Dhamma-kāya : ​ค้นหาหนังสือธรรมะ หน้า 9 / 49

A person who has the Dhamma for Laypersons (Gharavas-dhamma) must display four regular habits: 1. Habit of Responsibility - Whatever the task at hand, he must do it to the best of his ability, in term

บุคคลที่มีธรรมสำหรับอุบาสกอุบาสิกาต้องแสดงถึงนิสัยประจำสี่ประการ ได้แก่ นิสัยความรับผิดชอบ, การฝึกฝนและพัฒนาตนเอง, ความอดทน, และการเสียสละและการให้ นิสัยเหล่านี้ช่วยทำให้กลายเป็นผู้นำครอบครัวที่ดี การ

gentleness in their minds. So they converted these virtues into metaphors for practical purposes, which included the following four magic forms of conduct: Magic Form of Conduct #1: Eyes like the knot

This text discusses how ancient wisdom transforms natural elements into metaphors for moral conduct and mind purification. It explains four magic forms of conduct inspired by nature, such as 'Eyes lik

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha's teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

การศึกษาธรรมะทุกวันช่วยให้บรรพบุรุษของเราได้รับการเตือนเสมอถึงการทำความดี การสะสมบุญส่งผลต่อความสุขในชีวิตและยับยั้งไม่ให้เกิดความทุกข์ การสอนบุตรหลานในทางธรรมทำให้เกิดความเคารพและรักในครอบครัว การทำส

minds only when they practice meditation until their minds reach a profound level of peacefulness and becomes so bright that they are able to see their minds through the brightness. Most people in thi

The text discusses the significance of meditation in achieving a peaceful mind, which allows individuals to see their true nature. It emphasizes the role of monks in teaching meditation and Dhamma to

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the significance of donating Buddha images as a means to contribute to spiritual merit. It discusses the historical context of such contributions, highlighting how ancestors showe

CONFRONTING OBSTACLES XIV Knowledge for the Crisis As we age with the flow of time in this world, our understanding about life becomes more mature. We must understand that Dhamma is very beneficial wh

As we grow older, our understanding of life matures. It is essential to recognize the benefits of Dhamma during difficult times. By acquiring this knowledge ahead of crises, we can avoid feeling lost

Part Five: Truth for the Family 2. Moral Discipline (silamaya) - Observing moral behavior by restraining our speech and actions to do only good; not causing turmoil for others. 3. Meditation Practice

Part Five discusses vital practices for families to cultivate a moral lifestyle. It highlights the importance of moral discipline (silamaya), meditation (bhavanamaya), and humility (apacayanamaya) amo

Part Seven: Appendixes Right Roles; refers to the principle of aiding people in order to develop a unified society Sangha: an assemblage; a community of people who have completely dedicated their live

In this section, key concepts in Buddhism are elaborated, including the importance of community (Sangha) and mindfulness (Satti) in nurturing a unified society. Sila, or moral discipline, highlights t

Part Seven: Appendixes Sourced Teachings Grouped Dhamma Teachings in Numerical Order: Groups of Four: Four Actions that Lead to Spiritual Growth (Vuddhi): 1. Search for a good teacher; role-model (Sap

In this section, we outline essential Dhamma teachings that guide spiritual growth and ethical living. The four actions leading to spiritual advancement include searching for good teachers, deeply lis

Meditation in Everyday Life of the bad, whether it is the weather, people, animals or material things. You have heard the testaments of people who speak of the inner happiness from having attained inn

Meditation plays a crucial role in everyday life, helping individuals cultivate inner happiness and well-being. It emphasizes the importance of daily practice, regardless of the challenges faced, such

Journey to Joy About the Author 322 Luang Phaw Dhammajayo uang Phaw Dhammajayo (The Most Venerable Dhammajayo Bhikkhu) was born in Singburi Province, Central Thailand, on April 22, 1944. His interest

Luang Phaw Dhammajayo, born on April 22, 1944, in Singburi Province, Thailand, developed a passion for Buddhism from a young age. His Dhamma studies and meditation practice deepened significantly afte

Solomon NEW ZEALAND Orewa Orewa Meditation Centre 43 Albatross Road, Red Beach,HBC, Auckland, New Zealand, 1461 Tel. +(64) 9-427-4263 Perth Brisbane Sydney Melbourne Orewa Fax. +(64) 9-427-4264 OCENIA

