Danger : ​ค้นหาหนังสือธรรมะ หน้า 5 / 6

…tion that 'this wealth doesn't really belong to me, it is out of my hands'. O! Monks! These are the dangers of sensual indulgence — suffering that manifest itself as the result of the sense pleasures. O! Mo…

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups.

Commentorial Metaphors: Self-mortification: 1. Sugar-cane juice and poison: It can be compared to a mixture of sugar-cane juice and poison. In the end such practices will lead to death, and all for no

… illustrating the perils of self-mortification. Comparing self-harm to poison, stale excrement, and dangerous leaps, it highlights the futility of such practices in alleviating suffering. Engaging with imag…

…unsuitable for monks subscribing to Buddhism to practise or associate with. Self-mortification is a dangerous temptation which looks as if it should be a fruitful practice, but instead puts one in dreadful …

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the …

…imals has to eke out advantages for itself and its nearest and dearest, in spite of the intervening dangers. The resulting outcome is always suffering. Thus craving is at the root of every form of suffering…

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

…he reason is because craving still lurks in their minds — or they lack the wisdom to comprehend the danger of craving — and who still let clinging to rebirth [upādāna] run amok — and who can thereby not man…

…ring. It illustrates the overwhelming nature of this cycle, marked by the suffering of life and the dangers posed by defilements like greed and hatred. The Buddha emphasized that without the Eightfold Path,…

Those who are wise and endowed with Right View will see the dangerous reality of craving, and not delay in practising the Noble Eightfold Path as a vessel to take the…

This text discusses the importance of the Noble Eightfold Path as a means to transcend worldly cravings and achieve Nirvana. It elaborates on how it is the strongest method for ending suffering, highl

… its root syllables *du-* and *-kha*. *Du-* refers to anything that is bad, to be avoided or brings danger. *Kha* refers to something that is devoid of goodness and happiness — it is the sort of thing that …

The text delves into the concept of suffering, known as *dukkha*, as articulated by the Lord Buddha. It defines *dukkha* by its roots, explaining the inherent negativity of existence. Without sufferin

…ng. Liberation entails the extinguishing of the Three Cravings Meditators who reflect wisely on the dangers of the Cycle of Existence and Suffering, are wont to strive in the performance of skillfulness suc…

…. The Buddha identified craving as a primary source of suffering, urging meditators to focus on the danger of such desires. True liberation comes from extinguishing the Three Cravings through practices such…

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

…t if craving is not entirely extinguished. The Buddha urged the monastic community to recognize the dangers of craving, which flows through our attachments to sensory experiences. Only through the wisdom ga…

…on making a journey has to have clear vision to see that path ahead is fruitful and not assailed by dangers. With a strong pair of legs, we can use our two feet to make progress on the path we can see ahead…

This text discusses the importance of Right Mindfulness and Right Concentration in meditation, as components of the Noble Eightfold Path. The Eightfold Path is divided into two areas: knowledge (Right

see that the six components of conduct are a path ahead which are free of all dangers bringing one surely to one's destination.

…hat the mind of anyone who cul- tivates six forms of recollection will protect that person from all danger. The Buddha then taught that a person who wants to cultivate recollection should recollect the foll…

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave

…e-a-day can be counted amongst the worthy disciples of the Tathāgata and will be protected from all danger both in waking and in sleep. The wise who know the virtue of the Triple Gem, who cultivate these si…

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes the val…

…ns their living by Wrong Livelihood is like someone who intentionally advises a traveller to take a dangerous road, saying that it is safe, but when travelling themselves, will always take another (safer) r…

This text discusses the concept of Wrong and Right Livelihood according to Buddhist teachings. It highlights the story of Seriva, a merchant who contrasts moral integrity with a greedy counterpart, de

…beings trapped in it by craving 80 daily recollection for non- enfatuation with Five Agre- gates 74 danger, Six Recollections that protect from 149-50 dangerous territory, road through - metaphor for sensua…

… self-reflection as tools for overcoming suffering. Metaphors related to sensual indulgence and the dangers of attachment are presented, illustrating the complex relationship between craving and suffering. …

…g for 40; prisoner of, (example of Princess Ubbari 85-6} Recollections, the Six- which protect from danger 150 refuge from sense-pleasure 34 registration, sensory (see also perception) 96, 98, 134, 143 rela…

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi

…example of boy protected by ogres 148-50], {example of boys playing dice 147-8]; helps us to escape danger 148 robber, wife like a 155 root of things, penetrative insight into 37 sa-upādíseṣa nibbaṇa 21, 11…

This text discusses various Buddhist concepts such as Kondaṇña's role in understanding Right View and the importance of loving kindness and self-discipline in achieving liberation. It highlights examp

…gress 31, pig wallowing in dung 28, playing with a sharp weapon 29, red-hot embers 28, road through dangerous territory 30, toilet rinsings 29-30} sensual restraint, allows attainment of Nirvana 34 sexualit…

This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortification, which often leads to lamentation and spiritual harm.

…re so congested that none could make headway, and the merchants were shouting among themselves. The danger of being attacked had passed. Although he had passed through the crisis safely, the whole episode l…

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