B.L.I.A. : ​ค้นหาหนังสือธรรมะ หน้า 517 / 644

are mindful that ‘the mind is distracted’. If the mind is con- centrated, you are mindful that ‘the mind is concentrated’. If the mind is liberated, you are mindful that ‘the mind is liberated’. If

The text delves into the nature of the mind, describing its four concentric layers: perception, sensory registration, central processing, and cognition. It explains how mindfulness operates at each le

processing and cognition are nested together inseparably and as a unit take the form of the subtle physical body. If the four faculties are separated, the subtle physical body will die immediately — a

Processing and cognition are intimately linked, forming the subtle physical body. If four faculties are disconnected, the subtle body ceases to exist, impacting physical survival. Mindfulness includes

images sounds scents tastes touch mental phenomena MIND perception filtering processing knowing perception filtering processing knowing The Relationship between the Psychophysical Constituents in th

mind in the mind, it means mindfulness only of the sphere of central processing — and not the spheres of the mind involved with perception, sensory registration or cognition. It is no use having mindf

The text discusses mindfulness focusing on the central processing of the mind, distinguishing it from perception and cognition. It describes the clear nature of the pure mind that becomes tainted by d

7.4 Mindfulness of the *dhammas* in the *dhammas* Mindfulness of the *dhammas* in the *dhammas* is to see and consider the mental phenomena both inside and outside, the whole of the time. Seeing the

Dieser Abschnitt behandelt die Achtsamkeit gegenüber Dhammas und die richtige Konzentration im Buddhismus. Die Achtsamkeit richtete sich sowohl auf innere als auch äußere mentale Phänomene, die erford

guish them as follows: The First Absorption which is accompanied by five factors: initial application of mind [vitakka], continued application of mind [vicāra], joy [pīti], happiness [sukha] and one-p

This text outlines the four absorptions in meditation, detailing the factors involved in each state. The First Absorption is characterized by five components: initial application of mind (vitakka), co

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in external influences on mood. Meditation is thus of gr

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivation of virtues and deeper levels of awareness. The attainment of the five

them and go further through the centre until attaining the Body of Enlightenment — the most subtle of the inner bodies. The inner bodies between the Paṭhama Magga Sphere and the Body of Enlightenment

This text delves into the various inner bodies that exist between the Paṭhama Magga Sphere and the Body of Enlightenment. These include the Subtle Human Body, Angelic Body, and several Brahma Bodies,

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there are ten types of Bodies of Enlightenment. The Benefits of Attaining the Inner Bod

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefits of attaining inner bodies for personal growth. Meditator

reaching the Dhammakāya and becoming one and the same as the Dhammakāya. The body of the Dhammakāya incorporates layers of perception, sensory registration, central processing and cognition in just th

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

The Components of the Eightfold Path all arise together When the factors of the Eightfold Path arise, they do so to- gether — just as the elder monk Koṇḍañña, after listening to the Dhammacakkapavatta

This text discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate

which proposes various moods and situations for its approval. Right Speech and Right Action are the tools of Right Livelihood because whenever our actions and speech are faultless, our means of liveli

This excerpt delves into the components of the Eightfold Path, highlighting the significance of Right Speech and Right Action as essential tools of Right Livelihood. It compares virtues to friends sup

Effort, Right Mindfulness and Right Concentration contributing to our meditation. Wisdom is used to overcome the defilements of delusion, self-discipline is used to overcome the defilements of hatred

This text discusses the importance of Right Mindfulness and Right Concentration in meditation, as components of the Noble Eightfold Path. The Eightfold Path is divided into two areas: knowledge (Right

see that the six components of conduct are a path ahead which are free of all dangers bringing one surely to one's destination.

8 The Noble Eightfold Path on the Mundane Level Practising the Noble Eightfold Path is not just the duty of the saint or the monk striving for Nirvana — it is also a means by which the householder ca

Practicing the Noble Eightfold Path is essential for both monks and laypeople. It provides a framework for achieving happiness and societal harmony. This path consists of eight components, beginning w

ogre said to the other that they ought to eat the boy up, but the other ogre forbade him. The False View ogre ig- nored the warning and grabbed the boy’s feet, waking him. The boy was startled and exc

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave

1. Recollection of the virtues of the Buddha with the words "Itipi so bhagavā arahant sammāsambuddho..." 2. Recollection of the virtues of the Dhamma with the words "Suākkhāto bhagavā dhammo..." 3. R

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes th