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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once asked him why he never built anything for himself. He replied that he was already happy with what he had—why not bring happiness to others instead? He had his mission and he had the courage to pursue it. His aim was to make the training he gave continuous. Life was too short by his standards. His life was always filled by good deeds and he would recall these deeds for others to hear regularly. He wasn’t afraid of those who accused him of boasting but believed that true virtue should be brought out in the daylight for all to see. The only things not worthy of repetition were the fake good deeds made up by those with nothing to boast. For Luang Phaw, the happiness of enlightenment through attaining Dhammakāya was beyond words. In the words of one of his disciples: 'The happiness of meditation is like tasting delicacies in the different levels of a tiffin set. You taste the food in the topmost caddy and it seems delicious — but when you taste the next dish down, it is even more delicious than the first. The third is tastier still. Each successive dish becomes progressively more delicious—just as the Buddha taught that we have to renounce evanescent happinesses in order to attain true happiness." Luang Phaw said that the bliss of meditation is so great that: "…if you have strong health and no anxieties in your mind, you can meditate going through the