C.C.U. : ​ค้นหาหนังสือธรรมะ หน้า 482 / 507

the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

This book explores various themes and presents an in-depth analysis of its characters and plot. The author's unique perspective brings forth new insights into the underlying messages conveyed through

— but to sit in the regular position, with right leg crossed upon the left, right hand on the left, palms up, right index finger just touching the left thumb, was of course the best and most perfect p

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- calling on the Grace of the Triple Gem to protect and bless the congregation. Monks who practice meditation seldom possess the gift of expression. Those who preached well were more often than not sc

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

This book delves into the essential components of effective communication, highlighting techniques that improve interpersonal interactions. It covers verbal and non-verbal communication, the importanc

"Giving is something everyone should do, but giving must be done without any ulterior motive — for example, if you give a cat food so that it has the strength just to catch mice for us, that isn’t gen

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7 The Meditation Workshop "'Dhammakāya is the prime mover. No other thing is more significant in the whole of the cosmos."' (Phramongkolthepmuni) Compared to your average temple in Thailand, the re

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tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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cause only the adepts of Vijiā Dhammakāya could work as a team to plumb the subtle recesses of the human psyche. Shortly after the inception of the meditation workshop a capable disciple of Kuhn Yay

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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ment on the power of meditation. Since the workshop floor was bare earth, he planted and watered the seed there. Without any warning the seed sprouted and grew to be a mango tree of full height within

การพัฒนาทักษะทางสังคมมีความสำคัญในการสร้างความสัมพันธ์ที่ดีและการสื่อสารที่มีประสิทธิภาพ ทักษะเหล่านี้ช่วยให้บุคคลสามารถเข้าถึงโอกาสใหม่ ๆ และประสบความสำเร็จในด้านต่าง ๆ ของชีวิต การฝึกฝนและปรับปรุงทั

monks with new robes and announce the names of the successful monks in front of the congregation so that the temple supporters could share in the congratulations. If Luang Phaw saw light coming from a

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he exclaimed: "Just a moment ago, someone among us was very keen on transferring merit — to the extent that he even transferred merit for his Preceptor who has still not left this world!" In the c

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in the nun's room was still on. Luang Phaw looked through the window and saw the nun trying on her friend's blouse in front of the mirror and laughing. Luang Phaw picked up a brick and threw it throug

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which only Luang Phaw and one of the other monks, Phra Kru Vichien Dhammakovit, knew. The other seven monks didn't know it. At the end of the chanting, the owner of the house brought refreshments for

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rally curled and no need to spend hard-earned money to keep it in order!" Among the workshop meditators was a thin and wily nun called Mae Chee Nag. She was one of the most gifted meditators. She had

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she was expecting! Kuhn Yay Chandra was the most adept of all the meditators. Whenever Luang Phaw asked her a question, or requested her to do anything, she could fulfil his request. Nothing Luang Pha

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praised Kuhn Yay Chandra as being 'number one - second to none', the most adept of his meditators. Anybody who has had the chance to study the nature of miracles will realize that they are just an ord

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Luang Phaw conduct advanced meditation research. He taught the monks and novices: "All of you must try to attain Dhammakāya first — then I can start to teach you insight. Even if it takes you twenty y

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8 A Temple in Wartime When you need happiness, you should bring your mind to a standstill. Stopping is the manifesta- tion of success — it is the real happiness, to which the happiness of no oth

คำสอนในพระไตรปิฎกนั้นมีความหมายลึกซึ้งและสามารถนำไปสู่การปฏิบัติในชีวิตประจำวันที่ดีขึ้น ศึกษาแนวทางธรรมะที่ช่วยให้เราสามารถมีสติ รู้เท่าทัน และตั้งอยู่ในความดีได้ตลอดเวลา โดยสำรวจประเด็นสำคัญจากพระไต