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knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. S…

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discus…

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fa…

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's tea…

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the…

In this teaching, the Buddha emphasized that craving is the root cause of suffering. He illustrated that just as a tree wil…

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and…

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It w…

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so…

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunt…

… attach- ment to sense pleasure, and must strive in the cultivation of the Precepts, practising bhutanaga austerities and medita- tion. Only when these virtues have been fully developed can the…

บทความพูดถึงความหมายของความต้องการและผลกระทบต่อเสรีภาพและการเติบโตทางจิตวิญญาณ หากต้องการปลดปล่อยตนเองจากความต้องการ ต้องฝึกฝนคุณธรรมและวิปัสสีเพื่อให้บรรลุความรู้ของอรหันต์ ซึ่งจะช่วยตัดขาดจากความต้อ

desire and carried away by their craving, and who do nothing but please themselves, never remove themselves from craving. Lik…

The text discusses how craving ensnares individuals, likening them to a spider trapped in its web. It emphasizes the wise perspective on the body as impermanent and filled with impurities, urging a…

wise will use the indications of deterioration in their own body to wake themselves up to the fact that the body can offer the spirit no true refuge. **The Physi…

The text discusses the physical body as a storehouse for unwholesomeness, suffering, and illnesses due to our desires. It contrasts t…

The Noble Truth of the Cessation of Suffering When the Lord Buddha had finished his explanation of the ori…

This text explains the Buddha's teaching on the cessation of suffering, emphasizing the importance of extinguishing craving …

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to c…

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion h…

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who se…

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compa…

TABLE II: THE OBJECTS OF SENSUAL DELIGHT AND PLEASURE | | Eyes | Ea…

This table presents an intricate overview of the six sense organs in relation to their corresponding objects…

…icated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we have to extinguish them at the eye. In the same …

… a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each sense - sight, sound, smell, taste, touch, and …

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Agai…

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emph…

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the d…

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving,…

…prepared to lay down their life for their practice, have the chance to uproot craving from the mind by transcendental extinction — by attaining the various levels of Buddhist sainthood according to the…

This text discusses the profound dedication of practitioners of the Noble Eightfold Path, illustrating how some are willing to sacrifice their lives for their spiritual jo…

practice of the Middle Way until attaining levels of Buddhist sainthood according to their potential. All the evidence that is left by some Buddhist saint…

The practice of the Middle Way leads to various levels of Buddhist sainthood according to individual potential. Luang Phaw Wat Paknam, the prominent monk who d…

…e of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Parinibbāna of the Lord Buddha. After rediscovering the …

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outre…

(sleeps). Luang Phaw Wat Paknam explained that the ability to bring our mind to a standstill at this centre of the body is what we call ‘majjhima’ or ‘ce…

लुआंग फॉ वट पाकनम ने समझाया कि शरीर के केंद्र पर ध्यान लाने की क्षमता को 'मध्यम' कहा जाता है। यह वह बिंदु है जहाँ मन सद्भाव में आता है, और इसे अच्छे या बुरे के संदर्भ में नहीं रखा जा सकता है। इसके द्व

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and K…

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to …