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my path. Through the purity of my Precepts and these truthful words may I never again return from almsround with an empty bowl." Only then did he part with the meal. Although the dog was thin and had

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He started to be his own master following the great Buddhist Manual, The Path of Purity written by Buddhaghosa, a famous Buddhist exegete of the fifth century A.D.. Once he was on dhutanga in Supan Bu

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ruined temple was an uncommon occurrence in rural Suphan Buri. Eventually the large congregation attracted the prying eyes of the Supan Buri authorities who mistook the gathering for a nascent uprisin

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his life. He knew that when the mind is agitated, it cannot find peace. So, he rose to a new level of tolerance and began to let go of the pain, detaching himself from the suffering. Suddenly his mind

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5 New Incumbent at Wat Paknam "The stopping of the mind is the important thing. Stopping is the manifestation of success in meditation — right from the beginning to arahanthood." (Phramongolthepm

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brought the sermon to an end with the word "evam" and everyone looked for the casualty. Luang Phaw himself had been the target of the shoot­ing. That night an assassin had hidden in the shadows at the

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6 Teaching the Tradition "Ever since being ordained in my youth and after all these years in the monkhood, there is nothing more sacred than meditation in the Dhammakāya tradition." (Phramongkolthepm

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and for meditation, he never built anything extravagant for his personal use. His own kuti was a simple wooden construction — and even this he shared with another monk—Phra Kru ’Chua'. Someone once as

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centre of the centre for seven days and seven nights without turning back. You will discover unspeakable happiness!” The happiness of meditation was an achievement all people could share. Luang Phaw

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way towards Nirvana because she had already attained Dhammakāya. The younger sister said she suddenly felt very inspired by Buddhism — because in spite of her sister’s being a strict Muslim, that same

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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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Pointing to a figure drawn on a blackboard, he would explain where and how to concentrate the mind. There were two aids involved in concentration: repeating the mantra (parikamma-bhavañā) and visualiz

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

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(cakravartin). He said: "If only this crystal ball would stay with us, we wouldn't need to bother with this bad old world any more. We could start out on a whole new world and turn everything around.

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the Buddha with his own eyes, does not he really 'see' the Buddha? It didn't make any reference in the text to any blindness or physical disabil- ity which Vakkali might have possessed. Why then, shou

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9 Ordinations & the International Scene "Dhamma is forthright. It can be seen and known only by the forthright" (Phramonkolthepmuni) Luang Phaw never refused anyone who came to him with

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cies about the temple. He said that Wat Paknam would become very popular and there would be many new students coming to join the congregation. He ordered the nuns not to cremate his body but rather to

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Luang Phaw passed away on 3 February 1959 at the age of seventy-three. Despite the majesty of a lifetime’s ministry, when he passed away only a pitiful few of his disciples, principally the nuns who

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Glossary Anusāvanācāriya — the junior examining monk of the two monastic examiners at the ordination whose duty is to give teachings and advice to the ordinand. Arahant — one who has purified themse

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