self-liberation : ​ค้นหาหนังสือธรรมะ หน้า 5 / 37

Because then we need to be aware of this standard before worrying about what true divinity is, how to promote that divinity, and where that divinity resides. How? Not anymore. We are more than enough.

The text emphasizes the importance of recognizing and understanding true divinity, which lies within one's inner self. It suggests that many misconceptions about divinity are rooted in ignorance. To g

Contents Author's Preface ............................................................................................................... 9 1 Overview ................................................

This text delves into the Dhammacakkapavattana Sutta, highlighting its key teachings on the paths of sensual indulgence and self-mortification, and emphasizes the Middle Way. The content covers the Fo

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate

gardener removing weeds by the house-[metaphor for body 65]: inscure, [metaphor for Buddha's practice 95] generosity 132 ghosts, hungry 34: realm of the, suffering of birth in 63 gossip, malicious (se

This text delves into various Buddhist concepts, including the metaphor of a gardener removing weeds representing the body, and insights into craving, suffering, and the consequences of sensual indulg

Universal Goodness : 9 There are three facts in life which are generally overlooked as follows. 1. Human Beings Are Born With No Self-Knowledge It is rare indeed to find a human being that possesses

No summary can be generated without content.

Universal Goodness : 59 cleaner a person is, the better he will be at writing in a grammatically correct manner. When cleanliness and orderliness are absent at home and at the office, it will be imp

Time management is essential for achieving goals and maintaining a healthy work-life balance. It involves planning how to allocate time to specific activities, which can lead to increased productivity

Universal Goodness : 95 The Five Aspects of Universal Goodness (UG-5) form the Foundations of the Five Precepts Cleanliness: One is not self-indulgent, not quick to anger but always in a good mood.

โปรดให้รายละเอียดเพิ่มเติมเพื่อให้สามารถให้คำแนะนำในส่วนนี้ได้

3. Politeness Politeness is shown in the way one sits, lies down, stands and walks. One cannot sit, lie down, stand or walk properly because... • One’s things are not organized in an orderly fashion

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8 Universal Goodness • Cleanliness: One is not self-indulgent, not quick to anger but is always in a good mood. Cleanliness prevents the presence of pests. There is no need for pesticides. There is n

This text delves into the concepts of artificial intelligence, outlining its various applications in today's world, as well as its potential future developments. It covers the basics of machine learni

D DI อล goal." ...This is why the Buddha tried to free himself from it, and why He could achieve his (นี้คือเหตุผลว่าทำไมพระพุทธองค์จึงทรงมีวิริยะอุตสาหะถอนพระองค์หลุดพ้นไปจากทุกข์ และทำไมพระองค์จึงทร

(นี้คือเหตุผลว่าทำไมพระพุทธองค์จึงทรงมีวิริยะอุตสาหะถอนพระองค์หลุดพ้นไปจากทุกข์ และทำไมพระองค์จึงทรงบรรลุพระพุทธประสงค์) “Is that nirvana?” (นิพพานใช่ไหมคะ?") “Yes, that's right. And the goal of Buddh

sonal and petty desires, they will discover a greater self and a greater world out there worth contributing too, while their own self centered desires fade into the background. This is the path and th

sonal and petty desires, they will discover a greater self and a greater world out there worth contributing too, while their own self centered desires fade into the background. This is the path and th

Doing activities together, each child's character will be observed. A child may like to work on his or her own while another enjoys team work. Therefore, the children will learn how to cope with peopl

Doing activities together, each child's character will be observed. A child may like to work on his or her own while another enjoys team work. Therefore, the children will learn how to cope with peopl

1. Teach your children. In a household where children have not developed bad behavior, then they should be taught about right and wrong and how to demonstrate self-discipline. 2. Address the problem i

1. Teach your children. In a household where children have not developed bad behavior, then they should be taught about right and wrong and how to demonstrate self-discipline. 2. Address the problem i

2. Self-improvement (Dama) “The second virtue is to always improve oneself. I kept improving myself professionally. From an ignorant person, I kept advancing myself until I was able to be a good provi

This text discusses the four virtues that foster personal development. The first virtue emphasizes continuous self-improvement to advance one's career and resist vices. The second virtue focuses on en

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

The Dhammakaya Knowledge is taught by the Buddha to constitute the transcendental, blissful, eternal, and pure Self of the Buddha. Dhammakaya doctrines can be found in the scriptures of all major Budd

Dhammakaya Knowledge is a profound teaching from the Buddha that emphasizes the transcendental, blissful, and pure nature of self. This concept is integral to all major Buddhist schools, including The

Dhammacakkappavattana Sutta: The Sermon Something which you will find at the beginning of every sutta are Aṅanda’s words 'Evam.e sutam...': i.e. ‘Thus have I heard (directly from the Lord Buddha)

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teachings delivered at the Isipatana Deer Park. The Blessed One addresses the group of five mo

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod