one-pointedness : ​ค้นหาหนังสือธรรมะ หน้า 20 / 109

What is the Nature of Human Beings? The nature of human beings consists of five characteristics. 1. By nature, humans will not kill. A human who takes life has deviated from the nature of humankind.

The text discusses the fundamental nature of human beings, emphasizing five key characteristics that define humanity. The first precept highlights the importance of not killing, suggesting that violen

that one can do whenever one wants to. Ordination requires merits accumulated from one’s past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative discusses the importance of familial love and the motivation behind the decision to ordain. The author reflects on moments that brought him close to death, which deepened his desire to

How does one create the very best in oneself? The reader can now appreciate the meaning and significance of a "blessing." Now we come to the interesting question of how a person can develop his/her b

The text discusses the significance of the human mind and its potential for growth and purity according to Buddhist principles. It emphasizes that the mind can be trained to a higher quality, rid of e

A respected senior monk gave an explanation regarding this matter. He said, “A blessing’s sacredness” is dependent upon “how honest the blessing-giver is towards his virtues.” If a blessing-giver is

In this narrative, a senior monk explains that the strength of a blessing is tied to the giver's honesty about their virtues. He illustrates this through the story of Venerable Angulimala, a reformed

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

The survival of Buddhism in Thailand is under threat due to abandoned temples and corrupt practices. The Dhammakaya Temple, however, stands resilient, guided by Buddhist principles imparted by its fou

they should keep in mind that the Sangha Council has jurisdiction over a monk’s case. When a final judgment is made, people should not criticize or comment on it. If people do, in Buddhism it is consi

This text discusses the challenges faced by monks in Thailand due to negative media portrayals. It emphasizes the importance of differentiating between individual misconduct and the overall contributi

3) When the Lord Buddha was confronted by a furious elephant (similar to a frantic person), His solution was to spread loving kindness. In short, when people receive and are moved by loving kindness,

This text highlights the Buddha's approach to handling conflict, using love and understanding as tools for resolution. In facing a furious elephant, He spread loving kindness to expand hearts and fost

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she

Contributing a Buddha image is portrayed as a noble deed, ensuring the contributor's lasting merit and a peaceful afterlife. The narrator reflects on their grandmother's significant contributions, emp

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts of the manuscripts come from Muang Nandaburi, a former name

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origins, specifically whether part of these manuscripts originate fr

where all fetters are unrooted, or at least they signify the ‘best’ state. The same may be said for the parallel of dhammacarĺa and brahmacarĺa. Although these two compounds are normally used in dif

The text discusses how 'brahmabhūta' refers to the state of having eradicated all defilements, allowing one to experience ultimate peace and happiness. It parallels 'dhammacarĺa' and 'brahmacarĺa' as

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

This project is in accordance with the national emphasis on the protection and development of religious culture in minority areas.3 Most of the Dai Buddhist manuscripts in Sipsong Panna are made from

This project aligns with the national focus on protecting religious culture in minority areas, specifically the Dai community in Yunnan. Research has identified more than 400 Dai Buddhist manuscripts,

breathing in, and count two at the end of breathing out. If you count any other number than two when it should be two, start counting over from one. If you count any other number than nine when it sho

This text delves into meditation practices from An Shigao’s works, particularly highlighting the Anban shouyi jing, a crucial scripture translated from Sanskrit. The sutra emphasizes mindfulness of br

- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in

This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk

รายนามเจ้าภาพ ฉบับเดือนกันยายน สัมภาพันธ์ ธรรมถาน ชินาติ : การให้ธรรมทาน ชนะการใหว้ทั้งปวง เจ้ากาพัคศิลป์ดี • พระกฤตฌ ติสมินโน (กตฺตมโน) รุ่น ๒๕ ควรฺไฟท์ และญาณมิตฺตร • พระกิตตะวัน ปญฺญาโย แล

บทความนี้นำเสนอรายนามเจ้าภาพที่มีส่วนร่วมในกิจกรรมถวายธรรมทานในเดือนกันยายน ซึ่งรวมถึงพระภิกษุและกลุ่มต่างๆ ที่เข้าร่วมในการทำบุญและบูชาธรรม โดยเนื้อหาจะพูดถึงสมาชิกของกลุ่มต่างๆ ที่เข้าร่วมกิจกรรมนี้

ธรรมะสมเด็จพระสังฆราชองค์ที่ 6 : สิ่งที่แสดงให้เห็นความซับซ้อนของกรรม ความซับซ้อนของกรรมแตกต่างกับความซับซ้อนของตัวหนังสือดงัสองนี้ ...... เมื่เขียนทับกันมาก ๆ ก็อ ข้อไม่มากรู้ว่า เขียนเรื่องดี หรือเร

เนื้อหาสำรวจความซับซ้อนของกรรมว่าแม้จะซับซ้อนเพียงใด เราสามารถแยกแยะกรรมดีและไม่ดีได้จากผลที่เกิดขึ้น นอกจากนี้ยังเน้นความแตกต่างในชาติกำเนิดของแต่ละบุคคลที่แสดงให้เห็นถึงกรรมในอดีต โดยทุกชีวิตมีพื้นฐ

' Why are the people of Setavya going forth like this towards the Sivsapa – tree Grove ? ' Then the doorkeeper told him the news. And he said : - ' Then, good doorkeeper, go to the brahmins and househ

In the story, Payasi, the chieftain of Setavya, is informed about a gathering at the Sinsapa tree grove where the Wanderer Master Kassapa is present. While some householders and brahmins approach with

some of them saluted him with joined hands and took their seats on one side ; some of them called out their name and family and did likewise, some of them took their seats on one side in silence. 5.

In a thought-provoking discussion, Payasi expresses disbelief in the existence of another world or the outcomes of human actions. Master Kassapa counters his views by questioning the nature of celesti

Now this again, Master Kassapa, is evidence to me that there is neither another world, nor rebirth other than of parentage, nor fruit and result of deeds well - done and ill - done.' 9. 'Well then, P

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l