Multi-Culture : ​ค้นหาหนังสือธรรมะ หน้า 2 / 9

watch television whenever they want. They must have a set time for homework, reviewing lessons, reading and helping with household chores. Parents must set proper schedules and never allow the childre

เนื้อหานี้นำเสนอหลักการที่สำคัญสำหรับพ่อแม่ในการควบคุมการดูโทรทัศน์ของเด็กๆ การตั้งเวลาที่เหมาะสมสำหรับการเรียนและการทำงานบ้าน รวมถึงการเลือกโปรแกรมที่มีคุณค่าทางจริยธรรมและการศึกษา เช่น โปรแกรมที่เกี

Interview : to do meditation in Norway for 5 minutes a day, and then when we are hooked, we will not stop. Then we will do more. Luang Por Certainly, when you get hooked, nobody can stop you. It's up

In an interview, the speakers discuss how practicing meditation in Norway for just five minutes daily can lead to a deeper connection with the practice. Luang Por emphasizes that once someone gets 'ho

Forward When we want to introduce a new food item to the population of a country, we have to adjust the seasoning to fit the general tastes and flavor of the country that the new food is for. It is no

This text discusses the adaptation of the original Thai Theravada Buddhist book, 'The Warm Hearted Family,' for a broader audience. It emphasizes that, similar to how pizza can be enjoyed by anyone, t

Part Two: Raising Children with morality. Programs that are scary, frightening, sexual, or that deal with revenge and killing should not be watched. We should select the television programs that promo

บทที่สองอภิปรายเกี่ยวกับการเลี้ยงดูเด็กในด้านคุณธรรม โดยแนะนำให้เลือกโปรแกรมโทรทัศน์ที่ส่งเสริมคุณธรรมและการพัฒนาทางปัญญา สื่อที่มีความรุนแรงหรือเกี่ยวกับการแก้แค้นควรหลีกเลี่ยง พ่อแม่ควรเป็นแบบอย่างท

Journey to Joy 18 one another yet. There are many barriers in our communication, such as custom, tradition, culture, language and geography. If we can overcome these barriers and communicate to the wo

In 'Journey to Joy', the text highlights the various barriers—such as customs, traditions, culture, language, and geography—that affect our communication. It emphasizes the need to overcome these obst

Peace brashness of youth thought ourselves to be invincible... but alas, such was not the case. It was during that year, while stationed in Thailand, that I came to know and love the Thai people and t

In this reflective piece, the author shares their profound love for the Thai people and culture acquired during their time stationed in Thailand. The Thai way of life provided solace amidst war's chao

Preface This is a collection of some of the sayings given by Luang Phaw the period 1988-2000. It must be said that this book is one of the first examples of his work to appear in English. The book's c

This book features a compilation of sayings by Luang Phaw from 1988-2000, marking one of the first appearances of his teachings in English. Initially published in Thai as 'Kong Kwan' in 2000, the sele

watch television whenever they want. They must have a set time for homework, reviewing lessons, reading and helping with household chores. Parents must set proper schedules and never allow the childre

เด็กๆ ควรมีเวลาในการทำการบ้านและช่วยงานบ้าน หลีกเลี่ยงการดูทีวีดึก เพราะจะนำไปสู่การนอนหลับไม่เพียงพอ ซึ่งอาจทำให้เกิดนิสัยไม่ดี เช่น การโกหกหรือไม่ไปโรงเรียน การเลือกสื่อที่มีคุณธรรมก็สำคัญเช่นเดียวก

Here is the extracted text from the image: --- Afternoon activity On the first day of the camp, at 14.30, Yuwakalayanamitra either learn Buddhist culture or make and receive merits through cleaning.

At YUWA CAMP, participants engage in learning Buddhist culture or performing merit through cleaning. They enjoy sports like football and badminton during free time. A special board allows them to expr

The palm-leaf manuscripts that I have just presented belong to the Tipiṭaka. These texts, or parts of texts, are in Pāli, the lingua franca of the Indochinese Peninsula. The versions in vernacular lan

The palm-leaf manuscripts presented belong to the Tipiṭaka, primarily in Pāli, the lingua franca of the Indochinese Peninsula. While the local vernacular translations like Thai emerged only in the ear

I will give a brief overview of the manuscripts that have been discovered and catalogued, an explanation of some current research projects, and I will discuss some of the problems that threaten China'

This document provides an overview of Theravāda Buddhist manuscripts found in China, particularly in Yunnan Province. It discusses the significance of these manuscripts within the Dai community and hi

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

III The Problem of the Imminent Extinction of Palm-Leaf Manuscripts in Sipsong Panna Buddhism in Sipsong Panna is characterised by its manuscript culture. However, today the number of the palm-leaf m

This text discusses the worrying decline of palm-leaf manuscripts in Sipsong Panna, where Buddhist manuscript culture is rich but facing imminent extinction. Key reasons include the autonomous nature

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract

1969 Chaiyaboon was ordained into the monkhood at Wat Paknam and was named Ven. Dhammajayo Bhikkhu. He is now Abbot of Wat Phra Dhammakaya. 1969 Lady Prayad donated a 78-acre plot of land in Putatham

Wat Phra Dhammakaya's history began in 1969 with Ven. Dhammajayo's ordination, followed by crucial contributions such as Lady Prayad's land donation. Key milestones include the establishment of Buddha

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

be a sleeper!” He looks at me and almost winks. “We need to make boon continuously because, although we are born with boon, we don’t know how much we have when we are born. So we must continually make

In this enlightening dialogue, the necessity of creating 'boon' (goodness) continuously is discussed, emphasizing the intentional practices one must engage in to enhance their spiritual well-being. It

Meeting #4 29 February 2009 - Ashram During the Peace Revolution Conference, the participants (who came from Africa, Australia, the United States, Europe, the Middle East, and Asia) were fortunate en

During the Peace Revolution Conference at the Ashram on February 29, 2009, participants from around the world gathered to hear Luang Por share his insights on living a good life. Despite the cultural

Suzanne Jeffrey why we are here and where do we go after death. So, we have some questions regarding His life: for example, why did he spend six years in self-mortification? Is the number six signifi

In this teaching, Luang Por discusses the significance of the Buddha's life and his journey towards enlightenment. Born into wealth and possessing unique qualities, the Buddha sought wisdom from an ea