Danger : ​ค้นหาหนังสือธรรมะ หน้า 5 / 7

…ached; you do not want anything. You are truly still. After you tire of everything, you may see the danger in the cycle of death and rebirth: birth, aging, sickness, and death. You do not want to be a slave…

บทความนี้มีเนื้อหาเกี่ยวกับการค้นพบตัวเองในฐานะนักรบแห่งธรรม โดยการฝึกฝนให้รู้สึกเบื่อหน่ายจากความทุกข์ในวัฏสงสาร สิ่งเหล่านี้จะช่วยให้คุณรู้สึกถึงความหลุดพ้น และมีพลังในทางปฏิบัติธรรม โดยเฉพาะการขจัด

…n comparison to the rest of the people of the world and realized that others failed even to see the danger of their predicament, let alone to find a way out of it. He realized that if

This text delves into the insights of Siddhartha Gotama as he confronts the inevitable realities of old-age, sickness, and death. Rather than succumb to despair, he considers life like a battle where

…ge, sickness or death. He realized that theory alone, in the hands of virtueless person would be as dangerous as a sword without a scabbard. Theory needed to go hand in hand with inner attainment of virtue …

Siddhattha Gotama's enlightenment was rooted in meditation that transcended mere conceptualization. He recognized that achieving true liberation demanded a harmonious blend of theory and inner virtue.

… Level ................................ 147 Right View 147 • Right View helps us to Escape from all Danger 148 • Right Intention 151 • Right Speech 153 • Right Action 157 • Abstention from killing 158 • Abs…

The Noble Eightfold Path is a fundamental Teaching of Buddhism aimed at overcoming suffering. It consists of eight essential practices: Right View, Right Intention, Right Speech, Right Action, Right L

…aths of practice that are unprofitable and might even be harmful. The Buddha is able to explain the dangers of these other paths because, He himself had practiced all three paths of practice, namely: sensua…

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

6. Eating a poisonous fruit: The pleasures of the five senses can be compared to a poisonous fruit. The hedonist, in his greed eats the fruit and must endure the ensuing pain and upset as the poison t

The Buddha uses various metaphors to illustrate the dangers of indulgence in sensory pleasures. He likens them to poisonous fruits, sharp weapons, and childre…

…tion that 'this wealth doesn't really belong to me, it is out of my hands'. O! Monks! These are the dangers of sensual indulgence — suffering that manifest itself as the result of the sense pleasures. O! Mo…

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups.

Commentorial Metaphors: Self-mortification: 1. Sugar-cane juice and poison: It can be compared to a mixture of sugar-cane juice and poison. In the end such practices will lead to death, and all for no

… illustrating the perils of self-mortification. Comparing self-harm to poison, stale excrement, and dangerous leaps, it highlights the futility of such practices in alleviating suffering. Engaging with imag…

…unsuitable for monks subscribing to Buddhism to practise or associate with. Self-mortification is a dangerous temptation which looks as if it should be a fruitful practice, but instead puts one in dreadful …

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the …

…imals has to eke out advantages for itself and its nearest and dearest, in spite of the intervening dangers. The resulting outcome is always suffering. Thus craving is at the root of every form of suffering…

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

…he reason is because craving still lurks in their minds — or they lack the wisdom to comprehend the danger of craving — and who still let clinging to rebirth [upādāna] run amok — and who can thereby not man…

…ring. It illustrates the overwhelming nature of this cycle, marked by the suffering of life and the dangers posed by defilements like greed and hatred. The Buddha emphasized that without the Eightfold Path,…

Those who are wise and endowed with Right View will see the dangerous reality of craving, and not delay in practising the Noble Eightfold Path as a vessel to take the…

This text discusses the importance of the Noble Eightfold Path as a means to transcend worldly cravings and achieve Nirvana. It elaborates on how it is the strongest method for ending suffering, highl

… its root syllables *du-* and *-kha*. *Du-* refers to anything that is bad, to be avoided or brings danger. *Kha* refers to something that is devoid of goodness and happiness — it is the sort of thing that …

The text delves into the concept of suffering, known as *dukkha*, as articulated by the Lord Buddha. It defines *dukkha* by its roots, explaining the inherent negativity of existence. Without sufferin

…ng. Liberation entails the extinguishing of the Three Cravings Meditators who reflect wisely on the dangers of the Cycle of Existence and Suffering, are wont to strive in the performance of skillfulness suc…

…. The Buddha identified craving as a primary source of suffering, urging meditators to focus on the danger of such desires. True liberation comes from extinguishing the Three Cravings through practices such…

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

…t if craving is not entirely extinguished. The Buddha urged the monastic community to recognize the dangers of craving, which flows through our attachments to sensory experiences. Only through the wisdom ga…

…on making a journey has to have clear vision to see that path ahead is fruitful and not assailed by dangers. With a strong pair of legs, we can use our two feet to make progress on the path we can see ahead…

This text discusses the importance of Right Mindfulness and Right Concentration in meditation, as components of the Noble Eightfold Path. The Eightfold Path is divided into two areas: knowledge (Right

see that the six components of conduct are a path ahead which are free of all dangers bringing one surely to one's destination.

…hat the mind of anyone who cul- tivates six forms of recollection will protect that person from all danger. The Buddha then taught that a person who wants to cultivate recollection should recollect the foll…

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave

…e-a-day can be counted amongst the worthy disciples of the Tathāgata and will be protected from all danger both in waking and in sleep. The wise who know the virtue of the Triple Gem, who cultivate these si…

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes the val…