DEP : ​ค้นหาหนังสือธรรมะ หน้า 18 / 29

…nd and incorporates the mind within the Dhamma. This enables us to reach our pure nature but it all depends on the effort that we put into it. Are we willing to put our own lives on the line for this? If…

In this significant meeting, Luang Por emphasizes the vital role of teachers in shaping the future of Buddhism and education in Thailand. He discusses the three meanings of Dhamma, highlighting the ne

… Nibbana, or God, or Truth, or the Unknown Factor, or Dhamma, or Supreme Knowledge. What we call it depends on where we are and the time we are alive. You have to remember that darkness is always balance…

The content emphasizes the responsibility of educators to guide students, as they will shape the future. It discusses various perceptions of the Unknown Factor, including Nibbana, God, and Supreme Kno

… life or future lives. Some actions have immediate effects – like growing vegetables or fruit – and depending on the kind of fruit that we grow. Some vegetables are almost immediately available to us. So…

In this discourse, Suzanne Jeffrey emphasizes the significance of meditation and concentration in understanding Kamma, which refers to the actions we take and their intentions. We are tasked with trai

…nd tomorrow. There is a reason for the next life, or the future in this life. This can be designed, depending on how we live the right view. We should not necessarily be caught in familiarity: Take, for …

In this text, the author discusses the consequences of actions in life, emphasizing the importance of wholesome practices such as sharing, charity, encouragement, and recognizing the results of both g

…nd/or a witness. But law can have a true and a false interpretation: Or, the law can be good or bad depending on the interpretation because if we are judging by custom, then it will be coarse. It depends…

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

… ‘input’ when we are born, but as we grow and mature, the interaction becomes a dynamic, fluid one. Depending on the virtues of those around us, we grow and develop. This is why it is vital that parents …

The text discusses the importance of individual self-awareness and ethical behavior in shaping relationships and society. It emphasizes that one must start with self-improvement through meditation and

… on the line for you. We need people who will come and protect our things when we are gone, who are dependable in times of need, and who give more than what is asked. "Any society full of false friends …

In our lives, we encounter both true and false friends. False friends can lead us down destructive paths due to their selfishness, insincerity, and lack of principles. They can contribute to societal

Networking with a Dharma Politizer We worship money as God and morality is lost. When we do this, we begin to associate with ‘bad’ people, or people who lead us away from the very thing that would he

…in the worship of money, leading to a loss of morality. This disintegration results in laziness and dependency on society. Understanding the Right View, and instilling moral standards within humanity and…

… have to think of ourselves – and that is the crisis of our lives. At that very moment, we become independent, so we must learn how to take the responsibility of our own actions. We need to be self-corre…

…ent before aiding others, emphasizing self-responsibility post-birth. It highlights the crisis of independence and the importance of moral boundaries in combating societal defilements. The concept of boo…

Sucone Jeffray life, and depend on ourselves. They usually live for a really, really, really long time (like hundreds of thousan…

The text discusses the concepts of Dhamma, meditation, and the Eightfold Noble Path as essential elements leading to true understanding and happiness. It emphasizes that true nature and enlightenment

…ess and social harmony go hand in hand. As we have mentioned, the happiness on which social harmony depends can only come about where virtue and meditation are practiced in combination.

This text discusses how many societal issues, such as family breakdown, crime, and education deterioration, stem from the neglect of our own minds. It argues that the quality of our minds significantl

…ation became the United Nations- accredited Non-Governmental Organization (NGO) associated with the Department of Public Information (DPI).

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

…dation has become the United Nations - accredited Non-Governmental Organisation associated with the Department of Public Information (DPI) and has since that date sent delegates to the Annual DPI/NGO Con…

The Dhammakaya Foundation has been a UN-accredited NGO since August 1986, actively participating in various peace initiatives, including the Millennium People's Assembly and the International Year for

Education Department of Wat Phra Dhammakaya to compile my lectures so that it may be useful in the training of mo…

This publication is designed to aid in the training of monks and novices, focusing on the importance of ordination and the spiritual preparation necessary for a life devoted to Dhamma. It serves as an

…f true happiness 2,500 years ago. He defined true happiness into two categories. 1. Happiness that depends on material possessions: [Sāmisasukha] are things such as material possessions (like money or j…

ในข้อความนี้เราพูดถึงความสุขที่แท้จริงที่เราทุกคนแสวงหา ถึงแม้ว่าหลายคนอาจคิดว่าตนพบความสุขแล้ว แต่เมื่อไตร่ตรองอย่างลึกซึ้ง กลับพบว่าเป็นเพียงความสุขชั่วคราวที่นำมาซึ่งความทุกข์ Lord Buddha ได้ให้ควา

…ly desire and become an enlightened one, he also became well versed in Buddhist knowledge and very adept at giving sermons. Nagasena's sermons were so effective in preaching people that even King Milind…

…ome his disciple. Their exchanges are documented in 'The Questions of King Milinda', showcasing the depth of Nagasena's understanding and the impact of his teachings on others.

…ves ten steps. 1. The individual must first be ordained as a novice. 2. The individual must request dependence from the Preceptor. 3. Paying respects to the Preceptor. 4. The Preceptor tells him his own …

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

…rd Buddha taught that seeking alms was an integral part of being a monk. Bhikkhu means someone who depends on alms gathering.

…nforces their spiritual commitment to the principles of Buddhism. Bhikkhu refers to individuals who depend on this almsgiving practice, maintaining a lifestyle focused on spiritual growth and learning.

What then is the difference between a monk, and a regular beggar on the street? Monks also depend on alms gathering, and although this same word is used for beggars, the act in itself, is entire…

The text discusses the fundamental differences between monks and street beggars. While both seek alms, begging for monks is an act of humility and dignity, whereas for beggars it often signifies despe

…ch as the reality of life, birth, ageing, sickness and death. Dhamma can have this double meaning, depending on the circumstances, and context. All the teachings in the Pali Canon and natural phenomeno…

Dhamma has a dual meaning: it encompasses moral aspects like kindness and respect, as well as truths about life including birth, ageing, sickness, and death. This concept is grounded in the teachings