self : ​ค้นหาหนังสือธรรมะ หน้า 6 / 36

…dies are subject to the Three Signs [tilakkhaṇa]— impermanence [anicca], suffering [dukkha] and not-self [anattā]. All this is seen by the eye of the Dhammakāya. All this is known with the knowing [nāṇa] …

…ht inner bodies. This process unveils the Three Signs of Existence—impermanence, suffering, and not-self—through the eye of the Dhammakāya. As meditators cultivate insight (vipassanā) and progress through…

…ilements; 1.1.5 Anathasamhito: It is unprofitable. 1.2 Attakilamathānuyoga: the ascetic practice of self-mortification which is harmful in at least the following three ways: 1.2.1 Dukkho: It brings needle…

…mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-mortification creates unnecessary suffering and restricts spiritual escape. The Buddha highlighted …

…h their twelve components, I would not say that the Tathāgata has attained enlightenment as a fully self-enlightened Buddha. However, because the Tathāgata has completed these three cycles with their twel…

…oward enlightenment, contrasting it with vacuous motion, and asserts that the Tathāgata, as a fully self-enlightened Buddha, has completed these cycles.

… say that the Tathāgata has dassanam na suvisuddhaṁ ahosi. Neva attained enlightenment as a fully self-enlightened tāvaṁ bhikkhave, sadevake loke Buddha unexcell in the cosmos with its deities, sama…

…hasizing that he has fully completed the three cycles of truth, which affirms his status as a fully self-enlightened Buddha. He claims that this enlightenment is permanent and indicates the cessation of r…

…nduct 145-6 being in cycle of rebirth 80; retin- confusion, overcome by meditation nue-centred 49; self-centred 49; self- 124 mortification gives only temporary relief 19; sense 99; sensory process as br…

…Existence and how attachment leads to rebirth. The text highlights the importance of meditation and self-reflection as tools for overcoming suffering. Metaphors related to sensual indulgence and the dange…

… 176, 202, 203, 204; knowledge of what should be done in relation to 22, 23, 176, 202, 203, 204 not-self 84, 109, 121, 122, 138, 139 object-side sensuality 50, 129 Objects of Sensual Delight and Pleasure,…

…asizes the transformation individuals can experience on the path to liberation. The concepts of not-self, obsession, and one-pointedness are explored, along with metaphors used to illustrate complex ideas…

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contempora…

This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortific…

snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} spri…

…f clinging and the spiritual spheres, the text seeks to deepen the understanding of the Middle Way, self-discipline, and how these concepts interplay with the human experience. For further insights, visit…

…ito (unprofitable: see path) harm of sensual indulgence and arūpa (brahmā) bhava (see form- harm of self-mortification) less Brahmā sphere) anatta (see not-self) arūpa jhāna (see formless absorption) aṇav…

…alms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not-self), and arahant (worthy one) are discussed, offering insight into Buddhist philosophy and practice. N…

…h again, etc., still elude one. In spite of the fact that human beings have no knowledge about the self, very little efforts have been made toward the search for self-knowledge. Ironically, considerable …

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…ctuality is caused by the lack of concentration which in turn is caused by the lack of cleanliness. Self-indulgence makes one feels that one can do anything one wants and one could not care less about oth…

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…ally and drastically. Bad habits have two major causes as follows. The first includes recklessness, self-indulgence and insufficient attention to details. These certain habits cause one to make mistakes i…

…่ว่า “Many persons have a wrong idea of what constitutes true happiness. It is not attained through self - gratification but through fidelity to a worthy purpose." ลูกเขียนเป็น ภาษาอังกฤษ เพราะคิดว่าให้คุ…

…่ว่า “Many persons have a wrong idea of what constitutes true happiness. It is not attained through self - gratification but through fidelity to a worthy purpose." ลูกเขียนเป็น ภาษาอังกฤษ เพราะคิดว่าให้คุ…

… I am sure the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good person. Warakorn Sermcheep (Fang Kao) At the camp, I knew many new frie…

the newcomers will have good time there just like I had. YUWA CAMP taught me to become a self-reliant, competent and good person. Warakorn Sermcheep (Fang Kao) At the camp, I knew many new frie…

…inst your will is because if a type of training cannot change one's habits, it cannot be considered self-training. For example, if you are unable to change a habit like snacking, which is not easy to do, …

…inst your will is because if a type of training cannot change one's habits, it cannot be considered self-training. For example, if you are unable to change a habit like snacking, which is not easy to do, …

…ble insights on how to deal with family issues. This Dhamma consists of four virtues: truthfulness, self-control, endurance and generosity. These are the four virtues that should be observed and practiced…

…hamma provides guidance for a harmonious family life. It highlights the four virtues: truthfulness, self-control, endurance, and generosity as essential for happiness. The tradition of ordaining men as mo…

…man form, for bringing us up and for giving us an education among other things. We should try to be self-sufficient and not count on our parents for support, even if they are wealthy. Their wealth belongs…

…ights the debt owed to parents for life and education, and stresses that children should strive for self-sufficiency without expecting anything in return. Wealth from parents should not be seen as entitle…

…e for love from others, but become the source of powerful unconditional love which is complete in itself. This is 'universal love' that can be extended to all others. It is a positive energy in our minds …

This text emphasizes the significance of self-care and self-love during challenging times, underscoring that we are ultimately responsible for ou…

…ght. One sleepless night, I decided to try meditating. I just sat and let time go by, waiting for myself to feel sleepy. I did not expect anything and my husband was already asleep. Soon, I grew sleepy bu…

…n, revealing how it leads her to inner peace, emotional stability, and a better understanding of herself. Initially sleepless and contemplative, she discovers a glowing crystal sphere within her, symboliz…

…lacks even one element of the Dhamma for Laypersons - the four elements being truthfulness (Sacca), self-control (Dama), endurance (Khanti), and sacrifice (Caga) will certainly experience one or more of f…

…family stability. It highlights four common family problems: suspicion, foolishness, tiredness, and selfishness, which arise from individual imperfections. The text advises recognizing and addressing thes…