Explore various meditation centres located in Australia and New Zealand, including Orewa, Sydney, Brisbane, Melbourne, and Dunedin. Each centre offers unique programs and contact information for inqui

MEDITATION TECHNIQUE 38. Recipe for Success Simply observe whatever arises at the centre of the body relaxedly and without any mental commentary. It's all you need to do - nothing more because this is

The technique for successful meditation focuses on observing sensations at the center of the body without mental commentary. This practice helps in attaining Dhammakaya. The measure of our commitment

92 uang Phaw Dhammajayo is the abbot of Wat Phra Dhammakaya He was born Chaiboon Suthipol on 22 April 1944 in Singburi province, Central Thailand. During his adolescence, he became an ardent student o

Luang Phaw Dhammajayo, born Chaiboon Suthipol, is the abbot of Wat Phra Dhammakaya and has dedicated his life to propagating Buddhism and meditation. After his ordination in 1969, he played a key role

Solomon NEW ZEALAND Orewa Orewa Meditation Centre 43 Albatross Road, Red Beach,HBC, Auckland, New Zealand, 1461 Tel. +(64) 9-427-4263 Perth Brisbane Sydney Melbourne Orewa Fax. +(64) 9-427-4264 OCENIA

This document provides details about various meditation centers in New Zealand, Australia, South Africa, and Thailand. The centers offer meditation lessons, retreats, and support for practitioners. It

早課 (巴利羅馬拼音) [4] The Supreme Praise to the Lord Buddha Buddha bhhthuti (Handa mayāṁ buddhābhihutim karoma se) Yo so tathāgato arahām sammāsambuddho, Vijjācaraṇasampanno sugato lokavidū, Anuttaro puris

本内容提供了对佛陀、教义和僧团的崇高赞美。对佛陀的称颂强调了他作为觉者的智慧与领导力，对教义的赞赏突出了其自我证悟的价值，而对僧团的赞美则彰显了修行者共同体的重要性。这些赞美的诵读有助于信众更深刻地理解和体验三宝的庄严与智慧。

[7] Supreme Chanting to the Dhamma Dhammābhītī (Handa mayam dhammābhītīṁ karoma se) Svākkhātāṭadiguñayogavāseṇa seyyo, Yo maggapākaparayattivimokkhabhedo, Dhammo kulokapatanaṁ tadādhṛidharī, Vandāmaha

This text discusses the significance of chanting to the Dhamma and the virtues of the Saṅgha. It highlights the importance of Dhamma as a refuge and its role in overcoming suffering. The chanting emph

**Peace Projects of Phrarajjhabvanavisudh** 58 *Training Programme and Dhamma Teaching to the Public* 63 Dhamma Teaching on Sunday 64 Weekend Meditation Retreat 67 Meditation Retreat Programmes 68 Me

เนื้อหาเกี่ยวกับโครงการสันติภาพที่ดำเนินการโดยพระราชจาวบวรนิเวศน์ รวมถึงโปรแกรมการฝึกอบรม การสอนธรรมและการทำสมาธิที่มุ่งเน้นไปที่เยาวชนและอนาคตของสันติภาพ โลก. โครงการต่างๆ เช่น การพัฒนาจริยธรรมสำหรับ

Youth Moral Development Project Children from all age-groups can join programmes which they can enjoy and simultaneously absorb some good moral values inserted in our various activities, such as: 1)

โครงการพัฒนาคุณธรรมเยาวชนเป็นโครงการที่เปิดโอกาสให้เด็ก ๆ ทุกช่วงวัยสามารถเข้าร่วมกิจกรรมที่สนุกสนานและซึมซับคุณธรรม ผ่านกิจกรรมต่าง ๆ เช่นชมรมเยาวชนธรรมกาย, โครงการศึกษา dhamma เคลื่อนที่ และโครงการพ

Youths who participate in the Dhamma quiz all feel the positive changes in them. Therefore they prepare to study and want to participate in the quiz continuously. Some of them talk about their impress

Youths participating in the Dhamma quiz report numerous positive changes in their lives. No matter their Quiz scores, they express gratitude for the knowledge gained, such as the importance of not ass