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In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Mus, Paul. Barabudur: Sketch of a History of Buddhism Based on Archaeological Criticism of the Texts. New Delhi: Indira Gandhi National Centre for the Arts: Sterling Publishers, 1998. Need, David Nort

This collection features key academic contributions to the study of Buddhism, drawing from archaeological criticism, doctrinal analyses, and comparative studies between traditions. Works by notable sc

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya China, like many other countries in the world, is a c

This article delves into the rich tapestry of Buddhist culture in China, specifically focusing on the Theravāda Buddhism of the Dai people in Sipsong Panna, Yunnan Province. Buddhism's introduction to

I will give a brief overview of the manuscripts that have been discovered and catalogued, an explanation of some current research projects, and I will discuss some of the problems that threaten China'

This document provides an overview of Theravāda Buddhist manuscripts found in China, particularly in Yunnan Province. It discusses the significance of these manuscripts within the Dai community and hi

This project is in accordance with the national emphasis on the protection and development of religious culture in minority areas.3 Most of the Dai Buddhist manuscripts in Sipsong Panna are made from

This project aligns with the national focus on protecting religious culture in minority areas, specifically the Dai community in Yunnan. Research has identified more than 400 Dai Buddhist manuscripts,

literature.9 It is notable that the Agama Sutras (阿含经) discovered in the Xishuangbanna region are incomplete. For example, the Hinayana Agama should have contained the Khuddaka Patha (小品), Dharma-phra

The Agama Sutras found in the Xishuangbanna region are notable for their incompleteness. The Hinayana Agama is expected to contain various texts that are partly missing. According to The Complete Coll

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-

III The Problem of the Imminent Extinction of Palm-Leaf Manuscripts in Sipsong Panna Buddhism in Sipsong Panna is characterised by its manuscript culture. However, today the number of the palm-leaf m

This text discusses the worrying decline of palm-leaf manuscripts in Sipsong Panna, where Buddhist manuscript culture is rich but facing imminent extinction. Key reasons include the autonomous nature

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

Bangkok period. The Lan Na palm-leaf manuscript itself cannot provide an accurate date for the composition of the verse because palm-leaf manuscripts are fragile, and rarely survive more than a centur

The Lan Na palm-leaf manuscript's dating is uncertain due to its fragility, but it has been recited by devout Buddhists since the 16th century, alongside evidence from the Phitsanulok inscription and

Transliteration and English translation Dhamma kaya Wat Pasak Noi Monastery Amphoe San Kampaeng, Changwat Chiang Mai คำภีร์ ธรรมกาย วัดป่าสักน้อย อำเภอ สันกำแพง จังหวัดเชียงใหม่

"sabbānūṭāṇa pāvarasisaṁ; Nibbānarammana pavaravirasatikasēm; Catuṭṭhāṇa pāvaranarāṭam; Vajjirasamāpatīṇaṁ pāvaruṇṇāsaṁ; Nilakasinasobhāṭikanta pavara; bhamuyuggalam; Dibbacakku; Samantāccakku; Paṇñāc

บทความนี้สำรวจแนวคิดทางพุทธศาสนาเช่นการเข้าถึงนibbana การพัฒนาปัญญาและวิธีการที่ทำให้บรรลุผลในด้านจิตใจและจิตวิญญาณ ตามหลักการของพุทธศาสนา เช่น สั่งสมปัญญา แอปฏิบัติและความเข้าใจเกี่ยวกับธรรมะและการใช

Aṣayānusayamūlā pavaradanāyuggalaṁ; Dassaphalāḷāṅgā pavaramajcimmaggaṁ; Paṭiccasamupāda pavaraniñhi; Indriyayapāñābalaṁ pavarajāṅghaṇā; Dassakussalakkammaṭaṅga pavauruthav yam; Dassaphalakkhaṅāñāṁ pā

เนื้อหานี้พูดถึงความสำคัญของสัทธรรมคายา โดยมีการอภิปรายเกี่ยวกับการจำบทสวดนี้ได้ด้วยใจและการมีปรีชา ซึ่งเป็นหลักสำคัญของการศึกษาพุทธศาสนา ข้อความนี้กล่าวถึงการชี้ให้เห็นถึงภูมิปัญญาที่ไม่รู้จบ (sabbañ

Sabbāñutāläñā pävarasiãm] is the sublime head of the Lord. Nibbāna­rammaña pavarasitakesaṃ: the wisdom that recognizes Nibbāna as the object of consciousness is the sublime hair of the Lord. Catuttajj

This text discusses the sublime qualities of the Lord, emphasizing various forms of wisdom, such as the recognition of Nibbāna as the object of consciousness and the wisdom that leads to divine hearin

พรเจ้าอุตตตริวิมาขัจิรมาณำณำพาวารกนา ดวยน: the wisdom of recognizing expedient toward the ultimate liberation is the two sublime ears of the Lord. โลภิคยาลุกฺตรํณํImagine the figure of recognition the

บทความนี้พูดถึงความฉลาดในการรู้จักประโยชน์ไปสู่การหลุดพ้นสูงสุด โดยเปรียบเทียบองค์ประกอบต่างๆ ของความฉลาดในพระพุทธศาสนากับคุณลักษณะของพระเจ้าที่มีการเปรียบเทียบกับริมฝีปาก ดั้งฟัน และลิ้น ซึ่งแสดงถึงค

อนุตตรวิมุกขธัฏฐิกมานํานา พวรกานทะ: the wisdom of recognizing expedient toward the possession of the state of deliverance (vimokkadhammā) which is Nibbana, the most profound of all the Dhammas, is the

เนื้อหานี้เน้นเกี่ยวกับความสำคัญของการรู้จักธรรมชาติของความเป็นจริงในด้านต่างๆ เพื่อการเข้าถึงนิพพาน ซึ่งถือเป็นความรู้ที่ลึกซึ้งและประเสริฐที่สุด พูดถึงลักษณะพื้นฐานในธรรม เช่น อนิจจังที่เป็นลักษณะสำ

ญ๊ษัททําสําทัดะสา adigatạ: that the Lord attained. Imam dhammakāyăm buddharakkhaṇam: the body of Dhamma (dhammakāya) is the property (lakhana) of the Lord Buddha. Yogāvacarapputanna: the practitioners

ในเนื้อหานี้กล่าวถึงการบรรลุของพระเจ้าพุทธเจ้าและการปฏิบัติธรรมอย่างจริงจังเพื่อนำไปสู่การเข้าถึงนิพพาน โดยมีการเน้นถึงความสำคัญของการทบทวนและสวดบทสวดเพื่อกราบไหว้พระ. พุทธศาสนิกชนถูกกระตุ้นให้ถือปฏิบ