Understanding the Inner Bodies on the Path to Enlightenment The Buddha’s First Teaching หน้า 136
หน้าที่ 136 / 263

สรุปเนื้อหา

This text delves into the various inner bodies that exist between the Paṭhama Magga Sphere and the Body of Enlightenment. These include the Subtle Human Body, Angelic Body, and several Brahma Bodies, all composed of the Five Aggregates. Unlike these mundane forms, the Body of Enlightenment is constituted of 'Pure Aggregates' which are free from the Three Signs of existence (impermanence, suffering, and non-self). The text outlines different Bodies of Enlightenment, starting with the Gotrabhū Body, and describes their progression towards purity. The Bodies of Enlightenment vary based on degrees of purification and remain distinct from mundane bodies due to their nature. For more insights, visit dmc.tv.

หัวข้อประเด็น

-Inner bodies in Buddhism
-Path to Enlightenment
-Five Aggregates
-Pure Aggregates
-Different forms of Enlightenment Bodies

ข้อความต้นฉบับในหน้า

them and go further through the centre until attaining the Body of Enlightenment — the most subtle of the inner bodies. The inner bodies between the Paṭhama Magga Sphere and the Body of Enlightenment which are still subject to the Three Signs comprise: the Subtle Human Body, the Angelic Body, the Subtle Angelic Body, the Brahma Body, the subtle Brahmā Body, the Formless Brahma Body and the Subtle Formless Brahmā Body. All of these inner bodies are made up of the Five Aggregates [khandha] i.e. corporeality [rūpa], feeling [vedanā], sense-registration (perception) [saññā], mental formations [saṅkhāra], and consciousness [viññāṇa]. By contrast the Body of Enlightenment is not subject to the Three Signs because it is made not of mundane Aggregates but ‘Pure Aggregates’ [dhammakhandha]. Its corporeality, feeling, perception, mental formations and consciousness have been distilled to the point of purity. The Bodies of Enlightenment also come in several different forms depending on the degree of this purification, but they remain distinct from the mundane [lokiya] inner bodies by virtue of their Aggregates. The first Body of Enlightenment attained, which is the next body in sequence after the Subtle Formless Brahmā, is the Gotrabhū Body of Enlightenment [Dhammakāya Gotrabhū]. From there, in order of sequence, the Bodies of Enlightenment comprise the Subtle Gotrabhū Body of Enlightenment, the Sotāpana Body of Enlightenment [Dhammakāya Sotapana], the Subtle Sotāpana Body of Enlightenment, the Sakidāgāmi Body of Enlightenment [Dhammakāya Sakidāgāmi], the Subtle Sakidāgāmi Body of Enlightenment, the Anāgāmi Body of Enlightenment [Dhammakāya Anāgāmi], the Subtle Anāgāmi Body of Enlighten-
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