Cultivating Mindfulness and Moral Foundations in Families : หน้า 171/207
The Warm Hearted Family : หน้า 171/207 Explore how mindfulness and moral teachings from ancestors shape the lives of families through meditation and daily Dhamma practices.
This text discusses how families can instill moral values and mindfulness in children through daily Dhamma studies, teachings, and meditation. It emphasizes the importance of generosity, the awareness of desires, and the practice of mindfulness to avoid moral pitfalls. The author's ancestors practiced these teachings to transform their lives, providing a solid foundation for future generations. By understanding and practicing meditation, families can cultivate awareness and discernment, ensuring a wholesome and moral upbringing. Through these traditions, families bless their descendants with the knowledge and discipline to lead mindful lives. Visit dmc.tv for more insights.
หัวข้อประเด็น
-Mindfulness Practices -Daily Dhamma Studies -Moral Foundations in Family -Meditation Techniques -Generosity and Almsgiving -Teaching Values to Descendants
ข้อความต้นฉบับในหน้า
their families to have control over themselves at a young age,
the grandparents instilled them with generosity through alms
offerings to the monks and daily observance of the five
precepts. These wholesome deeds transform into a moral
foundation and discipline for the children. When they are able
to refrain from exploiting themselves and others, through the
observance of precepts, the very best can be created in
themselves.
3) Eliminating ignorance by regularly practicing
meditation.
As our ancestors studied and practiced the Dhamma, they
knew that one's mind could be easily trapped by the five forms
of sensual desire: visual images, tasty foods, aromatic scents,
melodious sounds, and objects soft to the touch. For instance,
when one sees a good looking person or an attractive image,
tastes delicious food, smells an aromatic scent, hears melodious
sounds, and touches soft objects, one will have the desire to
possess them.
Being trapped by the channels of the eye, nose, tongue,
body and mind, one can easily mistake wrong for right and be
convinced to do evil deeds. Later, one will be miserable when
the consequences bear fruit.
Training ourselves to be mindful will save our minds
from being trapped by those channels.
Mindfulness is being aware of what one is doing at
the present moment, and being able to differentiate and
make a judgment about what is right or wrong, good or
bad, wholesome or unwholesome, appropriate or
inappropriate. Mindfulness protects one from recklessness.
Our ancestors were well aware of these truths, which is
why they taught themselves to be mindful when they were
young. They believed and followed the Lord Buddha's
teaching that the temple is a source of moral knowledge
for the people.
The Lord Buddha taught the way to be mindful though a
practice called meditation.
Meditation is the method to eliminate a wrong view
by training one's mind to come to a standstill until it
becomes clear, pure, and radiant, enabling one to be firm
in righteousness.
Our ancestors had trained themselves to be mindful before
they got married; they continued to practice this as part of
their routine in their old age. These three practices are:
1) Studying Dhamma every day.
2) Teaching Dhamma to their family every day.
3) Practicing meditation every night.
The Warm Hearted Family
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Blessing Our Descendants
The Warm Hearted Family 341
Blessing Our Descendants