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sight of a few biting ants? In self-disgust, he set aside the bottle and continued to meditate unprotected. The bright clear sphere of Dhamma which he had first perceived before his midday meal was

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5 New Incumbent at Wat Paknam "The stopping of the mind is the important thing. Stopping is the manifestation of success in meditation — right from the beginning to arahanthood." (Phramongolthepm

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Buddha must bring ease and prosperity to all those practicing in the proper way. The majority of you have been ordained for many, many years but still have insufficient knowledge to teach — all you ha

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brought the sermon to an end with the word "evam" and everyone looked for the casualty. Luang Phaw himself had been the target of the shoot­ing. That night an assassin had hidden in the shadows at the

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Newly arrived monks in the temple had to take responsibility for building their own kutis. As the number of monks joining the temple increased, a sort of shanty town grew up in every available empty s

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who were reluctant to co-operate with Luang Phaw's reforms. They were the ones who preferred the status quo. Luang Phaw observed: "These uneducated children are littering up the country — and wrecki

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Bridge had not yet been built. Those studying had to face the same sort of hardships that Luang Phaw himself had faced in his early years — success in one’s studies was more closely connected with one

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sub-district. Luang Phaw said simply," At this time, I have found the real thing," and persuaded Phra Kru 'Chua' to move to Wat Paknam. Phra Kru 'Chua' was eager to comply and stayed at Wat Paknam unt

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once as

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centre of the centre for seven days and seven nights without turning back. You will discover unspeakable happiness!” The happiness of meditation was an achievement all people could share. Luang Phaw

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Wat Mahathat was also punctilious in visiting the sick Somdej. One evening when Chao Kuhn Bhimolthamm came to call, the Somdej appealed to him to prepare the long-awaited papers for electing Luang Pha

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the elder sister was a strict adherent to her own faith. The woman's neck erupted in septic boils, resist- ant to medical treatment, whether conventional, homeopathic, herbal or witch doctors! The boi

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On the fifth and sixth days, the daughter said nothing, but continued with the mantra 'Sammāarahām', her eyes brighter and happier than ever. The fever died down but the boils continued to spread. She

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way towards Nirvana because she had already attained Dhammakāya. The younger sister said she suddenly felt very inspired by Buddhism — because in spite of her sister’s being a strict Muslim, that same

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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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one case related by H.H. the Supreme Patriarch of the time Somdej (Pa) Bun Punnasiri, someone came to Luang Phaw asking, "How many *kuts* will be sponsored by the temple patrons today?" At that time

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Whether a person made a donation of a thousand baht or of ten-thousand baht, they would receive only one amulet, no more. When Luang Phaw was asked the reason, he said that the holiness of the amulet

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Pointing to a figure drawn on a blackboard, he would explain where and how to concentrate the mind. There were two aids involved in concentration: repeating the mantra (parikamma-bhavañā) and visualiz

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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