subject : ​ค้นหาหนังสือธรรมะ หน้า 8 / 9

… realm — dying from there into yet another, and the cycle goes on and on, for as long as beings are subject to craving, the fetter that keeps all beings as captive travellers in the Cycle of Existence.

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the…

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

…ng the three sorts of craving which keep them prisoner in the thirty-one realms. In teaching on the subject of the three sorts of craving as the reason why living beings are the prisoners of rebirth in the C…

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

…ut of fear of death at the hunter's hand. Craving is like the hunter (who sets the snare) and those subject to craving are like the rabbit. The edge of the forest where the rabbit lives is like the pleasures…

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

…the mind Thus, whether we feel happiness or suffering depends on our state of mind — whether we are subject to Right View [sammā ditthi] or False View [micchā diṭṭhi] depends on our mind — no other factor is…

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

… to the subtle formless Brahmā-body are all composed of the Five Aggregates [khandha] and are hence subject to the influence of the Three Signs [tilakkhaṇa], namely: impermanence [anicca], suffering [dukkha]…

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

…which is many times harder. The most important thing beneath the whole issue of inner bodies is the subject of wisdom, concerning which Luang Phaw Wat Paknam taught: "If you are able to attain the body of en…

Processing and cognition are intimately linked, forming the subtle physical body. If four faculties are disconnected, the subtle body ceases to exist, impacting physical survival. Mindfulness includes

…body, by seeing and consid- ering the inner bodies the whole of the time. If those bodies are still subject to the Three Signs (impermanence, suffering and not-self), He taught us to let go of our attachment…

This text delves into the Pathama Magga Sphere, an important concept in meditation that arises when the Noble Eightfold Path is fully realized. It explains how the mind can be liberated from external

…ne the eight inner bodies which have already been traversed and to see that all of these bodies are subject to the Three Signs [tilakkhaṇa]— impermanence [anicca], suffering [dukkha] and not-self [anattā]. A…

The Dhammakāya embodies a body that resembles human perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs o

…he Dhamma in its 84,000 parts and so built 84,000 stupas containing the Buddha’s relics to give his subjects the chance to pay respect. Once the king had built the stupas and a temple called Asokārāma¹, he h…

King Asoka was a pivotal figure in Buddhism, inviting 60,000 monks for daily alms and yearning to pay respect to a fully-enlightened Buddha. He invited the Naga King to appear as the Buddha for homage

the temple, it was already too late — all too often they were carried into the temple feet-first on a pall ready for the cremation! Some considered their welfare both in this lifetime and the next.

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bundle of the Mahāsatipaṭṭhāna Sutta scriptures at Wat Songpinong with the intention that as soon as he was able to translate them fluently, he would discontinue his Pali studies in Bangkok and devote

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the monks. Some days his total sustenance for the day would be a single orange. Some days he would receive no food at all. The first day Candasaro Bhikkhu went for his almsround he came back with an e

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my path. Through the purity of my Precepts and these truthful words may I never again return from almsround with an empty bowl." Only then did he part with the meal. Although the dog was thin and had

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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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… mixed powder with the ointment of many scented flowers and put the mixture on the shrine to be the subject of homage morning and evening. The mixture was then sun-baked and mixed with more powder before bei…

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… Pali, was able to manifest all dhammas in the light of his broad background. He would announce his subject in Pali and deliver the sermons in relation to meditation practice, interweaving the discourse with…

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…low countrymen interested in ordination. Kapilavaddho preached in London and Manchester and was the subject of many newspaper articles. He set the foundations for the English Sangha Trust (which was to conti…

นี่คือตัวอย่างเนื้อหาที่แสดงถึงวิธีการใช้งาน OCR ซึ่งเป็นเทคโนโลยีที่ช่วยให้ผู้ใช้สามารถแปลงข้อความที่พิมพ์อยู่บนกระดาษให้กลายเป็นข้อมูลดิจิตอล โดยกระบวนการนี้ทำได้อย่างรวดเร็วและมีประสิทธิภาพ สามารถใ

cies about the temple. He said that Wat Paknam would become very popular and there would be many new students coming to join the congregation. He ordered the nuns not to cremate his body but rather to

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68 : Universal Goodness Components of Each Precept These are used to decide if a Precept has been transgressed partially or completely. 1. The Relationship between Cleanliness and the First Precept

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