fire-making : ​ค้นหาหนังสือธรรมะ หน้า 7 / 25

Meetings with a Dhamma Master Meeting #5 March 5, 2009 – Panawat Retreat Center Right before the Peace Revolution Conference ended, several of the participants and I decided to attend another retrea

In this reflective account, the author shares insights from a meeting with Luang Por at Panawat Retreat Center, discussing the duality of body and mind. The narrative takes place in a picturesque medi

Meeting #10 04 February 2010 I am here today with a friend and volunteer to the Wat, Jane Welfar. She has been helping various programs here for the past three years, and literally gave up her li

This meeting revolves around a farewell to a dedicated volunteer, Jane Welfar, who has devoted three years to assisting at the Wat. The discussion focuses on Luang Por's insights into the nature of ex

Needing with a Dharma Adviser The Unknown Factor ------------------------------- It Must Exist Because of Balance: If There Is Suffering, Fear, And Ignorance, There Must Be Something That Can Fix It

The text delves into the concept of seeking a Dharma adviser to help navigate the unknown factors of suffering, fear, and ignorance. It discusses that if there is suffering, there must be a solution,

Suzanne Jeffrey " Meditation and concentration help us to discover and understand all of this. One of our jobs, as you well know, is to train the future leaders so that they will understand this, too

In this discourse, Suzanne Jeffrey emphasizes the significance of meditation and concentration in understanding Kamma, which refers to the actions we take and their intentions. We are tasked with trai

CHAPTER 1 BODY AND MIND UNDERSTAND ONESELF To know and understand oneself as a human being is essential in the process of recognizing inbuilt weaknesses to be overcome and potential strengths that ca

Chapter 1 delves into the importance of understanding oneself, highlighting the distinction between human mental capacities and other creatures. It emphasizes the need for self-awareness in recognizin

The event begins after Buddhist Lent and continues for one month. กรรม kamma; karma; action; deed; willed action; an intentional action that has future consequences, including future reboots; th

This text delves into the fundamental concept of kamma (karma) in Buddhism, emphasizing that every intentional action we perform leads to future consequences. The Buddha defines kamma as volition (cet

รากะ ลัสต์; passion รากัจิต lustful-natured; lustful temperament รำคาญใจ agitation ริษยา jealousy รูป (rupa) sight; form; matter; materiality; physical self; body; corporeality. Rupa is made u

รากะ ลัสต์ คือความมีใจรักและความต้องการที่ส่งผลต่ออารมณ์ของเรา เช่น รากัจิตที่แสดงถึงธรรมชาติที่เต็มไปด้วยความกำหนัด คำต่างๆเช่น รำคาญใจ และริษยา ยังแสดงถึงอารมณ์และความรู้สึกที่มีอยู่ในชีวิตประจำวัน

Khandha 5 Five Aggregates (elements, attributes of being) 1. Rupa form, physical self, body. Rupa is made up of earth, water, air, fire (heat) 2. Vedana feeling, is one of pleasant, unpleasant, ne

This text delves into three significant aspects of Buddhist philosophy: the Five Aggregates which consist of Rupa (form), Vedana (feeling), Samjna (perception), Sankhara (conception), and Vinnana (con

"A man, O king, who like fire was the refuge of the people, stole the bundle of jewels. Do not ask me about the thief." "Friend, just bring me the thief." Without telling the king that he was a thief

In this parable, a king learns about a thief who stole jewels but is ensnared in another story about excess and consequence. The narratives intertwine, showing how what appears to be a refuge can beco

And she stretched a corpse on the bed and covered it over with a cloth, and ran away and hid herself in a mountain cave in that same place. The husband and wife brought the fire and taking the corpse

In this story, an old woman cleverly tricks a devil-doctor into believing she is a Yakkha after he discovers her in a cave. She lures him with promises of treasure and bites off his tongue to instill

๒๑ อุปมาอุปไมยจากพระไตรปิฎก มหากลที่ ๓๓ เห็นอธิษฐานจิต ๑. วาฐุ อุปมา ด้วย เรือนลูกไฟไหม้ ข้าคังเผื่อตับ และหลุดน่ำลื่น ๒. วัสดุสาร อุปมา ด้วย เรือนลูกลมชัดไปในมหาสมุทร แม่น้ำคงกลาดไปในมหาสมุทร หญ้าไ

ในมหากลที่ ๓๓ นำเสนออุปมาอุปไมยต่างๆ เช่น เรือนที่ไฟไหม้, สายลมในมหาสมุทร และความทุกข์ที่ตกลงไปในเหว เพื่อให้เห็นถึงความจริงของชีวิตและการค้นหาสัจธรรม ตลอดจนการตระหนักรู้โดยการเรียนรู้ผ่านประสบการณ์แล

การศึกษาวิเคราะห์ฐานข้อมูลเกี่ยวกับข้อความพระนาคารุณาในมัลมหายกะคาถากริยา The Analytical Study of the Affirmative Catuskoti by Nägârjuna in Mūlamadhyamakakārikā Scripture "ผู้ใดไม่รู้แจ้งความแตกต่างร

การเข้าถึงนิวรณ์ตามพระนาคารุณาจำเป็นต้องอาศัยความจริงสองระดับคือ สัมมฤทธิยะและปฐมฤทธิยะ อธิบายความแตกต่างระหว่างความจริงในพระพุทธศาสนา รวมถึงตัวอย่างเพื่ออธิบายแนวคิดนี้ได้ชัดเจนขึ้น การอยู่ร่วมกันของ

Commentorial Metaphors: Indulgence in sensual pleasures: 1. A pig content to wallow in dung: Indulging in sensual pleasures is rather like a pig, which spends all its life wallowing in the warm mud an

This text delves into various metaphors that depict the indulgence in sensual pleasures as detrimental and unfulfilling. Comparing such indulgence to a pig in dung, a rotting corpse, and a dog with bo

ways: for example, some are farmers, some run businesses, some tend dairy cattle, some are soldiers, some are civil servants, some are elephant trainers, some are horse trainers. No matter which way o

This text discusses the various livelihoods people engage in, from farming to business and training animals, emphasizing the hardships each profession entails regardless of the success one achieves. I

If it happens that his wealth is taken away in taxes, or stolen by robbers, or damaged by fire or floods, or frittered away by fraudulent enemies then that person will be sorrowful, suffering in body

This text discusses the sorrow and suffering resulting from the attachment to wealth and sensual pleasures, highlighting that these attachments can lead to fights and wars among various social groups.

which they try to derive happiness are themselves of the nature of suffering. The suffering of such people, at root comes from their search for sense-pleasure and sense-ob- jects. Even the suffering t

This text discusses how the pursuit of happiness through sense-pleasures results in suffering. It emphasizes that those who do not derive happiness from sense-objects remain unaffected by external mis

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

money any more. She used the whole 1,000 kahapanas to buy flowers for Sammavadi and the courtesans. Seeing that there were more flowers than usual, the courtesans asked Khujutara whether the king had

This text narrates the story of Khujutara, who uses all her money for good after understanding the teachings of the Buddha about the consequences of embezzlement. Her change illustrates the concepts o

Appendix C: General Index absent-mindedness: overcome by meditation 124 absorption: factors 123, 129-132; of neither-perception-nor-non-perception 193; fifth 131; first 85, 123, 129; fourth 129; sec

This general index compiles significant terms and concepts related to meditation and mindfulness practices. It includes terms like absent-mindedness, absorption, and aggregates of clinging, helpful fo