Mindfulness and Right Concentration in Buddhism The Buddha’s First Teaching หน้า 131
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สรุปเนื้อหา

Dieser Abschnitt behandelt die Achtsamkeit gegenüber Dhammas und die richtige Konzentration im Buddhismus. Die Achtsamkeit richtete sich sowohl auf innere als auch äußere mentale Phänomene, die erforderlich sind, um das subtile menschliche und physische Körpergebilde zu verstehen. Die richtige Konzentration wird als ein freier Zustand des Geistes ohne sinnliche Einflüsse beschrieben. Meditierende erfahren verschiedene Stufen der Absorption, die als 'rechte Konzentration' bezeichnet werden. Diese Praktiken sind entscheidend für die Entwicklung von Weisheit, um Verlangen und das Leiden zu überwinden.

หัวข้อประเด็น

-Mindfulness of Dhammas
-Right Concentration
-Mental phenomena
-Absorption levels
-Wisdom development

ข้อความต้นฉบับในหน้า

7.4 Mindfulness of the *dhammas* in the *dhammas* Mindfulness of the *dhammas* in the *dhammas* is to see and consider the mental phenomena both inside and outside, the whole of the time. Seeing the inner mental phenomena is to see the sphere of the Dhamma which is responsible for the arising of the subtle human body. Seeing the outer mental phenomena is to see the sphere of the Dhamma which is responsible for the arising of the physical human body. Without these spheres of Dhamma, the various bodies could not survive. Even as the meditator attains successive inner bodies, he will also see their associated spheres of Dhamma. With each new attain­ment, the understanding of reality at that level will arise too, allowing wisdom to develop successively — the wisdom that is needed to overcome craving, the origin of suffering. 8. Right Concentration [Sam'mā Samadhi] Right Concentration is a condition of mind which arises when the mind has become free of the influence of objective sensuity [vatthukāmā] and mind-side sensuality [kilesakāmā] — entering upon the First Absorption [pathama-jhàna], the Second Absorption [duṭiya-jhàna], Third Absorption [tatiya-jhàna] and Fourth Absorption [catuṭṭha-jhàna]. Thus concentration of mind that can enter upon the Absorptions at these four levels are what the Lord Buddha referred to as ’Right Concentration’. There are two ways in which the Absorptions can be described: Four-fold analysis [catuka-naya]; Five-fold analysis [pañcaka-naya]. 8.1 Four-fold Analysis of the Absorptions If we divide the Absorptions up into four levels we disint­
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