Tathāgata : ​ค้นหาหนังสือธรรมะ

…the dhamma. The reason given immediately afterward reinforces this point: ‘Why is that? Because the Tathāgata is designated ‘dhamma-bodied’ (dhammakāya) and he who has ‘become dhamma’ (dhammabhūta), so the nob…

…e context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates spiritual concepts in Buddhism. The Tathāgata is described…

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or …

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' …

1. The Tathāgata and Brahmā,48 the creator god 2. The Tathāgata's mouth (verbal teaching) & Brahmā mouth. 3. The dha…

This passage delves into the nuanced relationships between the Tathāgata and Brahmā, highlighting the semantic layers present in verbal teachings. It contrasts the Tathāgat…

this sense conveys the meaning that the Tathāgata is the body pertaining to transcendental dhamma or Nibbāna, or he is the body of those transcendent…

บทความนี้ตรวจสอบแนวคิดของ ‘dhammakāya’ และการเชื่อมโยงกับ Tathāgata ซึ่งหมายถึงร่างกายของธรรมชาติที่ไพศาลหรือ Nibbāna การศึกษาเสนอว่า ‘dhammakāya’ สามารถแปลได้ทั้งในฐา…

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous wo…

…s referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha and novices Väsetṭha and Bhāradvāja provides insigh…

No. | Brahmins (D.III.81) | Noble Disciples (D.III.84) | Implied Parallel ---|------------------------|---------------------------|------------------------ 1. | Brahma's children | Tathägata's sons |

The text presents a comparative analysis between Brahmins and Noble Disciples, highlighting their similarities in mythical and spiritual parental origins. It details how both are seen as offsprings of

…bbāna.’ This gives a similar sense as that of the translation of the term as an adjective that the *Tathāgata's* body is the transcendental *dhamma(s)* or *Nibbāna.* The only difference is the shift of identif…

…tal dhamma.' This analysis explains the significance of Dhammakaya in identifying the nature of the Tathāgata, illustrating that the Buddha embodies transcendental dhamma or Nibbāna. The discussion highlights …

… The term may function either as an adjective or a substantive. As an adjective, dhamma that is the Tathāgata’s body may be defined in a general term as transcendent dhamma, being the pure nature of the Tathāg…

…d meanings of dhamma as reality and verbal expression. It highlights the transcendent nature of the Tathāgata’s body and its role in spiritual realization, distancing it from a mere association with teaching. …

…uisites. 5. "There are fourteen kinds of personal offerings, Ananda. One gives a gift to the Tathāgata, accomplished and fully enlightened; this is the first kind of personal offering. One gives a gif…

…h mere offerings. The text discusses various types of personal offerings, highlighting gifts to the Tathāgata, paccakabuddha, and arahant disciples, underlining the importance of spiritual contributions over m…

…helpful to recollect how our study has arrived at the conclusion that the component ‘dhamma’ in the Tathāgata’s designation refers to ‘transcendental dhamma.’ To reiterate, the titles of the noble disciples ar…

…amma as vital for transformation and achieving nobility. The reasoning behind the titles related to Tathāgata emphasizes the concept that Buddha embodies dhamma and serves as the creator of noble disciples who…

Saddhā: Criterion of being the Tathāgata's Son The first point to be looked at is the criterion of being the Buddha’s ‘true son’ which is, i…

This text discusses the criterion of being the Tathāgata's son, emphasizing the irremovable confidence (saddhā) in the Buddha. It defines this confidence as…

…hamma). The latter refers to the ninefold transcendent dhammas (nava-lokuttara-dhamma) as being the Tathāgatas' nature or ‘body.’ He relates it with the Buddha’s enlightenment that it is ‘the dhamma which all …

…As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāgata. Traditional Pāli commentators like Buddhaghosha and Dhammapala describe dhammakāya as 'he who has …

…ore times in Apadāna literature. They can be listed as follows: 1. Aggiāṇā-sutta: Dhammakāya as the Tathāgata’s Designation (D.III.84) 2. Paccakabuddha-apadāna: Dhammakāya and Paccekabuddhas (Ap.I.13) 3. Mahāp…

…n the Aggiāṇā-sutta and Apadāna literature. It serves various roles including a designation for the Tathāgata and associations with Paccekabuddhas and Noble Disciples. Past scholarly references predominantly c…

… the term in the Aggāņa-sutta, he suggests a bahubhiha compound, interpreting 'dhamma,' that is the Tathāgata's body, as the noble eightfold path.^32 26 Richard Gombrich, "The Buddha’s Book of Genesis," Ind…

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

…least, three inter-connected issues required a close reading: 1. saddhā: the criterion of being the Tathāgata’s son 2. implication of parallel descriptions between monks and brahmins 3. implication of parallel…

…ion. It identifies three interconnected issues for further analysis: the criterion of saddhā as the Tathāgata's son, the parallels between monks and brahmins, and the use of the terms dhamma and brahma. The di…

…a’s verbal teaching. Therefore, the present study concludes that dhamma, that is, the ‘body’ of the Tathāgata, refers to ‘transcendental realities’ in general. 63 Some scholars are more inclined to choose thi…

…ach to understanding these concepts within Buddhist philosophy. It concludes that the ‘body’ of the Tathāgata encapsulates these transcendental realities.

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm

…รมภายใน กรณีแปลโดย karmadhāraya ซึ่งจะแปลกับที่ Gömez and Silk แปลคือคำว่า ตถาคตคือกายแห่งธรรม (The Tathāgata is the body of Doctrine) 21 Bagchi 1967: 82 22 Hoernle, Pargiter, and Konow 1916: 113

บทความนี้ได้กล่าวถึงความสำคัญของคัมภีร์สุทฺโทธิโราณ และการสื่อสารถึงธรรมะภายในที่สำคัญ รวมถึงบทบาทของอุษาสหสิรฺกา และปรัชญาจากวัชรฉฺกา ที่มีอิทธิพลอย่างมากต่อนโยบายทางพุทธศาสนา มุ่งเน้นที่บทข้อความสำค

68 The Virtue of Absorbing 7. Velama Sutta "If one were to feed one non - returner, that would be more fruitful than... if one were to feed 100 oncereturners. "If one were to feed one arahant, that

In the Velama Sutta, the text highlights the profound impact of offering food to individuals with high spiritual attainment. It asserts that feeding a single non-returner yields greater merit than fee

…mmakāya. It is to support what we have learned from the Agañña-sutta where the term ‘designates the Tathāgata’. But it is not just the teachings that are to be equated with the dhamma; it is the reality that t…

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i