Understanding Sensory Craving and Attachment : หน้า 101/263

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the practitioner needs to extinguish craving — volitions concerning visual images [rūpa-saṅcatana], volitions concerning sounds [sadda-saṅcatana], volitions concerning perfumes [gandha-saṅcatana], volitions concerning tastes [rasa-saṅcatana], volition concerning bodily sensations [photthabba-saṅcatana] and volition concerning of the mental objects [dhamma-saṅcatana]. Moreover, the craving [tanhā] concerning our sensual objects arising from the aforementioned sensory volitions is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-craving therefore there are a further six areas in which the practitioner needs to extinguish craving — craving concerning visual images [rūpa-tanhā], craving concerning sounds [sadda-tanhā], craving concerning perfumes [gandha-tanhā], craving concerning tastes [rasa-tanhā], craving concerning bodily sensations [photthabba-tanhā] and craving concerning of the mental objects [dhamma-tanhā]. Moreover, the thought-conception [vitaka] concerning our sensual objects arising from the aforementioned sensory craving is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sensory thought-conception therefore there are a further six areas in which the practitioner needs to extinguish craving — thought-conception concerning visual images [rūpa-vitaka], thought-conception concerning sounds [sadda-vitaka], thought-conception concerning perfumes [gandha-vitaka], thought-conception concerning tastes [rasa-vitaka], thought-conception concerning bodily sensations