one-pointedness : ​ค้นหาหนังสือธรรมะ หน้า 101 / 109

the monk's equivalent of Right Livelihood, by avoiding such evils as fortune telling, sacrifices or interpreting dreams, because these are all 'low arts'[tiracchānavijjā]. The Buddha even prohibited m

This text discusses the Buddha's teachings on Right Livelihood, emphasizing the avoidance of 'low arts' such as fortune telling and the prohibition of harmful trades for monks and laypeople. In partic

3 The Four Noble Truths The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons, the Lord Buddha explains not only Dhamma subjects, but the relat

In the Dhammacakkapavattana Sutta, the Lord Buddha presents the Four Noble Truths, emphasizing their interconnected nature. Each Noble Truth is not standalone; they influence and clarify one another.

1.3. Suffering as an affliction This third meaning of suffering shows the direct inter-rela- tion with the fourth Noble Truth of the Path of Practice for an end of suffering. That suffering is an affl

This text discusses the nature of suffering in Buddhism, emphasizing its inter-relation with the cessation of suffering as outlined in the Noble Truths. It highlights that suffering is akin to an affl

"The wise one who trains himself [yoĝāvācara] should see that the builder is ‘Craving’ who fashions the home that is the physical body of each and every living being, to keep those living beings being

This text delves into the teachings of the Buddha regarding the nature of craving as the cause of suffering and the means of escape through the Noble Eightfold Path. The concept of the 'Elixir of Deat

The OCR result from the image reads: --- **4 The Noble Truth of Suffering** Every living being is a victim of suffering The Lord Buddha explained the nature of suffering in detail. The Pali word for

The text delves into the concept of suffering, known as *dukkha*, as articulated by the Lord Buddha. It defines *dukkha* by its roots, explaining the inherent negativity of existence. Without sufferin

tial a person might be, it doesn't merit any special consideration on suffering's part — all are equal in the face of suffering. Thus, realization of the reality of suffering for what it really is, to

This section discusses the Buddhist understanding of suffering, emphasizing that all beings are equal in their experience of suffering. It highlights the significance of realizing the Noble Truth of S

The ascetics who subscribe to this dogma and who have developed a certain degree of meditation, may acquire the ability to recollect their previous lives and will know what form they had taken in prev

Ascetics who follow specific dogmas may recollect their past lives and aspire to be reborn in the Form-Brahmā world, striving for the Ultimate Truth. They believe that by enhancing their meditation pr

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

In this teaching, the Buddha emphasized that craving is the root cause of suffering. He illustrated that just as a tree will regrow from its stump if not completely uprooted, suffering will persist if

desire and carried away by their craving, and who do nothing but please themselves, never remove themselves from craving. Like the spider which spends its whole life in its web. If the spider were wis

The text discusses how craving ensnares individuals, likening them to a spider trapped in its web. It emphasizes the wise perspective on the body as impermanent and filled with impurities, urging a me

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we hav

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each sense - sight, sound, sme

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

practice of the Middle Way until attaining levels of Buddhist sainthood according to their potential. All the evidence that is left by some Buddhist saints is their scriptural testimo- nies, but some

The practice of the Middle Way leads to various levels of Buddhist sainthood according to individual potential. Luang Phaw Wat Paknam, the prominent monk who discovered the Dhammakaya Tradition, is re

center of the Sphere of Concentration, the Sphere of Wisdom [paññā] will be attained. When we bring the mind to a standstill at the centre of the Sphere of Wisdom, the Sphere of Liberation [vimutti] w

This text outlines the spiritual progression as defined by the teachings of the Buddha, emphasizing the importance of concentration, wisdom, and the journey towards liberation. It explains how by brin

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

are mindful that ‘the mind is distracted’. If the mind is con- centrated, you are mindful that ‘the mind is concentrated’. If the mind is liberated, you are mindful that ‘the mind is liberated’. If

The text delves into the nature of the mind, describing its four concentric layers: perception, sensory registration, central processing, and cognition. It explains how mindfulness operates at each le

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in external influences on mood. Meditation is thus of gr

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivation of virtues and deeper levels of awareness. The attainment of the five

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

the knowledge arising from cognition may be erroneous. The knowledge arising from 'knowing', by contrast, de- pends on the Dhammakāya — it is knowledge based on true wisdom such as the Four Noble Trut

This text discusses the distinction between knowledge gained through cognition and that which arises from true wisdom based on the Dhammakāya. It details the bodhisatva's rigorous meditation practice

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate