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The Dhammachai International Research Institute (DIRI) is a research institute that traces the roots of the Bud…

The Dhammachai International Research Institute (DIRI) is dedicated to tracing the origins of the Buddha's teac…

instance, are of non-Japanese origin). But DIRI is crucial for fostering many and varied 'indigenous schola…

This text highlights the significance of DIRI in promoting indigenous scholarly voices in Buddhist studies. It discusses how the jour…

…dination of Most Venerable Founder Luang Phaw Dhammajayo on 27th August 2012 and also in the historical year of the Buddhajayanti 2600 celebration of the Buddha's Enlightenment, Dhammachai Internationa…

On August 27, 2012, the Dhammachai International Research Institute (DIRI) marked the 44th anniversary of Luang Phaw Dhammajayo's o…

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently disco…

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The te…

the cakras are located, a location that suggests comparisons with Tantra. While the primary focus of this…

This journal focuses on the study of cakras and early Buddhism, emphasizing neutrality across Buddhist schools. Unde…

JDIRI Contents The Most Venerable Phrathepyanmahami (Luang Phaw Dhammajayo) *Homily* …

This text presents a collection of scholarly articles on Buddhist manuscripts and teachings, focusing on contributions fro…

In front of Nong Pa Fa Cave Some of the Buddha images in the cave The wooden box containing the palm-leaf manuscripts Most o…

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or during the Siamese-Lao war (1826-1828 A…

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before or during the Siamese-Lao war b…

The palm-leaf manuscripts that I have just presented belong to the Tipiṭaka. These texts, or parts of texts, are in Pāli…

The palm-leaf manuscripts presented belong to the Tipiṭaka, primarily in Pāli, the lingua franca of the Indochinese Peni…

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham …

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their ori…

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that …

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defini…

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or bra…

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim…

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' s…

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich v…

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adject…

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, …

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)bor…

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendenta…

**43** This is, perhaps, as Eliade observes, ‘for the Buddha, one can be ‘saved’ only by attaining nirvāṇa - that is, by going beyond the plane of profane human experi…

Eliade suggests that for the Buddha, salvation comes through attaining nirvāṇa, transcending the mundane aspects of human life and entering an uncon…

[Right concentration, again, becomes the basis of right views, right aspirations, and other steps of the nob…

This text elaborates on the interrelationship between Right Concentration, Right Views, and Right Aspirations as pivotal elements of the Noble Eightfold Path lea…

While a conclusion is proposed here to some extent, it may be useful to examine further implications from the…

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most li…

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the r…

…only’ or ‘entirely.’ It is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminating,’ or ‘enlarging,’ the term kevala carries the meani…

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumina…