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by the Great Abbot. His last words had been: "Carry on doing the work as if I were alive. Never stop meditating. Keep doing good and continue to support the monks." The Great Abbot passed away

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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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with a carload of provisions from Wat Paknam. Khun Yay ordered that banana trees be planted all around the Ven. Dattaejevo's kuti, much to the Venerable's surprise: "What are all these banana trees fo

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Wat Phra Dhammakāya increasingly gained a reputation for its good discipline amongst other monasteries of Thailand. Although Khun Yai was the one to lay down the regulations for the temple, she was th

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them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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she would summon all the staff in the kitchen to bear witness, telling them to be more cautious and prevent such damage in the future. Metal objects should not be allowed to scuff the cabinet’s work s

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she’d advise, “As a man, you should have experience of ordination. Otherwise, you remain immature. You should be ordained and stay the duration of the Buddhist Lent before disrobing.” Some visitors ca

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Khun Yay with their title deeds. Khun Yay was willing to help them all and there were many stories of miracles surrounding her. Many people came to her with worries — or if they were experiencing suff

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Khun Yay listened to the requests attentively from the first until the last. She would ask Areepan if she had any doubts regarding the information. Then, Khun Yay entered her meditation in silence to

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Khon-nok-yoong 26 experience, inner 26 earnings, Chandra Khon-nok-yoong exploration of heaven 49 presented all to mother 14 eyes of Chandra Khon-nok-yoong

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late shift, Chandra Khon-nok-yoong yoong's parents 16; discouraged head of 48 by Chandra Khon-nok-yoong 112, leafleting prohibited in temple 118 147 learned without reading, Chandra Mata, Matika 55 Kh

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THE SEVEN BASES OF THE MIND two finger breadths above the navel

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ways maintain complete neutrality of mind. Don’t let your mind be distracted from the object of meditation and the mantra. Don’t worry yourself about when the object of meditation will appear. The ima

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The basic meditation described here will lead to a deepening of happiness in life. If one doesn’t abandon the practice but cultivates meditation regularly, to the point that the sphere of Dhamma is at

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Khun Yay Maharatana Upasika Chandra Khon-nok-yoong (1909-2000). Leading disciple of the Great Abbot of Wat Paknam Bhasicharoen and founder of Wat Phra Dhammakaya.

Meditation is an ancient practice that promotes mental clarity and emotional stability. Through various techniques like mindfulness, breathing exercises, and visualization, individuals can achieve a d

Khun Yay with some of the peacocks and chickens inhabiting the sanctuary wooded by trees she grew by her own hand (below) Khun Yay making her daily inspection of the temple by trishaw.

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The 1st MCUSR National Conference การประชุมวิชาการระดับชาติ มหาวิทยาลัยราชภัฏสวนดุสิต วิทยาเขตกลุ่มจังหวัดภาคตะวันออกเฉียงเหนื ภาพแสดงผังโครงสร้างการบริหารจัดการวัดพระธรรมกาย รูปที่ 1 : 3) ก

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