in the…
The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established t…
35
Exploring the Concept of Dhammakāya in Pali Canonical Texts
Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the ter…
This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrastin…
36
References to 'Dhammakāya' in the Pāli Canon
III. References to 'Dhammakāya' in the Pāli Canon
In the Pali canon, the term dhammakāya appears four times: once in the A…
In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna liter…
37
Exploring the Concept of Dhammakāya in the Aggañña-sutta
IV. Reference 1: Dhammakāya as the Tathāgata’s Designation
The first Pali reference to the term dhammakāya that is well …
This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamm…
38
Understanding the Concept of Dhammakāya in Buddhist Thought
D.III.84
Vāsettha and Bhāradvāja, he whose confidence in the
Tathāgata is settled, rooted, established, solid, irremo…
In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that thos…
39
Interpretations of Dhammakāya in Early Pāli Texts
Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it a…
This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Go…
40
Understanding Dhammakāya in Aṅgāṇā-sutta
In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a…
The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denot…
41
Understanding Dhammakāya: A Scholarly Interpretation
Points to Consider
It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in th…
This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'd…
42
Saddhā: The Criterion of Being the Tathāgata's Son
Saddhā: Criterion of being the Tathāgata's Son
The first point to be looked at is the criterion of bei…
This text discusses the criterion of being the Tathāgata's son, emphasizing the irremovable confidence (saddhā) in the Buddha. It defines this confid…
43
Understanding the Noble Discipleship in Buddhism
Vin.II.192, A.IV.186, 210, 213
Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye…
The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and …
44
Qualities of a Stream-Attainer in Buddhism
mentioned in the canon.40
The title ‘son of the Blessed one’ suggests that, through the
Buddha, the person was (re)born…
This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental …
45
Understanding Dhamma and Spiritual Realization
This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualiti…
This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qua…
46
Buddhism and the Concept of Nirvāṇa
**43** This is, perhaps, as Eliade observes, ‘for the Buddha, one can be ‘saved’ only by attaining nirvāṇa - that is, by …
Eliade suggests that for the Buddha, salvation comes through attaining nirvāṇa, transcending the mundane…
47
Implications of Parallel Descriptions of Monks and Brahmins
Implications of Parallel Descriptions of Monks and Brahmins
As Gombrich points out, the passage in question…
The text delves into how Gombrich compares the descriptions of Brahmins and Monks, emphasizing the dual interpretations of the term 'brahma…
48
Brahmins and Noble Disciples: A Comparative Analysis
No. | Brahmins (D.III.81) | Noble Disciples (D.III.84) | Implied Parallel
---|------------------------|------…
The text presents a comparative analysis between Brahmins and Noble Disciples, highlighting their similarities in mythi…
51
The Transformative Power of the Noble Eightfold Path in Buddhism
refer to something which 'transforms' the person into noble states, so that itself is comparable to the creator. At the same time…
This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how…
52
Understanding the Noble Eightfold Path and Threefold Path in Buddhism
[Right concentration, again, becomes the basis of right views, right aspirations, and other steps of the noble eight…
This text elaborates on the interrelationship between Right Concentration, Right Views, and Right Aspirations as …
53
Understanding Dhamma and Nibbāna in Buddhism
With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate…
This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence…