Gotami : ​ค้นหาหนังสือธรรมะ

The Vitar of Abmagiving 36 6. Dakkhīnāvibhanga Sutta "Give it to the Sangha, Gotami. When you give it to the Sangha, both I and the Sangha will be honoured." 3. Then the venerable Ān…

…this excerpt from the Dakkhīnāvibhanga Sutta, the importance of giving to the Sangha is emphasized. Gotami's act of offering cloths is noted as significant, with the respect shown towards her relationship w…

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

…o his disciples. Once obtained, it is ‘his/her dhammakāya.’ 3. The phrase ‘my dhammakāya’ spoken by Gotami precludes the interpretation of the term as ‘teaching,’ but allows an interpretation as ‘quality/pr…

…nment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpreted as 'quality' rather than merely 'teaching,…

The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an

ธรรมหารวาวสารวิชาการทางพระพุทธศาสนา ฉบับที่ 1 ปี 2559 กำแพงสูงมาสู่บรรพชิตได้ และหากระลึกถึงธรรมเย็นศิลสมในพระวินัย ก็จะทำให้ก็ภูษณาใจขึ้น ซึ่งศิลนั้น แปลว่า ปกติ120 ที่ทำด้วยความเต็มใจเป็นปกติ ดังศี

เนื้อหานี้เน้นเกี่ยวกับการพัฒนาความเข้าใจในศีลและธรรมของพระพุทธศาสนา โดยเฉพาะศีลธรรมที่มีความสำคัญต่อชีวิตประจำวันของมนุษย์และนักบวช นอกจากนี้ยังมีบรรทัดฐานสำหรับนักปฏิบัติธรรม นำเสนอทั้งความหมายและตั

…rlier with dhammakāya, denotes a degree of sufficiency in performing its function. This agrees with Gotami's expression that her dhammakāya is 'blameless.' Also, as noted above, the term dhammakāya is relat…

…ightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights into its pleasurable aspects. The document discusses the transformational journey of Bud…

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After Mahā mā yā’s death, she became the Buddha’s foster mother. The

Mahā pajā pati Gotaṃi, sister of Queen Mahā mā yā and wife of King Suddhodana, became the Buddha's foster mother after the queen's death. During the early days of the Buddha's teachings, she advocated

…e happiness arisen from the realisation of truths, as mentioned in the previous verse. In verse 33, Gotami is said to have been fed on the ‘dhamma-milk.’105 Because it is fed to her by the Buddha, it sounds…

… nourishment derived from the Buddha's teachings, leading to inner peace and realization of truths. Gotami's declaration signifies the transition from physical sustenance to the growth of her dhamma-body, a…

…on that these transcendental paths and fruits as well as Nibbāna can be identified with dhammakāya. Gotami’s speech, that her dhammakāya has been ‘brought up’ (saṃva-ddhita), indicates the development of he…

… ‘dhammakāya’ is closely linked with the concepts of Nibbāna and the path towards final perfection. Gotami’s reference to her dhammakāya's development signifies progress through the initial levels, stating …

…ง The Story of Old Monk 4. เรื่อง The Story of Mahadhana a Merchant 5. เรื่อง The Story of Kisa Gotami 6. เรื่อง The Story of The Eight Auspicious 7. เรื่อง The Story of The Elephant Race & Kill Win…

…tance of detachment, the fear of death, and the pursuit of peace. Stories include The Story of Kisa Gotami, The Story of Mahadhana, and teachings on wisdom and the Eight Auspicious. Each tale offers insight…

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

According to research done by many linguists, it seems that the Dham Lao is influenced by the Dham Lanna script, and the latter derives from Mon writing, as Burmese does also. THE FAREWELL OF PHRA MA

Research indicates that Dham Lao is influenced by Dham Lanna, which derives from Mon writing. The historical chronicles reveal that King Tilokaraja organized a significant Buddhist Council in 1477 CE,

…g to the verses quoted above, some points can be made of verses in particular Verse 31 implies that Gotami was ‘spiritually reborn’ to the noble clan through the realization of truths, initiated with the te…

ในบทความนี้เสนอการเปรียบเทียบระหว่างความเป็นแม่ในโลกกับการเป็นบิดาทางจิตวิญญาณ โดยเน้นที่การดูแลร่างกายทางกายภาพและร่างกายทางจิตวิญญาณ รวมถึงประสิทธิภาพในการบรรเทาความกระหายของนมธรรมดาและนมที่เป็น dha

…gnation (D.III.84) 2. Paccakabuddha-apadāna: Dhammakāya and Paccekabuddhas (Ap.I.13) 3. Mahāpajāpatīgotami-apadāna: Dhammakāya and Noble Disciple (Ap. II.532) 4. Atthasandassakathera-apadāna: Dhammakāya and…

In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna literature. It serves various roles including a designation for the Tathāgata and associati