Dhammākāya : ​ค้นหาหนังสือธรรมะ หน้า 96 / 133

just passed away seven days ago and would now have to spend an exceedingly long lifetime in the formless Brahma-world. He might not even have the chance to hear the teachings of the next Buddha, let a

This excerpt discusses the profound moment in the Buddha's life when he sought to teach meditation after renouncing worldly comforts. He encountered obstacles as potential disciples Udaka Rāmaputta an

101; enlightenment mechanism, chanting, Dhammacakkapavattana explained by Dhammakaya 111; Sutta 10-11, 209-16 knowledge arising to reach enlightenment 140-1; practice 94, metaphors: dog and lion 94; g

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

Inention, Right (see Right Intention) internment in the womb, suffering irritation (see annoyance) jealousy 50 jewel, wish-fulfilling - metaphor for Middle Way 39 jewel-knowing 110 joy 38, 123, 130 ka

This text delves into central Buddhist themes such as the nature of suffering, the importance of right intention, and the concept of liberation. Key metaphors like the jewel of knowledge and the lion

snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} sprite, ear

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

worldly 83 true self, Dhammakaya as 110 Udaka Rāmaputta Hermit 193 unfortunate [hell] realms 83 Universal Monarch: wheel of, comparable to Dhammacakka, 183-6; endowments 184 untouchable cast

This text delves into fundamental Buddhist concepts including the nature of wholesomeness, the implications of worldly wealth, and the consequences of unwholesome behavior. The idea of the Universal M

gammo (adj. reason why people icchā (see jealousy) settle for the household life: see iddhipada (see Four Foundations harm of sensual-indulgence) of Success) gandha (scant: see sense-objects) Indra (P

This text delves into various sensory terms found in Buddhist scriptures, particularly focusing on olfactory and gustatory experiences. It covers concepts such as gandha (smell), jihvā (taste), and th

2. Don't crave after seeing something: You should always maintain complete neutrality of mind. Don’t let your mind be distracted from the object of meditation and the mantra. Don’t worry yourself abou

This text discusses key meditation techniques, emphasizing the importance of neutrality and visualization in practice. It advises against craving and worries during meditation, focusing instead on mai

According to author, Phrabhavanaviryakhun (Luang Phaw Dattajeewo), the Buddha’s First Teaching: “…the Dhammacakkapavattana Sutta is so important because it acts like a master-plan for all the subseq

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

THE LIFE & TIMES OF LUANG PAHW WAT PAKNAM DHAMMAKAYA FOUNDATION PATUM THANI, THAILAND 3

Mindfulness is the practice of being present and fully engaging with the current moment. This book offers insights and exercises to help cultivate mindfulness, which can lead to improved mental clarit

The text in the image reads: "The tradition of meditation in Thailand is as old as Buddhism in Thailand itself. During the time of Luang Phaw Wat Paknam, there were several ancient texts of meditatio

Amongst his meditation experiences, at Wat Rajasiddharn, Candasaro managed to perceive a bright and lucent sphere, the size of the yolk of an egg, right in the centre of his diaphragm—demonstrating th

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in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once as

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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did as he was told and sat in earnest. He really wanted to attain Dhammakāya. After half-an-hour Bang peeked at Luang Phaw and saw him still sitting unmoved. He closed his eyes again and continued wit

บทความนี้นำเสนอเงื่อนไขการใช้งานที่สำคัญที่ผู้ใช้ควรพิจารณาเมื่อใช้แพลตฟอร์มดิจิทัลต่างๆ สรุปข้อกำหนดและข้อตกลงที่มักพบ รวมถึงวิธีการปกป้องข้อมูลส่วนบุคคลของผู้ใช้ คำแนะนำในการอ่านข้อกำหนดอย่างละเอียด

I Luang Phaw was and so thought — soldiers know when they go into battle that they must die, but are still prepared to fight to the last: all I had to fight against was physical discomfort — and if in

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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