Dhammacakkappavattana Sutta: The Sermon The Buddha’s First Teaching หน้า 31
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สรุปเนื้อหา

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teachings delivered at the Isipatana Deer Park. The Blessed One addresses the group of five monks, emphasizing the importance of avoiding the two extremes in practice: sensual indulgence and self-mortification. Sensual indulgence is characterized by attachment to the pleasures of the five senses, leading to continuous craving and neglect of spiritual renunciation. This attachment ultimately prevents individuals from progressing towards enlightenment and embracing the monkhood. The Sutta encourages practitioners to seek the Middle Way, which avoids these harmful extremes and guides individuals toward freedom from suffering and ultimate liberation. For further insights, visit dmc.tv.

หัวข้อประเด็น

-Buddha's teachings
-Overcoming suffering
-Two extremes in practice
-Sensual indulgence
-Monkhood

ข้อความต้นฉบับในหน้า

Dhammacakkappavattana Sutta: The Sermon Something which you will find at the beginning of every sutta are Aṅanda’s words 'Evam.e sutam...': i.e. ‘Thus have I heard (directly from the Lord Buddha)’. On one occasion, the Blessed One was staying at the Isipatana Deer Park close by the town of Benares [Vārāṇasi]. At that place, the Buddha summoned the ‘group of five’ [pañcacavaggiya] and addressed them thus: O! Bhikkhus! Monks who wish to overcome suffering must strictly avoid the two extremes of practice, namely: 1. Sensual indulgence [kamasukhallikanuyoga] 2. Self-mortification [attakilamathānu yoga] 1. Indulging in sensual pleasures [kamasukhallikanuyoga] Sensual indulgence is being enamoured by the pleasures of the five senses (i.e. images, sounds, aromas, tastes and physical contact) — and endless hankering after the pleasures therein, until such hankering becomes a habit. Reliance on such sense pleasures becomes so engrained in one’s being that one has no more thought of renunciation or of going forth into the monkhood.
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